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FROM EXILE
Likkutei Sichos Vol. 9, pg. 175-183
return (with) your captivity”
(according to the second
interpretation), as follows. The fact
that “He personally needs to literally
hold the hand of every single person,
Translated by Boruch Merkur etc.” is in virtue of the fact that G-d is
“your L-rd.”3)
If so, why does Rashi follow this
with, “Indeed, this concept is also found with regard to
the gentile nations, etc.”?
d) Why is the lengthy discussion, requiring proofs
from the works of the Prophets, etc., relevant here?
e) What does Rashi intend to add with the word
“literally,”4 thereby negating the usual interpretation of
G-d’s “hand,” mentioned in his commentary on the Torah
portion VaEs’chanan?21*
3. The answers to all these questions will emerge from
a prefatory discussion of a concept that is common to all
of the Patriarchs5 – that [it was said of them that] G-d is
with them. The simple meaning of this statement is as
follows. The Patriarchs enjoyed treatment from On High
that was beyond the natural order, to the extent that
everyone perceived that their success came from G-d.6
Thus,7 the verse emphasizes that G-d was with them
(although He is omnipresent – “in the heavens above and
upon the earth below”24* – as it is written, “I fill the
heavens and the earth”8), meaning that He was with them
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AN EXTRAORDINARY
YOMIM NORAIM
EXPERIENCE
A moving description by a Sanzer One day in Elul 5704 (1944), I
heard from my friend Leibel Malach
Chassid who spent Rosh HaShana with z”l (who was originally from
Otrolinka near Warsaw) that on the
Chabad Chassidim during World War upcoming Yomim Noraim there
would be a minyan at the home of
Two in the Soviet Union. the amazing Chassid, R’ Berel Yaffe
z”l in Chimkent. I was thrilled to
hear the news and I said to R’ Leibel:
If only I could be part of that
directly to R’ Berel. greeting, first to R’ Leibel and then the Jewish people.
to me. ***
R’ BERELE With my hand in his, he asked me I knew a little bit about the life of
my name, about my father and where suffering this wonderful man had
The hut was in an alleyway near a
I was born. I told him everything, endured during recent years. He was
side street, concealed by tall
about my five-year-old son, Tzvi, alone after the passing of his wife in
cypresses, a place that was out of the
who was born two months after the Chimkent, but his main suffering was
purview of the NKVD’s evil eye.
war broke out while I was already in due to Stalin’s police, the NKVD,
When R’ Leibel pointed out R’
exile in Stari Zapanda, in the who kept a watchful eye on him. He
Berel’s home from a distance, I
Ukraine; how we traveled with him had been exiled for “counter-
immediately thought of the forced
in Siberia, the Urals, and Tashkent, revolutionary activity” and a person
converts of Spain and Portugal and
and that I prayed for Heavenly like that was under constant
the places they hid in during the
assistance that my wife and I would surveillance. His life was hell.
davening on the Yomim Noraim and
be able to raise him to Torah and Although R’ Berel did not break
the famous niggun for Kol Nidrei,
fear of G-d. I told him of the under the constant persecution, you
which according to tradition was
miracles with my son, about the could not say that it did not leave its
composed by anusim, a melody that
illnesses he had had, the travails we mark on him. In his sad and tired
we continue to sing till this day. I
had experienced, and that I thanked eyes you could see the pain and
recalled all the descriptions, just as I
Hashem for the past and prayed for torment. When he tried sometimes,
had read them in my childhood.
the future. while talking to people, to smile a
There we were, standing at the
R’ Berel looked straight into my little, it was a smile mixed with
threshold of R’ Berel’s home. R’
eyes and finally bestowed warm sadness. Although he tried to conceal
Leibel knocked gently and when
blessings upon me for my requests his anguish and hide his feelings, he
asked who was there, he answered,
and wished me a good year and a wasn’t always successful. These were
“It’s me, Leibel.” The door opened
k’siva va’chasima tova for me and all my impressions as I stood there, for
and R’ Berel held out a hand in
During this month of preparation for Rosh Hashonoh, the ”head” of the New Year, we fondly recall our
Rebbe’s words that this is an especially auspicious time for strengthening our deep bond of
Hiskashrus with the ”Rosh Bnei Yisroel,” the ”head” of the Jewish people and leader of the generation.
