Professional Documents
Culture Documents
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1185 / February 2010
N AVA N E E T H A M
Monthly Newsletter of Guruvayoor Devotees
Monthly Newsletter of Guruvayoor Devotees Forum
Dear
ear GuruDevs,
Guruvayoor Ulsavam is starting on Feb 26th with Kodiyettam and the final day – Aaraattu is on
March 7th. All devotees who will be visitng Guruvayoor during Ulsavam season are requested to
pray for all of us in the group as well as post to the group about ulsavam related articles,
travelogue and photos. We will be eager to see Bahagavan’s ulsavam details.
Upcoming festivals -
Narasimhan-ji is one of the early members of our Guruvayoor group and a true
example an ardent devotee at an young age. His bhakthi enabled him to pursue the
learning of scriptures in depth and he started learning to recite Bahagavtham from
Sriman Annaswamy Natarajan.
Narasimhan completed the first Skandham (chapters 1-19) of this scripture on the
auspicious day of Vaikuntha Ekadasi (December-28-2009).
He has been active member in our group for many years involving in spiritual discussion and
promoting the family nature of Guruvayur group by meeting with our elders etc.
It is ineed my pleasure to introduce you Shri. Narasimhanji to all of you. We need more young members
of our society realize the importance of bhakthi and follow his path of learning.
My humble pranams to Shri Narasimhanji and I thank him for his utmost support and affection for our
group and our group’s projects. Praying to Guruvayoorappan for Ayurarogyasoukhyam to him and his
family!!
Samastha Loka Sukhino Bhavanthu” - May all living beings in all worlds be happy.
- Sunil
This equation I studied in the school and used at my work place. Can any one guess?
24 X 60
360 = 4
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by Sh.Vazhakkunnam Namboothiri
Collected and submitted by - Gopalakrishnan, (gopalkrishna25@yahoo.co.in)
(An old Bhakti Ganam which every one used to sing in Bhakti discourses at Guruvayur temple )
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Personal Experience
Chithra Parameswaran
Hare Krishna
We have been settled in Dubai for more than 20 years now and every vacation in Kerala we make it a
point to visit Guruvayur. It is usually a 2 day visit. We start from home by morning and reach
Guruvayur by afternoon 3-4pm. Then we freshen up and visit the nada.
Since our timing is peculiar we cannot get those receipts for “unni-appam” in the evening (as they
have to be brought in the morning). We tried our best to purchase some receipts in the evening but
they said it is not available. We were disappointed and standing near the elephants. My dad was stading a little far off,
and suddenly he came running towards my mom and me and said “the Devasom staff were wheeling unni-appams in a
cart, it smelled so delicious”. We were filled with sadness again as we could not purchase them.
After a few minutes there was a loud commotion near the area where the Pujari distributes “chandanam” (sandalwood)
to the public. Some man had put his hand inside that plate containing the Kalabham and tried to take it. The pujari was
scolding him that you should not do like that since it is meant for distribution to all. My mom and me got a bit scared
seeing the Pujari’s angry face. Suddenly he noticed that we both were looking at him and I have no idea why he did it.
But he was carrying a bag of unni-appams and he offered us two unni-appams from that. We were just
shocked and couldn’t react for a few minutes. After some time when we looked up to thank him we
couldn’t find him anywhere. It’s as if he just disappeared. Im sure Guruvayurappan sent him to give us
those unni-appams since he understood how sad we felt.
Even now this incident brings tears to my eyes. I love him, Krishna you are the apple of my eye. Why would I need
anyone else when u can read my heart without me even uttering a word.
Hare Krishna,
The second experience happened last year and it is extra special to me since it occurred only to me :) After our darshan
inside the nada, I was waiting outside while my parents went to buy ‘Paalada payasam’. I was standing near that
blessed place where my previous experience taken place
(near the chandanam distribution place). We were visiting
Guruvayur on a Saturday and the temple was throbbing with
thousands of devotees.
After some time the pujari looked up at me and smiled, but I just turned back and stood. Then he came towards me and
tapped at my shoulder and extended his hand. I was wondering what is in it?? He opened his fist and I could not be-
lieve. It was some of that beautiful gold chandanam / kalabham :) the best part was when he asked me “isn’t this what
you wanted?” :) I was so shocked and before I could thank him he took off. I searched for him everywhere but couldn’t
find him. Again I understood its Krishna leela.
Krishna Guruvayurappa…..
M P R Nair.
Little Introduction:
The entire edifice of Indian philosophical thought, known as ‘Sanathana Dharma’ is founded firmly
on Vedas. Vedas are the original Scriptures of Hindu teachings, and contain spiritual knowledge
encompassing all aspects of our life, also for the mankind in general. They can be really supposed to be the
basic constitution of all religions. Humans did not compose it and hence it is known as ‘apourusheya’. They
have stood the test of time. ‘Veda’ means wisdom, knowledge or vision. The laws of Vedas regulate the
social, legal, domestic, and religious customs of the Hindus to the present day. All the obligatory duties of
the Hindus at birth, marriage, death etc. owe their allegiance to the Vedas. The Vedas are mainly compiled
by Vyasa Krishna Dwaipayana around the time of Lord Krishna.
