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Published by outdash2

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Published by: outdash2 on May 14, 2010
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02/01/2013

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\u05e8\u05d6\u05d5\u05e2 \u05d1\u05e8 \u05ea\u05d5\u05d7\u05d9\u05e9
\u05d7\u201d\u05e1\u05e9\u05ea \u05d9\u05e2\u05e1\u05de \u05ea\u05e9\u05e8\u05e4
\u05d4\u201d\u05d1
Insights into Torah and Halacha from Rav Ozer Glickman\u05d0\u201d\u05d8\u05d9\u05dc\u05e9
\u05df\u05e0\u05d7\u05dc\u05d0 \u05e7\u05d7\u05e6\u05d9 \u05d5\u05e0\u05d1\u05e8 \u05ea\u05d1\u05d9\u05e9\u05d9\u05d1 \u05de\u201d\u05e8
\u201cSERIOUS TEXTS FOR SERIOUS READERS\u201d
\ue003
A\ue003subtle\ue003change\ue003o\ue004\ue003little\ue003consequence\ue003to\ue003the\ue003casual\ue003reader\ue003makes\ue003a\ue003world\ue003o\ue004\ue003di\ue002erence\ue003to\ue003a\ue003reader\ue003
who\ue003cherishes\ue003the\ue003text.\ue003Just\ue003two\ue003weeks\ue003ago,\ue003we\ue003encountered\ue003\u05d3\u05d7\u05e4\u05dc\u05e6 \u05ea\u05d5\u05e0\u05d1\ue003\ue004or\ue003the\ue003\ue001rst\ue003time:
:\u05d4\u05e6\u05e8\u05ea\u05d5 \u05d4\u05db\u05dc\u05de \u05d4\u05dc\u05d2\u05d7 \u05d4\u05e2\u05e0\u05d5 \u05d4\u05dc\u05d7\u05de \u05d3\u05d7\u05e4\u05dc\u05e6 \u05ea\u05d5\u05e0\u05d1 \u05dd\u05e9\u05d5 \u05ea\u05d5\u05e0\u05d1 \u05dd\u05d0 \u05d9\u05db \u05dd\u05d9\u05e0\u05d1 \u05d5\u05dc \u05d5\u05d9\u05d4 \u05d0\u05dc \u05e8\u05e4\u05d7 \u05df\u05d1 \u05d3\u05d7\u05e4\u05dc\u05e6\u05d5

The\ue003names\ue003o\ue004\ue003\u05d3\u05d7\u05e4\u05dc\u05e6\u2019s\ue003daughters\ue003appear\ue003a\ue003second\ue003time\ue003in\ue003\u05e1\u05d7\u05e0\u05e4 \u05ea\u05e9\u05e8\u05e4,\ue003again\ue003in\ue003the\ue003same\ue003order.\ue003In\ue003the\ue003\u05e7\u05d5\u05e1\u05e4\ue003 \ue004rom\ue003this\ue003week\u2019s\ue003\u05d4\u05e9\u05e8\u05e4\ue003cited\ue003above,\ue003however,\ue003two\ue003o\ue004\ue003the\ue003daughters\ue003have\ue003exchanged\ue003places:\ue003\u05d4\u05e6\u05e8\u05ea\ue003has\ue003been\ue003 moved\ue003 to\ue003 the\ue003 second\ue003 spot\ue003 \ue004rom\ue003 the\ue003 \ue001\ue004th\ue003 whereas\ue003\u05d4\u05e2\u05e0 has\ue003 done\ue003 precisely\ue003 the\ue003 opposite.\ue003 Is\ue003 there\ue003 some\ue003 sign\ue001cance\ue003to\ue003this\ue003change?