Our Rebbeim explain that an important way to strengthen Hiskashrus is by participating in
the Rebbe’s activities and concerns, consequently, by supporting an organization that
brings together a number of these activities, the Hiskashrus is greater and stronger. Such
an organization is Kupas Rabbeinu, which seeks to continue many of the Rebbe’s activities and
concerns without change from the way he would conduct them himself.
Every year at this time, the Rebbe would call upon us to contribute generously to help needy families
with their extra expenses for the coming month’s many Yomim Tovim. This also coincides with the
special emphasis during this month of giving extra Tzedokah, (indicated in the Hebrew letters of the
word ”Elul,” as explained in many Sichos etc.), as a vital way of preparing ourselves for the new year
and arousing Divine mercy upon us.
We therefore appeal to every individual man and woman to contribute generously to Kupas
Rabbeinu, enabling us to fulfill the Rebbe’s desire to help all those who anxiously await our
help. The greater your contribution, the more we can accomplish.
Your generous contribution to Kupas Rabbeinu will be the appropriate vessel for receiving the
abundant blessings of the Rebbe, who is its Nasi, that you may be blessed with a Ksiva Vachasima
Tova for a good and sweet year, materially and spiritually. May it help to bring the full revelation of
Moshiach - our Rebbe - immediately now!
Wishing a Ksiva Vachasima Tova for a good and sweet year,
In the name of Vaad Kupas Rabbeinu
P.S. Of course, you may send to Kupas Rabbeinu all contributions that you would send to the Rebbe; all
will be devoted to the activities to which the Rebbe would devote them.
You may also send Maimad, Keren-Hashono (this coming year 5768 - 383 days), Vov Tishrei, Yud Gimmel
Tishrei Magbis etc. to Kupas Rabbeinu.
Chassidim would say that as high as nefesh for Judaism, for which Rabbi
Levi Yitzchok was imprisoned and
you can jump, you won’t reach higher sent into exile, where he died after
much suffering, characterized his
than your head. In other words, if you life. However, many Chassidim at
that time did likewise. I heard that
want to be elevated, you need to lift your R’ Yochonon Gordon a”h, gabbai in
head. * On Rosh HaShana, as we bless 770 in the time of the Rebbe Rayatz,
was once invited to a meal with the
and are blessed “may we be the head Rebbe Rayatz. At this meal he said
that Anash in Russia would say:
and not the tail,” let us wish and hope Whoever sat in jail one time –
that was his chiyuv (obligation)
that we remember to connect to the according to halacha. If he sat two
times – that was hiddur (beautifying
Rosh B’nei Yisroel, who will raise our the) mitzva. If he sat three times,
that was in the category of mechezi
heads and lift us up above the vanities k’yehora (showing off). When the
of the world into the Yemos Rebbe Rayatz heard this, he laughed
so hard that the spoon he held
HaMoshiach. shook.
So the difficulties of
imprisonment and exile were not
unique to Rabbi Levi Yitzchok and
WHO PUT THEIR HEAD They say he did not sleep on a
bed but would nod off in a chair many experienced them. Yet, not
DOWN BEFORE ME? wanting to put his head down on the
throughout that period of time. He
Rabbi Levi Yitzchok, the Rebbe’s bed because he didn’t know who had
said that he didn’t know who had
father, was once in Charkov to done so previously contains a special
put his head down there before him
participate in a meeting of rabbis. message for all who go in the ways
(i.e., the spiritual state of anyone
The communist authorities invited of Chassidus.