Sanathana Dharma, embracing Vedas, draw forth the thought of successive generation of thinkers,
and so from time to time according as the situation demands, essential things are added on to it, unnecessary
things are made obsolete from it and requisite modifications suitable to the time are brought to it periodically
to keep it always new, fresh and most useful to man, without even any damage to its pristine glory. It is
handed down through generations by the word of mouth from time immemorial by ‘Mantradrashtas’ or
Rishis of the yore, as ordained. It is very strong and everlasting. No one can destroy it. Since it is intended
for the well being of all people on the mother Earth, hopefully one day the whole world will accept it,
irrespective of caste, creed or color, as a panacea. If the world is to live in peace and prosperity, it is also
absolutely essential to propagate and cherish Sanathana Dharma. I believe that as long as Sanathana Dharma
is there, nothing will happen to Hinduism, whatever may be done against it by anyone, since they are one
and the same. We need not worry much about that, provided we trust, imbibe and follow its doctrines
strictly, truly, sincerely and with dedication.
Sanathana Dharma has numerous connotations. Literally Sanathana Dharma may mean eternal
righteousness. It is really Vedic Dharma. Dharma denotes duty. Dharma also means virtues, righteousness,
natural laws, giving alms, sa`th etc. There is also a famous axiom, ‘Dharmo rakshathi, rakshitha’, meaning,
one who protects Dharma, is protected by Dharma. “Ahinmsā Paramo Dharma”, meaning, non-violence is
the chief of all Dharmas. Any type of cruelty is also considered as Adharma. ‘Dharmam chara’ is used to
mean Practice righteousness -- act according to your Dharma. Now, Dharma is a complex word with
innumerable meanings.
Sanathana Dharma is a perennial philosophy. It is supposed to be the breath of Lord, and hence
it is natural and ubiquitous and hence people who love Sanathana Dharma, love nature also. It extols love
towards God and hence it is Supreme Dharma, by which the heart of man achieves his highest welfare. It is
Eternal Faith. It embodies all ancient Hindu Scriptures, and it is Vaidika Dharma, embracing Vedic
injunctions. Though it is very vast and exhaustive, at the core of Sanathana Dharma, we can find four
fundamental doctrines to follow, namely:-
1. The entire phenomenal world –the perceptible universe – Drshya Prapancham, with all its di-
versities consisting of every animate and inanimate object of creation, is only the manifestation of
ONE single Divine Ground, known as BRAHMAN, and apart from that they are all nonexistent.
2. Human beings can, not only acquire knowledge about this Divine Ground by study of Scriptures,
observation, reasoning and inference, but can also realize its existence by a direct communion
with it through contemplation and meditation.
3. Man possesses a double nature of which one is a phenomenal ego confined to the body, mind and
intellect, and the other is higher Ego, which is the Eternal Self, surpassing the limitations of all
earthly concepts of self-identification. It is possible for man through spiritual practice, and Divine
Grace through Guru’s blessings, to realize his identity with the Supreme Eternal Self, the BRAH-
MAN.
4. Man’s life on earth has only one end and purpose; and that is to realize his identity with the
Eternal self and thus attain the undivided, unitive knowledge of the Divine ground –BRAHMAN,
and act accordingly.
BRAHMAN is the only one Scientific Supreme Truth and it forms the Akhanda (Infinite), Nithya,
Sathya, Shudha, Budha, Mugdha Swaroopa or the Omniscient and Omnipotent.
The word ‘BRAHMA’ literally means ‘to grow’ or ‘to expand’ or ‘swell’. Adi Shankara puts it as the quint-
essence of his philosophy: “BRAHMA SATHYAM; JAGAT MITHYA, JIVO BRAHMAIVA NA
APARAH”- Brahman (the Absolute) is alone real; this world is unreal; and the Jiva or the Individual soul, is
non-different from Brahman. The forces opposed to Vedic Dharma were more numerous and powerful at the
time of Adi Shankara than they are today. We owe him so much on that account, because without him Vedas
would have remained inaccessible to us. BRAHMAN is not an object, it is the Subject- the only Subject and
the Essence. It is constituted by Sat-Chit-Ananda; Sat, that which exists eternally; Chit, is the light of know-
ledge; and Ananda is bliss. This is precisely the true nature of our spirit.
The electro-magnetic waves of the Scriptures contained in Sanathana Dharma are helping all of
us, in our day today life, knowingly or unknowingly to a great extent in making improvements in various
fields of our lives individually, physically, mentally and spiritually. Sanathana Dharma is really meant for all
and it is above religion; it envisages that every individual should attain the Self and thus bring about the wel-
fare of humanity. It is beautifully depicted in Manusmrthy that we should handle Sanathana Dharma, little
delicately aswell:
All that you speak must be truth, but you do not have to say all that is true. Speak truth in such a way
that it should be pleasing to others. Never speak truth, which is unpleasant to others. This is the path of
eternal morality or Sanatana Dharma.
