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The Healing of Sufferings, Sins, and Stress-Anxiety: Social-Life Health

The Healing of Sufferings, Sins, and Stress-Anxiety: Social-Life Health

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Published by dao einsnewt
The healing of sufferings, sins, and stress-anxiety is based on the social-life structural theory. The social-life structural theory divides the human social life into the three social lives, consisting of the yin (collective), the yang (individualistic), and the harmonious social lives, which are derived from the feminine, the masculine, and the neutral social lives, respectively. Social-life fitness enhances social life, and social-life disorder enhances social-life demise. The instinctive response to social-life fitness that enhances social life is social-life happiness to continue the pursuit of social-life fitness. The instinctive response to social-life disorder that enhances social-life demise is social-life suffering to prompt attention to social-life disorder, so individuals can deal with social-life disorder urgently. Social-life sin is the action of social-life disorder. The healing of social-life suffering and social-life sin involves the adoption of social-life fitness to replace social-life disorder.
The social-life fitness for feminine social life is typically collective wellbeing for the feminine task of upbringing of offspring, and social-life disorder is injustice, which enhances the social-life demise of feminine social life. Feminine social life is the yin (collective) social life. The response to injustice is the social-life suffering of alienation. The action of injustice is injustice sin that causes alienation. The social-life fitness for masculine social life is typically individualistic achievement for the masculine task of attracting female mate, and social-life disorder is repression, which enhances the social-life demise of masculine social life. Masculine social life is the yang (individualistic) social life. The response to repression is the social-life suffering of unfulfillment. The action of repression is repression sin that causes unfulfillment. The unique human evolution produces harmonious cooperation as the harmonious fitness that transcends the feminine fitness and the masculine fitness, produces highly productive cooperation among all individuals, and works in small social group only. The social life is the harmonious social life. Social-life disorder is disharmony, which enhances the social-life demise of the harmonious social life. The response to disharmony is social-life suffering of loneliness (disconnection). The action of disharmony is disharmony sin that causes loneliness (disconnection).
The social lives are derived from the neurotransmitters, the brain structure, and the instincts. The social-life structural theory is the combination of the three popular theories, including the Myers-Briggs Type Indicator (MBTI), the Big Five, and the Merrill-Reid social style theory. The social lives of some Biblical characters and American presidents will be discussed.
The healing of social-life sufferings and sins involves the diagnosis of and the treatment for social-life sufferings and sins. Depending on social lives, different people suffer and commit sins differently. The treatment involves stress-anxiety reduction and the adoption of social-life fitness. Harmonious cooperation corresponds to minimum conflict, resulting in minimum stress-anxiety. The healing of stress-anxiety on a permanent base is the conversion to the harmonious social life. The conversion to the harmonious religions (Daoism, Buddhism, and Christianity) involves the rebirth into the harmonious society and the harmonious social life. Social-life health requires the exercises of social-life strength, balance, and flexibility.
The healing of sufferings, sins, and stress-anxiety is based on the social-life structural theory. The social-life structural theory divides the human social life into the three social lives, consisting of the yin (collective), the yang (individualistic), and the harmonious social lives, which are derived from the feminine, the masculine, and the neutral social lives, respectively. Social-life fitness enhances social life, and social-life disorder enhances social-life demise. The instinctive response to social-life fitness that enhances social life is social-life happiness to continue the pursuit of social-life fitness. The instinctive response to social-life disorder that enhances social-life demise is social-life suffering to prompt attention to social-life disorder, so individuals can deal with social-life disorder urgently. Social-life sin is the action of social-life disorder. The healing of social-life suffering and social-life sin involves the adoption of social-life fitness to replace social-life disorder.
The social-life fitness for feminine social life is typically collective wellbeing for the feminine task of upbringing of offspring, and social-life disorder is injustice, which enhances the social-life demise of feminine social life. Feminine social life is the yin (collective) social life. The response to injustice is the social-life suffering of alienation. The action of injustice is injustice sin that causes alienation. The social-life fitness for masculine social life is typically individualistic achievement for the masculine task of attracting female mate, and social-life disorder is repression, which enhances the social-life demise of masculine social life. Masculine social life is the yang (individualistic) social life. The response to repression is the social-life suffering of unfulfillment. The action of repression is repression sin that causes unfulfillment. The unique human evolution produces harmonious cooperation as the harmonious fitness that transcends the feminine fitness and the masculine fitness, produces highly productive cooperation among all individuals, and works in small social group only. The social life is the harmonious social life. Social-life disorder is disharmony, which enhances the social-life demise of the harmonious social life. The response to disharmony is social-life suffering of loneliness (disconnection). The action of disharmony is disharmony sin that causes loneliness (disconnection).
The social lives are derived from the neurotransmitters, the brain structure, and the instincts. The social-life structural theory is the combination of the three popular theories, including the Myers-Briggs Type Indicator (MBTI), the Big Five, and the Merrill-Reid social style theory. The social lives of some Biblical characters and American presidents will be discussed.
The healing of social-life sufferings and sins involves the diagnosis of and the treatment for social-life sufferings and sins. Depending on social lives, different people suffer and commit sins differently. The treatment involves stress-anxiety reduction and the adoption of social-life fitness. Harmonious cooperation corresponds to minimum conflict, resulting in minimum stress-anxiety. The healing of stress-anxiety on a permanent base is the conversion to the harmonious social life. The conversion to the harmonious religions (Daoism, Buddhism, and Christianity) involves the rebirth into the harmonious society and the harmonious social life. Social-life health requires the exercises of social-life strength, balance, and flexibility.