who might have slept on that bed
them so that the rabbanim would tell The foundation of a Chassidic
previously) (related by R’ N.
the world that there was no religious life, as explained in Chassidus, is
Goldschmidt a”h).
persecution in Russia. Rabbi Levi lifting up the head . The purpose of
This conduct contains an
Yitzchok spent several weeks there hiskashrus to the Rebbe MH”M is
important message for us. Mesirus
and stayed in a little room at a hotel. so that he can “Raise up the head of
Y.S. M OVING
Yossi
Professional
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organization.* This is the Avot father, a father who treats him with
at least the same level of seriousness
U’Banim International program, as he does his work and other
involvements.
founded and directed by Rabbi Dovid Shloime calls his father at work
and asks to speak to him. His father
Hershkowitz of Yerushalayim, that says, “I’m very busy now, we’ll talk
at night, okay?”
facilitates fathers and sons to learn On another occasion, Shloime
together in shul for an hour a week. It calls his father’s cell phone. His
father says, “Listen, I’m in the
originated in Eretz Yisroel and now has middle of another conversation right
now. We’ll speak another time.”
over 1,300 affiliated locations in Israel, Late at night, when his father
comes home, Shloime hands him a
North America, England, and France. sum of money. When his father asks
what it’s for, Shloime says it’s all
The movement is spreading to Anash his savings. “I see that you are very
around the country and the world. * We busy and your time is worth money.
So I want to buy an hour of your
hope to soon hear of Avot U’Banim in time for myself.”
The film drives home the point
Crown Heights, Morristown, Montreal, that some fathers have time for
everything but their children. Their
Toronto, Pittsburgh, Detroit, Chicago, children learn that time with their
own fathers can only be bought.
Los Angeles, Melbourne, London – ***
wherever Anash communities are to be Seven years ago, the mara d’asra
of the Chabad community in Tzfas,
found. Rabbi Levi Bistritzky a”h, called the
gabbaim of the Heichal Levi
Yitzchok Shul. He told them that he
days of Moshiach in halachic texts. the Jewish People and the building of holy service speedily in our days.
Similarly, the Aruch L’Ner (Nida the Beis HaMikdash, and they will Amen.”
61b) explains that “in my humble rejoice in the joy in return for their The Ridbaz writes further in his
opinion, it appears according to avoda, etc. seifer Migdal Dovid (83a): “I will
what is said (Yoma 5a) on how they “Then, there is a general one write good tidings and words of
[i.e., the Kohanim] will dress in the close to the onset of Shabbos as I tremendous comfort to those
Future to Come – that Aharon and have received, called the world of suffering from exile and the yoke of
his sons will come, and Moshe is T’chiya (Revival), regarding which it destruction, and those who died in
with them. The Gemara states is said, ‘And many who sleep in the sanctification of His Name and did
clearly that when the Beis dust of the earth will awaken,’ etc. I not see the benefit of the Jewish
HaMikdash will be rebuilt and the have seen again that it is accepted People, the building of the Beis
Temple service will be restored, that there are two Resurrections, and HaMikdash and its avoda, as the
Moshe and Aharon and his sons will on the first Resurrection, it is stated time of the Resurrection is the end
rise at the Resurrection of the Dead, in the prophecy of Zecharia son of of the sixth millennium…and thus,
even though it’s not yet the time for Berechia, ‘Old men and women shall they did not see the benefit of the
the Resurrection in the entire world. yet sit at the gates of Yerushalayim.’ Jewish People. Indeed, they have
For there is no difference between It is further derived on the basis of said that there are two Resurrections
these times and the days of identical expressions, where the – a specific one for those tzaddikim
Moshiach, except for the subjugation pasuk here states, ‘and they went on who died in the exile and did not see
of the [Gentile] kingdoms. Similarly, the benefit, in order that they should
the Zohar mentions that at the time merit to see the benefit of the Jewish
of Moshiach’s coming, great
tzaddikim will rise at the
These sources People, and a general one at the end
of the sixth millennium. The
Resurrection of the Dead. Rabbi prove that the scholars of the kabbala, the Ramban,
Yochanan states regarding this the Rashba, and the Ritva all agree…
(Gemara Sanhedrin, beginning of great tzaddikim It is the truth without question.”