All Scriptures of other religions put together will come to only half of the Scriptures in Sanathana Dharma.
Approximately 1280 foundation books are there, in hundreds of languages, with more than 10,000
commentaries, and more than one lakh of sub-commentaries.
The Scriptures therein, reveal 330 million gods, hundreds of thousands of Rishis and a huge variety of
‘acharas’, rituals etc, among many other precious gems of axioms, aswell.
Dr B.G.Y. Sastry
It was the fourteenth day (chaturdasi) of the month ‘Magha Bahula’.
The time was sunset and the darkness was overpowering sunshine.
Lord Vishnu was lying on the serpent couch in the sea of eternity. Lord Brahma, while
passing by, felt insulted when Lord Vishnu neither rose nor greeted him. Both flew into rage
over the question of supremacy. The argument prolonged each claiming to be creator of the
other. The heated discussion led to a fight. The Devas were horrified at the intensity of the
battle. Ultimately, they rushed to Lord Shiva for aid. On the request of Devas, Lord Shiva
proceeded to the battlefield. There in the midst of battle, Lord Shiva assumed the form of a
huge pillar of light (Jyothirlinga), which was about a million times to the sunlight. It was a
great and wonderful moment. Both Brahma and Vishnu were awestruck by the cosmic pillar
of light.
Then Lord Shiva told to Brahma and Vishnu that who ever find the beginning and the end of
the Jyothilinga at first is great. Brahma sitting on swan (hamsa vahana) went towards the
top of Jyothirlinga, while Vishnu in the disguise of ‘Varaaha’ went towards the bottom.
Brahma during his journey upward came across a fragrant ketaki flower falling from the top
slowly. (Ketaki is a Sanskrit name, which means "dhuli pushpika". Ketaki is also known as
"keura" in Hindi. The botanical nomenclature of this plant is "pandanus odoratissimus". In
English it is known as umbrella tree or screw pine. In Telugu as Mogalipoovu, in Tamil as
Talzampoo, in Kannada as Talegari or Kethage, in Arab as Kaadi and in Parsi as Karaja etc.)
Then Brahma asked the flower “Where from you are coming?” The flower replied “I am the
one offered to the Jyothirlingam”. Then Brahma asked the flower “Do you know where the
top of Jyothirlingam is?” It said “No”. Unable to find the uppermost limits, Brahma decided to
take the flower back to Vishnu to bear witness that he had reached the top of the
“Jyotirlinga”.
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Monthly Newsletter of Guruvayoor Devotees Forum
Then Brahma ordered the flower “Does not matter! You should tell Lord Siva that I found the
top”. There was no other go to the flower except to agree to the words of Brahma. He
gloated over the defeated Vishnu. Brahma and Vishnu both came to Lord Shiva.
Brahma was punished for telling lie and the creator was banned from being worshipped.
Similarly, ketaki was also cursed that she would never again be used in worship of Shiva.
Thus, ketaki is debarred forever from being offered in worship. This is the reason that the
flower with different names in Sanskrit, is specifically known as “Shivdwivista”.
MOHAMUDHGARA-BAJAGOVINDAM OF SANKARA
Geeta Dhyanam
Veena Nair
|| Om Namo Narayanaya ||
Others who regulate their diet offer life-breaths in life-breaths; all these are knowers of
sacrifice, whose sins are all destroyed by sacrifice.
Krishna provides yet another way by which the aspirant can hope to progress on the path of spirituality-
that of regulating one’s diet. Swami Chinmayananda points out that observing strict diet or self-control
in terms of eating and drinking is an ancient technique adopted by our rishis to gain mastery over the
senses. Such a technique, practiced in a spirit of surrender and dedication to the Lord, in due course of
time will lead the devotee to be free of all sins.
Those who eat the remnants of the sacrifice, which are like nectar, go to the eternal
Brahman. This world is not for the man who does not perform sacrifice; how then can he have the other,
O Arjuna?
“Remnants of the sacrifice” here is interpreted as the fruits of any of the techniques described in the
previous verses. Every technique, whether it is in-depth scriptural study or the practice of austerities or
pranayam or diet control, is said to be just a different path, leading to the same goal, that of self-
realization. Ramana Maharishi says that the idea of self-realization as a destination is a misconception –
we are already That, we need to just wake up to the fact. This means that by following either of the
techniques described in this chapter one can purify oneself of one’s negative tendencies, become what the
wise call an “integrated” personality where one’s senses and mind and body are fully attuned to each
other and there is no conflict. This then leads to a stage free of ego, the I-sense, so that everything is
viewed as Brahman – Vasudevam sarvam iti.
However, in the second line of this sloka, the importance of continuous, sincere, and dedicated effort is
brought out. Krishna says that one cannot achieve success even in this world without effort, what to say
about this other Higher world of self-realization?