\ue003

There\ue003appears\ue003to\ue003be\ue003no\ue003linguistic\ue003reason\ue003why\ue003the\ue003names\ue003should\ue003be\ue003cited\ue003in\ue003any\ue003order\ue003other\ue003than\ue003 the\ue003order\ue003in\ue003which\ue003they\ue003were\ue003born.\ue003Each\ue003name\ue003is\ue003composed\ue003o\ue004\ue003two\ue003syllables.\ue003We\ue003do\ue003know\ue003that\ue003in\ue003\u05dd\u05d9\u05de\u05db\u05d7 \u05df\u05d5\u05e9\u05dc there\ue003is\ue003a\ue003pre\ue004erence\ue003to\ue003place\ue003longer\ue003words\ue003with\ue003more\ue003syllables\ue003at\ue003the\ue003end\ue003o\ue004\ue003a\ue003phrase.\ue003This\ue003can\ue003occasion\ue003 many\ue003homiletic\ue003explanations\ue003but\ue003they\ue003remain\ue003in\ue003the\ue003realm\ue003o\ue004\ue003\u05e9\u05e8\u05d3.\ue003For\ue003example,\ue003the\ue003\u05d4\u05de\u05d9\u05ea\u05d7 o\ue004\ue003\u05df\u05d9\u05e1\u05d5\u05e8\u05d9\u05d0 \u05ea\u05db\u05e8\u05d1 seems\ue003to\ue003change\ue003the\ue003termporal\ue003order\ue003o\ue004\ue003the\ue003process\ue003o\ue004\ue003\ue004ull\ue003\u05df\u05d9\u05d0\u05d5\u05e9\u05d9\u05e0:

.\u05df\u05d9\u05e9\u05d5\u05d3\u05d9\u05e7\u05d5 \u05d4\u05e4\u05d5\u05d7 \u05d9\u05d3\u05d9 \u05dc\u05e2 \u05dc\u05d0\u05e8\u05e9\u05d9 \u05d5\u05de\u05e2 \u05ea\u05d0 \u05e9\u05d3\u05e7\u05de

Though\ue003insight\ue004ul\ue003observations\ue003have\ue003been\ue003made\ue003under\ue003the\ue003\u05d4\u05e4\u05d5\u05d7\ue003by\ue003distinguished\ue003\u05dd\u05d9\u05e0\u05e9\u05e8\u05d3\ue003many\ue003times\ue003too\ue003 numerous\ue003to\ue003count,\ue003we\ue003can\ue003observe\ue003that\ue003the\ue003linguistic\ue003tendency\ue003in\ue003Rabbinic\ue003Hebrew\ue003is\ue003to\ue003place\ue003the\ue003word\ue003 with\ue003more\ue003syllables\ue003at\ue003the\ue003end\ue003o\ue004\ue003the\ue003sentence.\ue003Similarly,\ue003how\ue003many\ue003speakers\ue003have\ue003observed\ue003at\ue003how\ue003many\ue003

\u05d4\u05d5\u05e6\u05de \u05ea\u05d5\u05d3\u05d5\u05e2\u05e1\ue003that\ue003the\ue003phrase\ue003\u201c\u05dd\u05d9\u05d1\u05d5\u05d8 \u05dd\u05d9\u05e9\u05e2\u05de\u05dc\u05d5 \u05d4\u05e4\u05d5\u05d7\u05dc \u05d4\u05e8\u05d5\u05ea\u05dc\u201c\ue003violates\ue003the\ue003order\ue003that\ue003these\ue003obligations\ue003devolve\ue003

upon\ue003a\ue003Jew?\ue003We\ue003see\ue003here,\ue003too,\ue003the\ue003predilection\ue003o\ue004\ue003Rabbinic\ue003Hebrew\ue003\ue004or\ue003placing\ue003sesquipedalians\ue003at\ue003the\ue003end\ue003
o\ue004\ue003a\ue003phrase.\ue003
\ue003