^
^
Chapter 11) that they will give
truma to Aharon HaKohen.” will actually arise See the seifer 515 T’fillos (T’filla
2) by Rabbi Moshe Chaim Luzzatto,
In the Ridbaz’s halachic
responsa, Vol. 3, Sec. 1069 (5644),
at the beginning of who composed a special prayer to
revive Moshiach. See Sanhedrin
he issues the following as a halachic
ruling: “You have asked me, my dear
the days of 96b, which discusses how Moshiach
is called “bar niflei,” because the
friend, about the time of the Moshiach. beginning of his birth was similar to
Resurrection, according to what you a “neifel” (stillborn), whose birth
have received from your fathers that was not completed, and the firmness
it is close to the seventh millennium their staffs,’ while it states in the of Moshiach is the restoration of the
with the onset of the Shabbos of the story of Elisha reviving the dead, fallen (nofeles) sukka of Dovid. See
world, which is [an era of] utter ‘staff’ – that each case of the use of the Malbim’s commentary (Amos
rest, etc. Thus, will the tzaddikim the word ‘staff’ refers to a 9:11) that “the sukka of Dovid” is
and the supremely pious that died in Resurrection of the Dead… Thus, the leader of the generation from the
sanctification of His Name in the we learn from the pasuk, ‘Old men House of Dovid that fell, and rising
exile neither see the benefit of the and women, etc., because of old from his fall is the coming of the
Jewish People nor rejoice in their age,’ that it refers to the first Redemption. (Thus is in accordance
happiness? Resurrection, as there will be no with what the Rambam writes
“Answer: I was bothered all of aging in the latter one, because (Hilchos Melachim, beg. of Chapter
my days over this matter, until I saw Shabbos, which is an eternal state of 11), “In the future, Melech
the words of the Ritva, of blessed rest, will immediately commence in a HaMoshiach will arise,” i.e., from
memory, in the name of his world that will be in a constant state falling.)
teachers, nishmasan Eden, that there of Shabbos. Remember this matter All this can possibly explain the
are two Resurrections. There is a always, for it is a great comfort for reason why there is no contradiction
specific one for the tzaddikim who those suffering the pain of the exile between the passing of the Rebbe
died in the exile, close in proximity and the yoke of subjugation that Rayatz on Yud Shvat 5710 and the
to the coming of Moshiach, and they their eyes will still see Tzion, a belief that he is Melech
will merit all the days of Moshiach in tranquil dwelling place, the palace HaMoshiach.
body and soul, seeing the benefit of on its proper site, and the customary
#'1 + - 1 & ' ! & 'PPRB
PQLOV
PART II
SHEEP...
By Tzippora Eren
It was an atmosphere of
spiritual elevation and it
overpowered their yeshus (egos).
If only they could remain in this
holy place forever. If only the rays
of majesty spread out to the dark
A story about t’shuva, presented for exile and weakened the might of
the wicked and subdued them.
these days of t’shuva and for the Perhaps then there would be an
end to their misery.
birthday of the Tzemach Tzedek on 29 “L’chaim!” called out an old
Chassid.
Elul. “L’chaim u’l’v’racha!”
answered the Chassidim heartily.