Thus, various kinds of sacrifices are spread out before Brahman. Know them all as born of action, and
knowing thus, thou shalt be liberated.
Krishna conveys two messages in this sloka – One, no matter how different all the paths appear to be,
with consistent and sincere effort, they will all lead to the same goal. Second, important thing to
remember is that these paths are just that – paths, actions, they are just the means and not the end. So the
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Monthly Newsletter of Guruvayoor Devotees Forum
devotee or the sadhak would do good to remember not to get trapped in a particular path and indulge in
the belief that only that particular path leads to moksha. The different paths are laid out so that different
persons can adopt different ways, according to one’s temperament and ability. Important thing is to do
whatever one does with the utmost sincerity, dedicating all efforts to Bhagwan.
(to be continued..)
“True and sincere surrender unto the Lord is the essence of Bhakti (God-love). ‘I am Thine, All is Thine.
Thy Will be done, my Lord’ – This is the best Sharanaagathi Mantra or prayer of self-surrender. Seek
His will. Do His will. Surrender to His will. You will become one with the Cosmic Will.” ...Swami
Sivananda.
|| Hari Om ||
്
െനയിരി
(നാരായണീയിെ
നാരായണീയിെ സ ത പരിഭാഷ )
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Phone - 080 28530048, 41260122, 28533785,
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ദശകം 18
By S. N. Sastri
(Submitted with permission by Balagopal)
1. Introduction
The ultimate goal of human life is Moksha or liberation from the cycle of birth and death. Liberation is nothing
but the realization of one’s real nature. Srimad Bhagavatam defines Moksha succinctly as "the establishment of
the individual in his essence as the Self freed from all wrong identifications" (Bh.II.10.6). Every individual
identifies himself with the physical body, the sense organs and the mind. When a person describes himself as
stout or lean or fair-complexioned or dark, he is looking upon himself as the physical body to which these
characteristics belong. When he says 'I see', 'I hear', 'I smell' and so on, he is identifying himself with the or-
gans of sense which perform these functions. When he says 'I am happy' or 'I am unhappy', he is identifying
himself with his mind. The Upanishads declare that all these identifications are wrong and that the human be-
ing is in reality not the body or the sense-organs or the mind, but something beyond all these, known as the At-
man or Self, which is eternal, changeless and not affected by anything that happens to the body-mind complex.
This wrong identification is due to our ignorance of our real nature. This ignorance is what is called avidya or
nescience. When this ignorance is eradicated, the person remains established in his essence as the Self or Brah-
man-Atman. The Upanishads lay down the means by which this wrong identification can be brought to an end
and the goal of Moksha attained.
Contrary to popular conception, the objectives of the Upanishads and the Puranas are not different, but they are
essentially the same, namely, to expound the means of attaining liberation. This is made very clear in Srimad-
Bhagavatam, Skandha12, ch.13, verse18, which says:--
“Srimad-Bhagavatam, the flawless Purana, dear to the devotees of Lord Vishnu, extols the One Pure Supreme
Consciousness, which is the goal of the Paramahamsas. It describes Naishkarmya (the state of being firmly es-
tablished in the realization that one is the actionless Brahman-Atman), along with spiritual knowledge, detach-
ment and devotion. The man who hears it read or reads it himself with devotion and meditates (on its teach-
ings) attains liberation".
At the entrance to the seventh rampart, these sages, who looked like boys of five and wore no clothes, were
rudely stopped by the two gate-keepers named Jaya and Vijaya and were not allowed to proceed further (verse
30). Annoyed at being thus stopped, they pronounced a curse that since Jaya and Vijaya still entertained the
sense of difference and were therefore unfit to remain in Vaikuntha, they would be born as Asuras on the earth
(verse 34). That very moment the Lord, who knew what had happened, Himself came to the spot where the
sages were standing (verse 37). The sages, in ecstasy, worshipped the Lord, singing His praises (verse 45). As
cursed by the sages, Jaya and Vijaya took three successive births as Asuras, first as Hiranyaksha and Hiran-
yakasipu, next as Ravana and Kumbhakarna and finally as Sisupala and Dantavaktra and ultimately attained sal-
vation by the path of confrontation.
In this episode, the following features are of great significance for the spiritual seeker:--
(1) the orchard on the way is named ‘Naissreyasa’,
(2) seven ramparts have to be crossed before one can reach the presence of the Lord,
(3) the sages crossed the first six ramparts without their mind being distracted by the beautiful sights, sounds
and smells on the way, with total concentration on their goal,
(4) at the entrance to the seventh rampart they were obstructed by Jaya and Vijaya and,
(5) as soon as the sages pushed Jaya and Vijaya away with a curse, the Lord Himself appeared before them,
without their having to go further.