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Published by: dao einsnewt on Mar 04, 2010
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The Healing ofSufferings, Sins,and Stress-Anxiety:Social-Life Health
 
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The Healing of Sufferings, Sins, and Stress-Anxiety:Social-Life Health
ContentsAbstract 4Introduction 61. The Social Lives 71.1.Personality: The Social-Information Personality System 71.1.1. The Social Relation Type 71.1.2. The Information Process Type 91.1.2.1. Admission: Sensitivity and Assertiveness 91.1.2.2. Resolution: Distinctiveness and Network 111.1.2.3. Action: Goal and Context 131.1.2.4. Openness: Persistence and Updating 151.1.3. The Big Five 161.2. Social Lives 171.2.1. The Social Lives for the Primate Social Structures 171.2.2. The Human Instincts and Social Lives 211.2.3. The Harmonious Social Life 251.2.3.1. Cooperation - The Hyper Friendly Instinct 261.2.3.2. Detection The Detective Instinct 271.2.3.3. The Conscience Instinct 292. The Formation of the Social Lives 322.1. The Social Lives 322.2. Examples: The Biblical Characters and the American Presidents 342.2.1. The Biblical Characters 342.2.1.1. Moses 352.2.1.2. Jacob 352.2.1.3. Joseph 362.2.1. The American Presidents 372.2.2.1. Hero: Kennedy, Johnson, Reagan, and Bush 382.2.2.2. Peacemaker: Nixon and Clinton 412.2.2.3. Harmonist: Ford and Carter 443. The Interaction of the Social Lives 483.1. The Properties of the Social Lives 483.2. The Enforcement of the Social Life 493.3. The Interaction of the Social Lives 504. The Healing of Sufferings and Sins 524.1. The Healing of Social-Life Sufferings 524.1.1. The Diagnosis of Social-Life Sufferings 524.1.1.1. Alienation 534.1.1.2. Unfulfillment 544.1.1.3. Disconnection 544.1.2. The Treatment for Social-Life Suffering 554.1.2.1. Stress-Anxiety reduction 55
 
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4.1.2.2. The Adoption of Social-Life Fitness 574.1.3. Sudden Social-Life Sufferings 594.2. The Healing of Social-Life Sins 604.2.1. The Diagnosis of Social-Life Sins 604.2.2. The Treatment for Social-Life Sins 614.2.3. Sudden Social-Life Sins 625. The Healing of Stress-Anxiety 645.1. The Conversion to the Harmonious Social Life 645.2. The Conversion to the Collective Social Life 765.3. The Conversion to the Individualistic Social Life 796. Social-Life Health 836.1. The Social-Life Health Exercise 836.1.1. The Theoretical Exercise 836.1.2. The Observational Exercise 856.1.3. The Participation Exercise 866.2. Versatile Social Life 877. Summary and Conclusion 908. Reference 92Email address:einsnewt@yahoo.com 
 
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