Their souls took pleasure in the
PART I He would demand the rental G-dly secrets hidden within the
“My G-d!” He trembled as he payment and throw hapless words of their Rebbe. The
saw the glittering palace of the tenants into a pit if they were late mashpia revealed the depths of
governor before him. “The in paying him. the holy words quite clearly, until
ferocious dogs will rip me apart,” He used every opportunity to they also sensed the intoxicating
he mumbled in terror and his mock them and to disturb their wine (i.e., p’nimius ha’Torah)
heart raced. He imagined a volley peace. He would scream wildly deep in their souls.
of bullets aimed at him from the when he was drunk. Seeing a Jew He was able to paint a picture
revolver of the guard. infuriated him and he would yell with words so that it seemed you
He could hardly breathe and insults and humiliate the luckless could see them before your very
was about to retrace his steps. “I passerby. eyes, live, and transforming you
cannot, Rebbe. I simply cannot.” The Jewish mode of dress into a detail in it.
Then he remembered the holy particularly angered him when his A Chassid noticed the gabbai
name that the Tzemach Tzedek Jewish subjects filled the enter and whisper something to
had given him before he left his marketplace to make purchases one of the other Chassidim. The
beis midrash on his mission… Erev Shabbos or Erev Yom Tov. latter got up and followed the
An arrogant anti-Semite lived He would surprise them as he gabbai to the Rebbe.
in the beautiful palace on the hill. appeared in his magnificent coach “Rebbe!” the Chassid cried out
He made every Jew in the area pulled by mighty horses. He rode as he recoiled in shock. The
tremble in fear, especially those past them shouting insults, and Rebbe had commanded him to
who had to lease land from him. made sure to pass by their battei visit the wicked governor and to
The police dept. has requested that all cars should be parked on President St.
between Kingston & Brooklyn Ave.
SHLICHUS DIARY:
NEW ZEALAND
By Ben Tzion Sasson
Most people think that a brief shlichus cut off from the tensions,
international struggles, and wars
during the holiday season shouldn’t be that affect the rest of the world.
With its burgeoning farming and
too difficult. However, once you’re on tourist industries, its laidback
democratic political system, the
the scene things look different – natural beauty and quality of life,
unexpected twists and turns, obstacles nothing seems to threaten the idyllic
tranquility of this country (which
and miracles, along with shocking doesn’t even have any snakes or
dangerous animals). It’s no surprise
surprises. * The Tamim, Ben Tzion then that the most common
expression that you hear from the
Sasson spent Tishrei 5766 in New locals is, “No worries.”
Our shlichus was to the city of
Zealand, where he experienced shlichus Christchurch, capitol of the
GOING TO THE
REBBE FOR TISHREI
“AND THEY Tishrei. This is the reason for going to is a new and atzmi-essential light that
CONGREGATED TO THE the Rebbe for Tishrei, because that is was not present in any of the previous
when there is the arousal of the giluyim (revelations). This is why we
KING SHLOMO, EVERY essence of the soul. Staying with the go to the Rebbe at this time, to be
JEW, IN THE MONTH OF Rebbe during this period of time is able to receive the new light and
TISHREI” the aspect of makifim (encompassing giluyim in a deep and “eisan” way,
Rabbi Shneur Zalman Gafni, revelations not yet internalized) and and from there, to draw down the
Rosh Yeshivas Ohr T’mimim and afterwards, all the spiritual abundance encompassing lights in an “inward
mashpia in B’nei Brak is drawn inward and from there we manner” too.
have the strength for the entire year. All the years that I went to the
The month of Tishrei is called This is also what Chassidus Rebbe for Tishrei, I personally felt an
yerach ha’eisanim, as it says, “and explains about “v’dodi li” (my beloved aliya (elevation) and renewal in every
they congregated to the King Shlomo, is to me), which refers to Tishrei – way. I was there not only in the years
every Jew, b’yerach ha’eisanim on the that the “dodi li” has an impact on all when I had yechidus (more than
chag, this is the seventh month.” This matters throughout the year. seven times!), but in the years after
verse describes the Chanukas Beis In letters that the Rebbe wrote to that too.