The word ‘Naissreyasa’ means ‘liberation’ or ‘the total cessation of transmigratory existence’. It is significant
that this is the name of the divine orchard through which the sages had to pass. This orchard is further de-
scribed as ‘Kaivalya incarnate’, which again means ‘liberation’. It is therefore quite logical to conclude that, al-
legorically, the journey of the sages to Vaikuntha stands for the progress of the spiritual aspirant towards Self-
realization. The seven ramparts to be crossed represent the five organs of perception, the mind and the intellect;
crossing these ramparts means achieving complete control over the five sense-organs and the mind and ulti-
mately transcending the intellect also. This is indicated by saying that the sages were not at all distracted from
their aim by the delightful things on the way. The idea is that, in the same way, the seeker after liberation
should not allow himself to be attracted by sense-objects, but should concentrate his mind on the Self alone.
The obstruction caused by Jaya and Vijaya at the last rampart represents the last traces of raga (attachment)
and dvesha (aversion) which, as the Bhagavad-gita says, are the enemies of the spiritual aspirant. The Gita
http://group.yahoo.com/groups/guruvayur \h\oXw Page- 20
Monthly Newsletter of Guruvayoor Devotees Forum
compares them to two highway robbers who will rob us of our spiritual wealth and warns us to be careful not
to fall into their clutches (Gita 3.34).
Just as the sages pushed away Jaya and Vijaya from their path, the aspirant should push out even the last traces
of attachment and aversion from his mind and make his mind pure.
It is significant that as soon as the sages pushed away Jaya and Vijaya by a curse, the Lord appeared before
them. This indicates that, once the aspirant has become completely free from attachment and aversion, Self-
realization will dawn immediately.
Thus, through this episode, the path to Self-realization is brought out, step by step. Control the senses and the
mind, concentrate the mind on the Self, do not be attracted by worldly pleasures and root out attachment and
aversion. This is the path to Self-realization.
The Kathopanishad says (2.1.1) that the nature of the sense-organs is to proceed outward, to enjoy sense-ob-
jects, such as sound, etc.
They are therefore not capable of knowing the indwelling Self. But a rare ‘Dhira’, desiring immortality, with-
draws his sense-organs from external objects and sees the indwelling Self. Kalidasa defines ‘Dhira’ as one
whose mind is not distracted even in the presence of the most desirable objects (Kumarasambhava,I.59).
The four sages are the best examples of such a Dhira. This episode thus illustrates the teaching contained in the
Kathopanishad mantra referred to above.
3. Varaha Incarnation
The incarnation of the Lord as Varaha (the Divine Boar) and the slaying of the demon Hiranyaksha are de-
scribed in chapters 13, 17, 18 and 19 of Skandha III of Srimad-Bhagavatam.
Svayambhuva Manu, the first of the fourteen Manus, was engaged in the task of creation at the command of his
father, Brahma. He suddenly noticed that the earth, the dwelling place for all creatures, had been submerged in
the waters. Manu approached Brahma and prayed to him to lift the earth out of the waters. Knowing that he
was helpless and that only the Supreme Lord, Narayana, could come to his help, Brahma meditated on the
Lord. While he was thus meditating, a tiny boar cub of the size of a thumb emerged from his nostril. The boar
immediately grew to the size of an elephant and then to the size of a mountain, all in a trice. Brahma was very
much amazed and guessed that the boar could be none other than Narayana Himself. The sages in the jana, tapa
and satya lokas began to sing hymns extolling the Lord. The Lord in the form of the huge boar suddenly
plunged into the waters. Lifting up with His tusk the earth that had been submerged in the waters by the Asura
Hiranyaksha, the Lord placed the earth on the surface of the water. He then turned towards the Asura who was
rushing towards Him in uncontrollable anger. A fierce fight ensued, during which the Asura employed many
magical tricks, all of which proved to be of no avail against the Lord, who is Himself the wielder of Maya. The
Lord despatched His beloved weapon, the Discus, known as Sudarsana and destroyed the phantoms conjured
up by the Asura with his magical powers. The Lord then dealt the Asura a severe blow, without any effort, as if
it was mere play. The Asura dropped dead. The earth was thus saved by the Lord from the clutches of the As-
ura.
Now let us try to find out the allegorical meaning of this story. The earth is proverbially considered to be syn-
onymous with forbearance. In the Valmiki Ramayana, Sri Rama is described by sage Narada as 'equal to the
earth in forbearance' (kshamayaa prithiveesamah- Bala Kanda, Ch.1, verse18). Forbearance is one of the hall-
marks of Sattvaguna. The earth therefore stands for Sattvaguna in this episode.
The Lord says in the Bhagavadgita that everything in this universe is made up of the three gunas-- Sattva, Ra-
jas and Tamas. Sattva stands for knowledge, calmness, serenity and similar virtues. Rajas stands for ego-
centred activity and Tamas for sleep, indolence and similar qualities. In the majority of human beings Rajas
predominates, making their minds ever go outward in search of happiness. Spiritual evolution requires the
withdrawal of the mind from external objects and directing it towards the Self (Atma) within, which is Bliss it-
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Why I am a vegetarian?
