HOPE FORMANKIND
By : SANTOSH KUMAR
A Genius Introduces the Author
The most striking feature of shri Santosh Kumar as a writer is that he is a greatlover of mankind in all its forms. It is he who feels and understands the physical andmental pangs of humanity. In his whole life he has served humanity at all levels. Hisstudents consider him an embodiment of selflessness. Just few seconds are sufficient tounderstand his nature and high principles to help the needy. His life is flourished under the sublime blessings of great Yogiraj Swami ji Maharaj. Through his book Swami ji hasdone his best to show the reality of life and he has unfolded the great riddles of life. This book will immensely be useful for the readers to heighten their spiritual level. The firstVol. of 'Hope For Mankind' was just a starting of his mission. Hope it will beaccomplished in Second and Third Vols. Prof. Gurdeep Singh.Ph. No. 98882-13446
***************************
THE BOOK ‘HOPE FOR MAN KIND, VOL 1’ WAS DISTRIBUTED BY THEGOVT.OF INDIA, THROUGH ITS STATUARY BODY ‘RAJA RAM MOHAN ROYLIBRARYFOUNDATION, CALCUTTA, TO SOME HUNDRED GOVT. LIBRARIES as alsotoSome University and College Libraries THROUGH OUT THE LENGTH ANDBREADTHOF INDIA
right up to Andaman and Nicobars more than a thousand sea miles to theSouthof Indian coast to the far south of the Bay of Bengal and the Indian Ocean.At the end of this narration of Vol. 1 are given some random uncorrected andunrevised notes (that were typed on computer at different times in the distant past) fromthe as yet unpublished hand written manuscript of Vol. 2 of the book 'Hope for Mankind'. Vol. 2 primarily consists of a new finding of mental research which has potentials
of changing the face (state) of the world---a change that has no precedence in humanhistory or the times even before the advent of recorded history. All help (Financial andother help) will be welcome in bringing out the preparation ( a computer is needed for this), printing and distribution of this Vol. 2 The matter assumes urgency in view of the poor health and advancing age (70) of the author.Since the material given here was collected from many floppies and C. Ds (some of these were lost or defective) prepared over a span of years at widely apart places theauthor may be forgiven for lapses and repetitions in the part dealing with Vol 2.The author has no permanent place of living. He can be contacted at the followingaddresses. The content and the number of these addresses will change at different times.Due to financial constraints it may not be possible to reply to all individual queries of readers.The name of the person given at Nos. 2. is retired old gentlemen with less thanmoderate means. They may be offered expenses (how soever moderate) for contactingme and the readers. The same applies for the gentlemen whose names are given at No. 1& no.3. Thank you.
Addresses for contacting the author.
1. Balwinder SinghPhone: 094641437472.R. L. Rahal,69-A, Gurdarshan Nagar, Patiala Cant ,Punjab-INDIA Ph. No.0175-2225814 3. Manmohan Singh(e-mail : ruzel_in@sify.com)
***************************
In the preface, the author talks of floods destroying his lifetime’s written paper-work.Some of the soaked bundles of this paper-work were spread on the wet-muddy floor of the verandah where wood-paper eating termites wrecked their own havoc. A few bundlesthat survived the ants dried but their leaves are stuck together. It was superior paper andthe writing was done with good ink (‘Quink’ of good old days) which is still perfectlylegible.If some good readers can help in getting the stuck leaves apart the author will begrateful.THE MAIN AND PRIMARY THEME OF Volume Second IS THE DEEP STUDY OFTHE MIND (Its day-to-day working, inner motives and sources of its movements, itsrelations to our daily needs as also its ultimate movement towards spirituality) PART OFITS STUDY COMES UNDER THE HEAD OF PSYCHOLOGY. THE REASON THATonly a FEW CHAPTERS ON THE SUBJECT ARE INCLUDED IN THE PRESENTCOLLECTION IS THAT ONLY THAT NUMBER EXISTED IN TYPED FORM ONTHE COMPUTER OR ITS SOFT WARE. ONLY ALREADY TYPED MATERIAL
FORMS THIS COLLECTION. It is only for placing before the readers some synopsesfor their getting an idea of ‘what is all this about.’ The author hopes that he will besuccessful in this venture. A part of the typed material of this nature was lost due to‘computer illnesses’ as also because of the lack of proper facilities available to the author.
HOPE......ETERNAL
It is said, once there lived a community of blind people. All of them were completely blind. Nonehad ever seen light or the world as seen (and experienced) by the normal people with perfectseeing healthy eyes. None could tell what the world, its people or the things and other livingbeings look like. When told about the 'seen' world, they simply laughed at the very idea (not totalk of the existence) of a world with people with both eyes intact, healthy and seeing.Same is the condition with the healthy living world with the eyes intact. Used to all the upsidedown condition of the affairs of the world, they just accept it as normal, just and fair. All of themcan never visualise a condition of the world that is real-healthy-perfect and the ideal. The ups anddowns, the errant curves---are simply accepted as straight and normal and the ideal.The efforts of the present author are to change this state of affairs; the affairs that ought to benear perfect if not perfect. I say so not because perfect states can not be reached but to seem togo with the current currents where only 'near perfect' states alone can be understood. In fact,presently, the world understands only those states that are ' far from perfect'.To accomplish this 'aim' the author has started these series of books. They are aptly titled' Hope for Mankind'. They are meant to bail out 'Hope For Mankind'. They are meant to ring outthe old and ring in the new. Mind you, I am not alluding to empty hopes. My efforts encompassattainment of real-solid results that would look utopian in the present prevailing contexts.After maintaining that 'Hope......Eternal' is at our door-step the author proceeds to instill it in theminds of all beings ------'high or low (in fact the author proposes plans to end all this difference of stature ---- existing between the ' high' and the ' low' . All will be equals in the real sense. (Thedetails of this equality will be discussed later), 'the privileged and the unprivileged' (In fact theauthor sees a world that is devoid of all privileges ---quite near at hand) including 'the haves andthe haves not'. ( In fact the author sees a world from which all 'haves not' shall vanish and only'haves' shall be existing on the surface of the earth.) And don't you ever make the mistake of calling it an utopian idea. Many such 'Utopian Ideas' shall fill the real worlds of the peoples whichin turn shall change the world of non-peoples (animals etc.) to utopian extents. In fact this word'utopian' shall cease to exist from vocabulary and 'possible' shall take its place.
Hope At Seventy
I have been a teacher all my life. My ex-students in earlier days thought it to be useless to meetme on their occasional visits to their Alma Mater. “He never talks openly with us”, was their usualgrievance against me. Later students them selves removed this hurdle by inviting me to their hostel and putting their problems before me.Thus started a life-long association with the young world who later grew up into adults and nowinto retired old gentlemen with white hair and beards. My earlier inhibitions stopped me fromtelling them my inhabiting place which changed too often. My chance encounters with thembrought me their intense desire to meet me but unaware of the place of my dwelling their wishes just got muffled bringing to me an uneasy feeling of having over-looked a very important part of my duties i. e. having a permanent residence which could always be in the knowledge of mystudents --- young or old. Similarly I too want to meet my old teachers to express my gratitudeand love.But it is never too late: even at seventy, today there is hope of remedying this over-lookedomission
Search History:
Result 00 of 00
00 results for result for
p.
Notes
Load more