HaMikdash, which was built by Anash, he tells the parable of the Today, when we don’t see the
Shlomo HaMelech. The Chanukas Rebbe Rayatz – that when you go to Rebbe, we still see hiskashrus
HaBayis lasted from the 8th of Tishrei the Rebbe for Tishrei, you bring a increasing, whether it’s through the
until after Sukkos. suitcase to fill up and when you go Igros Kodesh or other means (and in a
The amazing thing about it was back home, you need to unpack it. certain way it is more than the years
that they ate and drank even on Yom This is what Tishrei is about – when we saw the Rebbe). This comes
Kippur. The Gemara in Moed Katan drawing down the necessary spiritual from a longing for the Rebbe, like the
says that all those who were there are bounty for everything throughout the inyan of the shofar described by the
destined for the World to Come. entire coming year. This is our goal, Zohar as “an inner voice that is not
This shows us that all the avoda of to bring the essence of Tishrei into heard,” which arouses the essence of
the month of Tishrei is connected our daily lives so that it enters and the soul and all hidden powers that
with yerach ha’eisanim. “Eisan” refers permeates our inner being. cannot be revealed on their own.
to the essence of the soul. Another I was once at yechidus in Tishrei One can say that this is what
explanation is that “eisan” means and I asked the Rebbe something hiskashrus is about now –essential
something strong, and “eisan” refers about what was said at the hiskashrus, the “kol p’nimi” that
to the future, as it is comprised of the farbrengen. The Rebbe answered my cannot be expressed except in our
Hebrew letters that are used to question and said that since Tishrei current circumstances. This is why, in
change a word to the future tense. accomplishes that all the things are the midst of all the concealment, we
The month of Tishrei has the strength drawn down for each and every day are able to attain an inner and
to draw down the future revelation of throughout the year, may this inyan essential hiskashrus that is revealed by
the essence of the Jewish soul, the also extend throughout the entire a trip to the Rebbe.
true and complete Redemption. year. Knowing how important and holy
All these things mentioned in As we know, every year a new this month is, it is vital to make the
connection with eisan is aroused by revelation, that was never here before, effort to be with the Rebbe. As the
the Rebbe MH”M in the month of is drawn down on Rosh HaShana. It Rebbe Rashab said, “Where can a
TAKE PART IN
THE REBBE’S WAR!
Interview by Shai Gefen
This week marks the beginning of the that the Israeli government
represents our enemies?
30th year since the unfortunate Camp Unfortunately, that is the
situation. We are people with our
David agreement. * An interview with eyes open and this is suicide.
Otherwise, how do you explain
Rabbi Gedalia Akselrod, one of the that Ehud Barak, who brought the
www.MoshiachForKids.com
Check it out!! Educational and Fun!!
ONLY AN ANGEL
COULD DO THIS
By Nosson Avrohom
A miracle story about the Lubavitcher “Over the years, as I entered the
world of askanus, I heard about the
Rebbe, as related by a Sanz- Rebbe’s righteousness from various
sources.
Klausenberger Chassid. “In Kiryat Sanz in Yerushalayim,
which I founded, lived a Jew who
Despite his advanced age, it’s yechidus. was born and lived in Australia.
almost impossible to catch Rabbi By way of introduction to that There he began to study to be a
Moshe Yaakov Spitzer for an story, R’ Spitzer tells of his first teacher and planned on converting
interview. R’ Spitzer is a leading meeting with the Rebbe, from which and becoming a religious Christian.
communal figure among Sanzer he emerged thunderstruck, teeth “One day, he came across a
Chassidim in Eretz Yisroel, a chattering and legs trembling with newspaper clipping with divrei Torah
member of the administration of emotion. from the Rebbe and he liked what he
Mosdos Sanz, and the director of “I loved davening in the Chabad read. He sent a letter to the Rebbe
Imrei Shefer in Yerushalayim. shul when I was a child, the Baal and the Rebbe’s answer inspired him
R’ Spitzer is a Chassidishe askan HaTanya Shul in Yerushalayim, and to drop his plans of converting. He
in the full sense of the word. He spending time with great Chassidic became a baal t’shuva and moved to
begins his day early in the morning figures, such as Rabbi Moshe Weber, Yerushalayim.