Udayabhanu Panickar
Copyright © Udayabhanu Panickar
ShAnthi, ‘Peace’ is an absolute need for human life, but often it is an elusive value for the majority of us. The
reason for its elusiveness is that it is always sought from external source. But, ‘Peace’ should be a value to be
found from within of the self, especially for the people of bhAratEya origin. ‘Peace’ is conceptual and it is
inherent for human. It is within each one of us but lost in our egoistic conduct and our quest for materialistic
luxuries & sensual pleasure. But it is waiting to be uncovered. Only the practice of dhaRMam [‘Right Conduct’]
leads us to that ‘Peace’. And once the ‘Peace’ in every one is established, it shall lead the whole world to
‘Peace’. ‘Love’ is a necessity for ‘Peace’. If we ‘Love’ ourselves, we should love all others, and that will give us
‘Peace’.
‘Love’ is the basic human characteristic; encompassing charity, friendship, sympathy and understanding in to an
ocean of calmness and mercy. It is a tender feeling of reverence. ‘Love’ is incomplete and impossible without
benevolence, dedication, forgiveness, generosity, caring, sharing, sincerity, kindness, patience, sympathy and
tolerance. When we start practicing ‘Love’; it creates a low grade of joy, an inner happiness. At an exalted stage
it gives us the ultimate of joy which we call ‘Bliss’, shivOham! shivOham!! shivOham!!!
‘DhaRMam’ [right conduct] is a very important human value. If ‘DhaRMam’ is accepted and practiced, it can
lead to the ‘Truth’. It shall lead us to ‘ahimsa’ [Non-violence]. ‘Ahimsa’ is a part of our ‘Truth’ or ‘The ‘Truth’
it self; ‘The Self’; ‘The Self’ in you, ‘The Self’ in me, ‘The ‘Self’ in every one of us.
‘Ahimsa’ may also be defined as "universal love". It fosters the understanding that we have an obligation
towards every constituent of this universe and that we should try to expand our love to all. Comfort and
happiness to all creatures is the highest value of our traditions. Love for all creatures is the highest in our
philosophy. When all forms of life are revered as various expressions of the ‘Supreme’, ‘ahimsa’ should be the
governing law for us. It can become a reality only when we recognize the oneness in all of us. That oneness
calls for the unity of all creation. That unity leads us to the respect for all beings. So, eating vegetation is also
wrong, some say. Is it really? No, it is not.
We come into this world in a human body. Sure, we will leave this body behind and pass on. It is the parents’
responsibility to keep this body in a healthy condition until we are able to do the same by our selves. From that
point, until bereavement, it is our responsibility to sustain it in a healthy state. One of the most important needs
for that are proper nutrients. So we must eat proper food. There are lots of things to eat. But, what criteria
Vegetation and some creatures’ flesh, both are meant to be eaten. But all are not intended to be eaten by human.
Let us see which is preordained to be eaten by us, human.
Our eating tools and digestive systems are not shaped or fashioned to eat and/or digest flesh. An assessment of
our systems can prove this. Our teeth, jaws and digestive system favors and need a diet exclusive of flesh. Also
an examination of history will reveal that "most of mankind for most of human history has lived on vegetarian
or near-vegetarian diets." On few occasions, it may have been deviated from due to non availability of enough
vegetation due to drought or other calamities. Some in the authority, like historians and anthropologists may say
that, we human are omnivorous (who eat animal flesh and vegetation). But, a close examination shall show that
we have more in common with vegetarian animals.
Human have no claws, have no sharp front teeth; but we do have flat rear molars [large back tooth in humans
and some other mammals, used for chewing and grinding. Human beings have twelve molars] for grinding same
as other vegetable eating animals (Herbivores). But, carnivore (an animal that eats other animals) has claws,
have sharp front teeth for tearing, with no flat molar teeth for grinding. Even though human beings do possess a
modified form of canine teeth, they are nothing like carnivore. The shape, length and hardness of these can not
be compared to those of the carnivorous. Their teeth are much harder and they are able to break through the
bones. Ours don’t have this capability either. They are more common with what the animals that traditionally
never eat flesh, such as apes, camels, and musk deer.
Carnivore’s intestinal tract is much short (only 3 times in length than their body length.) This helps the much
more swiftly decomposing flesh to pass through quickly with out getting completely decomposed. But human
and Herbivores have intestinal tract 10-12 times their body length or even more. The longer intestinal tract
makes the flesh rot inside of us and thus become more toxic. Some pure vegetarian animals such as sheep and
cattle have even longer digestive tract and several stomachs. This combination allows them to break down
cellulose, which we can not do.
Carnivore’s have strong hydrochloric acid in stomach to digest animal flesh. But we humans and Herbivores
have much weaker stomach acid, about 20 times weaker than that of a carnivore. So, for humans, the prolonged
stay of flesh in the intestinal tract and non availability of strong hydrochloric acid to digest makes it more
dangerous to eat flesh. We Humans and Herbivores have well-developed salivary glands which are necessary to
predigest [to treat food with enzymes so that it is more easily digested] grains and fruits. But carnivore don’t
have this, instead they have acid saliva with no enzyme ptyalin [an enzyme in saliva that catalyzes the digestion
of starches and converts it to sugar] to predigest grains.
