A. L. KUMAR
THE "SURYENGALAGAN AFFAIR" OF 1883AND ITS SUCCESSORS:BORN LEADERS IN CHANGED TIMES*
In 1883 a conspiracy was formed in the Yogyakarta
kraton.
Reportingon it after its suppression, the Dutch Resident wrote: "Both Javanesewars
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began in this way... Diponegoro acted in the same way in
1825...
and today too such tactics are not without chance of success...fanaticism and superstition are still two powerful motors in Java".Though the year 1830 has for long provided a distinct historiographicalwatershed, after which we hear no more of the aristocracy whoseactions seemed so dominant before that date, but only of the fiatsand factions of colonial government,
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it is nevertheless worth con-sidering the implications of this conspiracy, the "Suryengalagan affair",for the general question of aristocratic leadership. In a society whereno middle class had emerged to lay claim to political preeminence,and no movement of intellectual renewal had as yet made itself widelyfelt, there was little challenge to traditional leadership; and it isinteresting to note that though the Cilegon revolt — the only late-nineteenth century movement for which a detailed study is available —is characterized by the distinguished scholar who has analysed it as a"peasant" revolt, here too both the old nobility and the traditionalreligious elite of the region played a significant leadership role ina movement which harnessed a wide range of social grievances(Sartono 1966: chs. I-IV). The present paper attempts to draw from
* Though complete acknowledgements would be out of place here, the authorparticularly wishes to thank P. B. R. Carey, who freely made available hisown notes from the Jakarta archives, and generously assisted a colleaguehe has never met. He is, of course, in no way responsible for errors or opinionscontained in the final version.DR. A. L. KUMAR, who took her PhD at the Australian National University,is at present a senior lecturer in the Department of Asian History andCivilisations of that same university. Her main field of interest is Javanese socialhistory and history of thought, and publications include
Surapati, Man and
Legend;
A Study of Three Babad Traditions,
Leiden 1976, and 'Javanese CourtSociety and Politics in the Late Eighteenth Century',
Indonesia
30 & 31, 1980.Dr. Kumar's address is c/- Dept. of Asian History & Civilisations, AustralianNational University, P.O. Box 4, Canberra, A.C.T. 2600, Australia.