and ends it late at night. In between, Rabbi Avrohom Hirsh Cohen, and “As time passed, I realized that
he serves as gabbai of the Sanzer others. One of my childhood the Lubavitcher Rebbe was not
shul in Yerushalayim and memories is of that Sunday when we merely another Torah scholar but
administrator of the yeshiva where heard the sad news about the really, an angel of G-d.
he gives a shiur every morning. passing of the Rebbe Rayatz and of “At the end of the 70’s, in the
After Maariv and supper, he has the great mourning of the month of Sivan, I had the
a chavrusa for the daily Daf Yomi. Chassidim. opportunity of flying to New York
Although he is a Sanzer Chassid “As great as their pain was over and attending the wedding of the
through and through, the Rebbe the passing of the Rebbe Rayatz, daughter of the Sanz-Klausenberger
MH”M is an important figure in his that is how great their joy was, one Rebbe zt”l. I had to remain abroad
life, and when he told about his first year later, when the present Rebbe for a month and on a Friday I went
encounter with the Rebbe he cried took over the nesius. The Chassidim to my rebbe, who asked me where I
for quite some time. who had traveled to the Rebbe in the would be spending Shabbos.
R’ Spitzer witnessed the Rebbe’s early years of the nesius were “I told him that I wanted to
ruach ha’kodesh on a number of dumbfounded. They told of how check out the Lubavitcher Rebbe.
occasions. The most outstanding they followed the Rebbe and barely This was chutzpadik, as I am a
example, as far as he is concerned, is slept nearly an entire month. Sanzer Chassid.
the heart-stopping miracle story that “The impression they left on their “The truth is that I really wanted
saved the life of his brother’s only listeners was that the young Rebbe to see how the Sanzer Rebbe would
daughter, thanks to a clear bracha was an angel of G-d. I had a strong react to my request so that I would
he received on her behalf in urge to meet him. know his opinion of the Lubavitcher
Rebbe. My Rebbe responded in
amazement, “Hoo-aah, he is a very guests. Since I was a guest, I could Lubavitcher Rebbe is someone
great man,” and encouraged me to sit there. I tried to explain that I lofty.”
go. wasn’t a rav or a Torah scholar and That Shabbos was Shabbos
“I was happy about this and I didn’t deserve that honor, but he Mevarchim Tamuz, and the next
arrived in Crown Heights on Erev explained that in Chabad, rabbis and day, R’ Spitzer woke up early in
Shabbos, where I was the guest of a ordinary people are treated the order to get a place to say T’hillim
relative, a Belzer Chassid. I told him same, ‘We look at the neshama.’ in the Rebbe’s minyan. Later in the
that other than a bed to sleep in, I “I eagerly anticipated the day he attended the Rebbe’s
planned on spending the entire Rebbe’s arrival and when he walked farbrengen and listened to the sichos
Shabbos in 770, watching the in with quick steps, standing tall, kodesh and said l’chaim to the
Rebbe. I did not tarry and long with a siddur held close to his side, Rebbe.
before sunset I was already stationed chills went up and down my spine. I His voice chokes up as he recalls
in 770. was overcome with emotion and I that magnificent Shabbos. He is
“I am a Yerushalmi in my soul stood in wonderment for a long overcome with strong feelings of
and I knew that a large crowd would time. This image of the Rebbe nostalgia for those days, which
come and I wouldn’t have a place to entering the beis midrash is etched clearly continue to serve as a source
sit. I looked for a good spot to stand in my mind. I felt that I was seeing of inspiration for him.