Now coming to the health reasons; between October 1917 and October 1918 during the First World War, the
Danish government was forced to put its citizens on a vegetarian diet and the mortality rate dropped by 34
percent. A very similar experience was observed during the Second World War, in occupied Norway. There also,
the citizens were forced on to a vegetarian diet and similarly the mortality rate dropped very much. But after the
war, when heavy consumption of animal flesh resumed, the mortality rate shot back up. So it is proof enough
that it’s healthier to be a vegetarian. The obesity and hart problems are on the increase in our own bhAratham as
the animal flesh eating has been increased in recent years.
Animal flesh is the cause of many mental illnesses and disease. Alzheimer is an example. Few years back,
between 6 and 8% of the population over 60 had Alzheimer's disease in the USA, and the rate has been
increasing steadily. Lot of scientific literatures correlates this to the consumption of flesh and other animal
products.
Enzymes are very essential to digest food. They are specialized protein molecules facilitating most of our body's
metabolic processes. It also supplies energy, purifies the blood and cleanse out the waste products from the body
amongst other metabolic processes. This is how the body is kept healthy by lowering the cholesterol level,
cleaning the colon, breaking down fats, strengthening the immune system, improving the mental strength &
capacity. It also helps in detoxifying the body of unwanted wastes; eliminate carbon dioxide from our lungs and
helps building muscles.
About 22 different digestive enzymes are produced by human body. Majority of the source of these enzymes
comes from food we eat. Enzymes are found in all food items, but in abundance in raw fruits and vegetables.
Cooking and processing the foods will destroy the enzymes. The rate of destruction of enzymes is directly
proportional to the time it is cooked. [Remember flesh needs to be cooked for longer time.] This causes us to
consume enzyme deficient or even enzymes free food and body will be forced to generate its own enzymes
required to digest the food. This causes more stress on our body systems and organs. When our body enzymes
are busy digesting the meal with no replacement enzyme or very little of it from the food we eat, the function of
rebuilding and replenishing the worn-out and damaged cells are reduced drastically. Also flesh takes up to an
average of 12 hours or more to be digested. Thus, consumption of animal flesh puts our digestive system to over
work with fewer enzymes. It also engages enzymes from other parts of the body and this depletes the natural
enzymes. Inadequate digestive enzymes results in left-over food wastes (undigested food) in our system. This
waste food becoming toxic and so do our body system.
Like creatures, the vegetables also have life and eating them doesn’t constitute killing of life? Yes it does, but
the life of vegetation and animals or birds are not the same. As humans it is our responsibility to live with the
least harm to other life forms and eating vegetation is the best way for that. Bhakthi is love of the Lord and
Love of the Lord is the Love for our fellow creatures. The true and sincere surrender to the Lord is the essence
of Bhakthi and that essence is also the service to the Lord, and that service is the sacrifice we have to do for the
Lord. That Sacrifice is not, I repeat, NOT the sacrifice of other creatures, but the sacrifice of our own ego and
the sacrifice of offering our services at the feet of the Lord for the benefit of fellow beings. That service to the
Lord is the service to other creatures. Killing them and eating them is not the service. Let us Surrender to Him,
Serve Him and let us become one with Him. That is our life’s goal and that is our birthright, to achieve that
goal, vegetarian food is the best, not animal flesh.
----------------------------
PS: If you any one feels little confusion on the term meat and flesh, please read the following.
The meaning of Animal ‘Flesh’ and Vegetables meat, both are given bellow. It is not the meaning I made up. It
is from reference books.
Animal Flesh = the soft tissues, primarily muscle and fat, that cover the bones of people and other animals.
Animal Meat = the flesh of an animal that is considered edible, especially that of a mammal or bird (edible animal flesh).
Or
The flesh of animals, including birds and fish, regarded as food.
Vegetable meat = the soft pulpy edible parts of fruits and vegetables, as opposed to the skin, core, pit, and other parts that are
not usually eaten.
Or
The edible part of a fruit or nut, inside a shell or rind.
REQUEST –
Please do a special prayer to Guruvayoorappan for our respected group elder and
author Dr. BGY Sastryji to recover fast from illness.
May Guruvayoorappan bless him with Ayurarogyasoukhyam!!
Om Namo Narayanaya:
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Kerala Temples
Sree Narasimhamoorthy Temple in Thiruvazhiyad, Nemmara, Palakkad, Kerala
Narasimhan Nagan
Thiruvazhiyad Narasimha Moorthi Temple is a well known ancient temple situated about 5 km from Nemmara
in Palakkad district of Kerala. It is a special temple considering the rare Lord Naramsimha Moorthy deity. The
main sanctum-sanatorium is dedicated to Lord Narasimhamoothy and besides there is Lord Shiva deity as well.
Lord Narasimhamurthy, the fourth embodiment of Lord Vishnu, is seen in a fierce form. Other deities in the
temple include Lord Ganesh, Lord Ayyappa and Goddess Durga.