I\ue004\ue003\u05d4\u05e2\u05e0\ue003were\ue003a\ue003longer\ue003name\ue003than\ue003\u05d4\u05e6\u05e8\u05ea,\ue003we\ue003might\ue003borrow\ue003this\ue003idea\ue003o\ue004\ue003rhythmic\ue003structure\ue003\ue004rom\ue003Rabbinic\ue003 Hebrew\ue003to\ue003explain\ue003the\ue003shi\ue004t:\ue003\ue003the\ue003\ue001rst\ue003two\ue003\u05dd\u05d9\u05e7\u05d5\u05e1\u05e4\ue003introducing\ue003the\ue003daughters\ue003re\ue000ect\ue003the\ue003order\ue003o\ue004\ue003the\ue003women\u2019s\ue003 births\ue003while\ue003the\ue003\u05e7\u05d5\u05e1\u05e4\ue003in\ue003this\ue003week\u2019s\ue003\u05d4\u05e9\u05e8\u05e4\ue003is\ue003shi\ue004ted\ue003\ue004or\ue003syllable.\ue003Not\ue003very\ue003satis\ue004ying\ue003homiletically\ue003and\ue003so\ue003its\ue003 inapplicability\ue003here\ue003is\ue003not\ue003disappointing.

\ue003
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o\ue004\ue003the\ue003\ue001ve\ue003women.\ue003The\ue003\u05d0\u05e8\u05de\u05d2,\ue003however,\ue003tells\ue003us\ue003otherwise:
\u05df\u05ea\u05de\u05db\u05d7 \u05da\u05e8\u05d3 \u05df\u05d0\u05db\u05d5 \u05df\u05ea\u05dc\u05d5\u05d3\u05d2 \u05da\u05e8\u05d3 \u05d1\u05d5\u05ea\u05db\u05d4 \u05df\u05d0\u05e0\u05de \u05df\u05dc\u05d4\u05dc [.\u05db\u05e7 \u05d1\u201d\u05d1]

When\ue003we\ue003reach\ue003\u05d9\u05e1\u05e2\u05de,\ue003Scripture\ue003lists\ue003\u05d3\u05d7\u05e4\u05dc\u05e6 \u05ea\u05d5\u05e0\u05d1\ue003by\ue003birth\ue003order\ue003\ue004or\ue003it\ue003records\ue003here\ue003their\ue003marriages;\ue003in\ue003\u05e1\u05d7\u05e0\u05e4,\ue003 however,\ue003 they\ue003 are\ue003 listed\ue003 according\ue003 to\ue003 their\ue003 wisdom\ue003 \ue004or\ue003 the\ue003 context\ue003 is\ue003 their\ue003 legal\ue003 petition\ue003 to\ue003\u05d5\u05e0\u05d1\u05e8 \u05d4\u05e9\u05de\ue003 regarding\ue003their\ue003inheritance.\ue003What\ue003is\ue003the\ue003connection\ue003between\ue003marriage\ue003and\ue003birth\ue003order?\ue003Perhaps\ue003the\ue003Torah\ue003 lists\ue003them\ue003in\ue003the\ue003order\ue003in\ue003which\ue003they\ue003were\ue003married?\ue003\u05d9\u201d\u05e9\u05e8\ue003provides\ue003the\ue003hidden\ue003key.\ue003In\ue003a\ue003society\ue003in\ue003which\ue003 marriages\ue003are\ue003arranged,\ue003the\ue003appropriate\ue003practice\ue003is\ue003to\ue003take\ue003care\ue003o\ue004\ue003each\ue003daughter\ue003sequentially.\ue003Did\ue003not\ue003\u05df\u05d1\u05dc\ue003 o\ue002er\ue003this\ue003observation\ue003in\ue003his\ue003sarcastic\ue003gibe:

:\u05d4\u05e8\u05d9\u05db\u05d1\u05d4 \u05d9\u05e0\u05e4\u05dc \u05d4\u05e8\u05d9\u05e2\u05e6\u05d4 \u05ea\u05ea\u05dc \u05d5\u05e0\u05de\u05d5\u05e7\u05de\u05d1 \u05df\u05db \u05d4\u05e9\u05e2\u05d9 \u05d0\u05dc \u05df\u05d1\u05dc \u05e8\u05de\u05d0\u05d9\u05d5
\u05df\u05d1\u05dc\ue003tells\ue003\u05d5\u05e0\u05d9\u05d1\u05d0 \u05d1\u05e7\u05e2\u05d9\ue003that\ue003the\ue003locals\ue003respect\ue003birth\ue003order,\ue003unlike\ue003in\ue003the\ue003land\ue003o\ue004\ue003\u05d5\u05e0\u05d9\u05d1\u05d0 \u05e7\u05d7\u05e6\u05d9\ue003where\ue003the\ue003younger\ue003

brother\ue003was\ue003advanced\ue003be\ue004ore\ue003the\ue003older.\ue003Absent\ue003the\ue003extenuating\ue003circumstances\ue003o\ue004\ue003one\ue003brother\u2019s\ue003de\ue001ciencies,\ue003
birth\ue003order\ue003would\ue003have\ue003been\ue003respected.\ue003The\ue003simplest\ue003explanation,\ue003then,\ue003is\ue003that\ue003\u05d3\u05d7\u05e4\u05dc\u05e6 \u05ea\u05d5\u05e0\u05d1\ue003were\ue003also\ue003married\ue003
sequentially\ue003by\ue003birth\ue003order.
\ue003

This\ue003analysis\ue003solves\ue003an\ue003exegetical\ue003problem.\ue003It\ue003also\ue003provides\ue003support\ue003\ue004or\ue003the\ue003\u05d0\u05e8\u05de\u05d2\u2019s\ue003overall\ue003program\ue003
to\ue003establish\ue003coherence\ue003within\ue003the\ue003Halakhic\ue003corpus:
\u05d4\u05e0\u05e7\u05d6 \u05e8\u05d7\u05d0 \u05da\u05dc\u05d4 \u05d4\u05d1\u05d9\u05e1\u05de\u05d1 ;\u05d4\u05de\u05db\u05d7 \u05e8\u05d7\u05d0 \u05da\u05dc\u05d4 \u05d4\u05d1\u05d9\u05e9\u05d9\u05d1 \u05d9\u05de\u05d0 \u05e8\u201d\u05d3 \u05d9\u05de\u05d0 \u05d9\u05d1\u05e8\u05dc \u05d4\u05d9\u05dc \u05d0\u05e2\u05d9\u05d9\u05e1\u05de [\u05dd\u05e9 \u05d1\u201d\u05d1]
The\ue003Scriptural\ue003change\ue003in\ue003the\ue003order\ue003o\ue004\ue003the\ue003names\ue003o\ue004\ue003\u05d3\u05d7\u05e4\u05dc\u05e6 \u05ea\u05d5\u05e0\u05d1 validates\ue003a\ue003principle\ue003asserted\ue003by\ue003\u05d9\u05de\u05d0 \u2018\u05e8:\ue003in\ue003
\u05d4\u05d0\u05e8\u05d5\u05d4,wisdom\ue003 and\ue003 judgment\ue003 trump\ue003 chronological\ue003 age.\ue003 Note\ue003 the\ue003 word\ue003\u05d4\u05d1\u05d9\u05e1\u05dehere,\ue003 a\ue003 word\ue003 we\ue003 recognize\ue003
:\u05dd\u05d9\u05e9\u05e0\u05dc \u05df\u05d4\u05d9\u05d3\u05d3 \u05d9\u05e0\u05d1\u05dc \u05d3\u05d7\u05e4\u05dc\u05e6 \u05ea\u05d5\u05e0\u05d1 \u05d4\u05e2\u05e0\u05d5 \u05d4\u05db\u05dc\u05de\u05d5 \u05d4\u05dc\u05d2\u05d7\u05d5 \u05d4\u05e6\u05e8\u05ea \u05d4\u05dc\u05d7\u05de \u05d4\u05e0\u05d9\u05d9\u05d4\u05ea\u05d5

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