in so I could watch the Rebbe. Melech HaMoshiach, an actual “The miracle story I want to tell
“An older Chassid came into the angel of G-d. you happened a few years later. I
beis midrash and when I asked him “I have two Lubavitcher sons, but have a dear brother who lives in
to suggest where I should stand, he I am not a Lubavitcher Chassid. I Chaifa, by the name of Elimelech,
took me and said that the first two am a Chassid and mekushar of the and he has an only daughter by the
benches behind the Rebbe were for Sanzer Rebbe, but I know that the name of Tzippora. When this story
REACHING OUT TO
JEWISH PRISONERS
By Rabbi Yaakov Shmuelevitz, Shliach, Beit Shaan
Every shliach knows that if there the prisoners (R’ Gevirtz is Sometimes the protection is for the
is a prison in his area, then that is proficient on several instruments). prisoner himself because of the fury
part of his shlichus, to bring the He kept in touch with some of the of the other prisoners over his
Rebbe’s message – as well as the ten (tough) inmates in friendships that heinous crime or because of dealings
mivtzaim, holiday joy, Torah, and produced some amazing results (see with the interrogators.
good deeds – to those who are sidebar). In this ward, two cells cannot be
behind bars. This entails quite a bit opened simultaneously without
of effort and sometimes some risk MY FIRST VISIT TO JAIL special permission from the director
taking. of the ward (only he knows when
The moment you pass the heavy
Near Beit Shaan is the Shateh yes and when no). If you want to
iron gate into the jail, the air is
jail which is surrounded by a high give a shiur, you need to stand in the
different (one time, an inmate asked
wall. There, behind the walls, are long corridor and speak loudly so
me if I also noticed the difference),
prisoners with life sentences who are that all the people with their ears to
as though time stopped. It’s a dark,
broken, embittered, and regretful of their jail cell bars can hear what
depressing atmosphere, as you
their bad deeds. Their souls cry out you’re saying.
would expect.
for tikkun and t’shuva. Sometimes, the shiur will be
R’ Teichtel led me to the most
When I arrived in Beit Shaan, 21 interrupted by the sobbing of a
secluded area, the protective custody
years ago, the prison chaplain was prisoner who is moved by what is
ward. In the local jargon it is
Rabbi Dovid Teichtel, a Lubavitcher said. Sometimes there is a request,
referred to as the “X ward,” which
rav who felt the prisoners’ pain and “Rabbi, come over here to #7, I
houses the most dangerous inmates.
needs. He helped them endure their want to see you.” And sometimes
prison stay.
R’ Teichtel arranged a permanent SOULS I’VE MADE
entry (and exit!) pass for me and he
showed me around the prison, Rabbi Eliezer Gevirtz relates: A few years ago I knew a prisoner in
explaining the various departments Shateh prison who was given a long jail term. He sincerely got involved in
to me. I got to meet the prisoners, Judaism and at a certain point he asked that I visit his family in Chaifa and
hold shiurim, and I gave out give them moral support. After he repeatedly asked me to go, I went to
doughnuts and mishloach manos Chaifa where I met his wife and little children and told them about how he
(with the help of Tzach) on holidays. was getting more involved in Jewish practice.
We slowly began to set up t’fillin They listened to every word and then the mother decided that she also
centers, and prisoners made Chabad wanted a change in life. The two children were registered in a religious
houses within the cells and within preschool which caused the whole family to strengthen their observance of
their sections of the prison. Torah and mitzvos.
I also met Rabbi Eliezer Gevirtz, In another case, an inmate who regularly attended a shiur I gave, did
a shliach in Kfar Gideon and the not want to miss the shiurim after he was released. He came to Kfar
Jezreel Valley, who also got involved Gideon and became a member of our household and participated in many
in helping out upon R’ Teichtel’s shiurim. He changed his life and his outward appearance. He began to
request. He not only gave shiurim grow a beard and to conduct himself as a Chassidishe young man. He
but also arranged holiday parties for eventually married and has a religious household in Yerushalayim.