Anna Perenna in the modern era Anna Perenna in the modern era Anna Perenna in the modern era Anna Perenna in the modern era Typically around this time of year, I'll gather a group of friends and visit a local cemetery I frequent.
Wedrink several bottles of wine, and bask in the death that surrounds us.
It serves as a reminder to live each dayas if it were your last (Memento Mori).
We celebrate life, by appreciating it, and acknowledging that our time here is short.
In ancient Rome, the 'Ides of March' marked the first full moon in the oldRoman calendar.
On occasion, we are lucky enough to have a full moon whencelebrating our Anna Perenna in the shadowof death.
When thisoccurs, I call this
MoneyNight.
For every bottleof wine we drink, eachof us has to place coinageon the graves we visit.
**Denarius. 82BC,Roman Empire.
Traditionally,when onevisits a grave you leave a stone, to let loved one's know someone hasbeen by to pay their respects to the fallen
On
Money Night
, we leave coin instead.
Silver is traditional. The Ancient Greeks believed in leaving goldcoinage, but the Romans regarded silver as sacred. This devotion allows passage along the River Styx, the river in Greek Mythology that serves as the boundary between earth and the underworld. The coinage is for the ferryman, and passage along the river . In essence, we are paying the fair for the markers we visit.She's often associated with time-keeping; I've heard her called 'Goddess of the Clock'or, 'She, the timekeeper'.
When I set up an altar for Anna Perena, time pieces are placed on the offering plate.
I usually use dead watches, or broken clocks - to represent the stopping of time.
A place of no-time, so that mortality is only relevant when one'watches the clock'.
I never wear a watch, and check the time only when I have to besomewhere.
Otherwise, I rarely keep track of time.
Personally, I think the obsessionwith time-keeping, only shortens your life.
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