Narasimhan Nagan
Om Namo Narayanaya
Although, I belong to the early group of members who joined this family back in 2004, I consider myself at a very early
stage of bhakthi towards our dear lord Guruvayoorappan. I do not have the wealth of experiences and devotion as
indicated by some of the illustrious members profiled in the earlier versions of Navaneetham.
The request from editors for my profile for the magazine is our dear Kannan’s leela, Sri Krishnan’s play. I was in
All along, I was asking for forgiveness from Guruvayoorappan for my sneaky behavior. I was blessed to receive his
http://group.yahoo.com/groups/guruvayur \h\oXw Page- 37
Monthly Newsletter of Guruvayoor Devotees Forum
darshan at 5:00 PM in the form of Mahavishnu. Our dear Krishnan is now expecting me to share these experiences and
pictures with all his devotees in return for my imprudence (pictures seen in the “Sree Narasimhamoorthy Temple,
Sri Krishna is worshiped as Sree Narasimhamoorthy in our ancesteral temple at Nemmara, which dates back at
least 500 years. The moolavighraham at this temple, made of black stone, is of Sri Mahavishnu holding the “conch”,
“discus”, “mace” and “lotus flower”. The namboodiri priest at the temple, allowed me to climb the sopanam and get a
closer look at the idol and offered prayers on behalf of myself and my family. I recited the 24 and 25th dasakam from
Narayaneeyam (Prahlada chartiram and Nrismha avataram) standing in front of the deity. It was indeed a very spiritually
Although, raised in a traditional South Indian family with basic religious values, I spent the first 36 years of life in
various academic and material pursuits and my devotion took a latent phase of existence. It was not until May 2004 (the
37th year if my life) that I embarked on my journey towards Bhakthi to our dear Kannan. Certain life experiences
propelled me to start reading the “Narayaneeyam”. Our dear Kannan sent several emissaries who bestowed me with
their love and transformed my life for the better. Reading “Narayaneeyam” gave me the strength to face the challenges
and above all gave me the required “Vairaaghyam” (ability to let go and accept situations the way they are), and courage
All along the Guruvayoor group has played a key role as a light bearer and as a GPS (Guruvayoorappan Positioning
System) to guide me along in the right direction. I have cherished many emails that I receive from this Guruvayur
family on a daily basis. By the grace of lord, I visited Guruvayoor temple every year for the past 5 years and recited the
entire “Narayaneeyam” in the premises of our dear temple. I was also rewarded with visits to numerous places of
worship in Kerala (Eranakulam, Thiruprayaar, Chottanikare, and Thiruvarp to name a few). Each visit has left me
2009 was another transformational year in the progress of my devotional pursuit. I met three emissaries of the lord. One
of them is our esteemed KVG (Sriman K.V. Gopalakrishnan), whom I met at his residence in Bangalore last March
(picture above). I own the first edition (2005) of his Bhaktharanjini collection and it is amongst my most valued
possessions. I also had the pleasure of reciting two dasakams with him. He blessed me by signing my Narayaneeyam
recitation book. Due to his blessings, I had the opportunity to meet Srimati Mangalam Ramaswamy of
Thiruvananthapuram, in Boston last summer. Mangalam mami’s discourses on the Bhagavatham moved me to the core
and I knew it was time for me to start reading this scripture. Along came, another emissary of the lord in the form of
Sage Suka, i.e., Sriman Annaswamy Natarajan of Virginia, who has taken me under his tutelage to teach Srimad
this scripture on the auspicious day of Vaikuntha Ekadasi (December-28-2009). Currently, I am reciting up to the 7th
chapter of the second Skandham and have started learning Sanskrit to further enhance the pleasure of reading
doctorate and fellowships in Medical Genetics and Clinical Chemistry. I live in South Grafton, Massachusetts along
with my wife Priya (from Ernakulam) and 12 y/o daughter Mallika. I look forward to meeting you all someday.
Sarvam Krishnaarpanamastu.
Love,
This equation I studied in the school and used at my work place. Can any one guess?
24 X 60
360 = 4
Answer:- This equation holds good for Equator only.
24 = hours, 60 = minutes and 360 = degrees
Due to the Earth’s rotation, Sunlight travels
at the speed of 4 minutes per degree.
Please read and respond with your comments and suggestions to gvreditor@gmail.com
Navaneetham (freshly churned butter) is a humble attempt by Guruvayur Devotees Forum to create a monthly news
letter for our group. Please send your comments, suggestions and any materials that you wish to publish to
editor@guruvayoor.com
Om Namo Narayanaya: Om Namo Narayanaya: Om Namo Narayanaya:
Our apologies for those articles & poems we could not publish this time due to space limitations.
We will have them published in the forthcoming issues.
Please email us at navaneetham@guruvayoor.com with your name and brief introduction to have
your name appear in this section, also please email us your comments, suggestions, articles for
Navaneetham June issue to editor@guruvayoor.com