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Dave
 
G
 
Roberts Module
 
335
 
Dissertation Page
 
1
 
of 
 
1
Is
 
Virtual
 
Church
 
Part
 
of 
 
the
 
historical
 
Church?
 
:
 
An
 
analysis
 
of 
 
the
 
Virtual
 
Church
Dave
 
RobertsModule335DissertationWord
 
Count:
 
7990
 
Dave
 
G
 
Roberts Dissertation Page
 
2
Is
 
Virtual
 
Church
 
part
 
of 
 
the
 
historical
 
Church?
 
:
 
An
 
analysis
 
of 
 
the
 
Virtual
 
Church
Contents
IntroductionVirtual
 
Reality1.1. What
 
is
 
Virtual
 
Reality?1.2. Does
 
God
 
interact
 
in
 
a
 
Virtual
 
Reality
 
Environment?1.3. What
 
is
 
a
 
Virtual
 
Church?1.4. Brief 
 
history
 
of 
 
Virtual
 
Church2. What
 
is
 
Church?2.1. Marks
 
of 
 
the
 
Church?2.1.1. One2.1.2. Holy2.1.3. Catholic2.1.4. Apostolic2.2. Functions
 
of 
 
the
 
Church2.2.1. Fellowship2.2.2. Worship2.2.3. Mission2.2.4. Bible
 
Interaction3. Research3.1. Case
 
Study
 
1
 
 
 ‘Virtual
 
Church
 
1’ 3.1.1. Fellowship3.1.2. Worship3.1.3. Mission3.1.4. Teaching3.2. Case
 
Study
 
2
 
-
 
 ‘Virtual
 
Church
 
2’ 3.2.1. Fellowship3.2.2. Worship3.2.3. Mission3.2.4. Teaching4. Liabilities
 
and
 
Virtues4.1. Liabilities4.1.1. Internet
 
Addiction4.1.2. Virtual
 
Community
 
is
 
not
 
real
 
community4.2. Virtues4.2.1. Housebound
 
 
Disabled4.2.2. Geographically
 
Isolated
 
 
Persecuted5. Research
 
MethodologyConclusionBibliographyAppendicesAppendix
 
1
 
 
 ‘Virtual
 
Church
 
2’ 
 
SurveyAppendix
 
2
 
 
 ‘Virtual
 
Church
 
2’ 
 
Case
 
Study
 
NotesAppendix
 
3
 
 
Online
 
Community
 
 
Forums
 
SurveyAppendix
 
4
 
 
Virtual
 
Church
 
1
 
Case
 
Study
 
NotesAppendix
 
5
 
 
Christopher
 
Helland
 
 
 “Online
 
Religion
 
as
 
Lived
 
Religion” Appendix
 
6-
 
Rowan
 
Williams
 
 
 “One
 
Holy
 
Catholic
 
and
 
Apostolic
 
Church” 
 
Dave
 
G
 
Roberts Module
 
335
 
Dissertation Page
 
3
 
of 
 
3
Introduction
 As the Church enters the twenty-first century, and as technology marchesinexorably onwards, a new kind of church has been birthed. This is a church thatdoes not meet in a specific locale, but gathers in Virtual Reality. Is this churchpart of the historical church, and if so, what are its liabilities and virtues? How can this technology be used in order for the Church to foster Christians in thetwenty-first century and beyond?
1.
 
 Virtual
 
Reality 
Since the advent of the Internet in 1957 and the subsequent arrival of the homePersonal Computer and the World Wide Web (WWW), people have been usingthese tools for a myriad of reasons including research, education andcommunication.
1
  With this increase of communication, it was not long until Internet communities were formed. These communities could be broken down into three kinds:subjective (people gathering with similar interests); objective (a gathering of people affected by similar interests); and defining authority (people gathering whose identity was formed by allegiance to a common authority).
2
However,some critics dismiss the concept due to it being by definition word-based and fullof self-interest
3
. Others argue that they can become
closed subjective worlds
.”
4
 Juxtaposed to these concepts is the knowledge that technology is advancing withgreater methods of interaction becoming available, and global barriers collapsing which make communication and understanding between global citizens possible. With these virtual communities came the world of ‘Virtual Reality’, to coexist withphysical reality (all the properties of fundamental physics).
1.1
 
 What
 
is
 
 Virtual
 
Reality?
 Virtual Reality is “
a computer-simulated environment with which a person caninteract almost as if it were part of the real world.
5
This Internet, or VirtualReality, is a model of social interaction, whereby time, space and body aretranscended in which to form relationships.
6
However, these relationships arenot limited to the virtual world, but have some links to the world offline, in so faras they cannot be “
neatly separated from each other 
” due to the import of offlineinterest to a Virtual Reality.
7
In doing this, people of similar interests, orenquiring after spiritual matters, are able to bring offline interests to the world of  Virtual Reality. It is here that a virtual church can thrive, educate, inform and
1
 
David
 
Pullinger,
 
Information
 
Technology 
 
and 
 
Cyberspace,
 
London:
 
Dartman,
 
Longman
 
 
Todd,
 
2001,
 
20-21
2
 
Pullinger,
 
Information
 
Technology 
,
 
75
3
 
Pullinger,
 
Information
 
Technology 
,
 
73
4
 
Andrew
 
M.
 
Lord,
 
 ‘Virtual
 
Community
 
and
 
Mission’,
 
Evangelical
 
Review
 
of 
 
Theology
 
(2002)
 
26:3,
 
200
5
 
Robert
 
Allen
 
(ed.).,
 
The
 
New
 
Penguin
 
English
 
Dictionary,
 
London:
 
Penguin
 
Books,
 
2001,
6
 
Heidi
 
Campbell,
 
 ‘Internet
 
as
 
Social-Spiritual
 
Space’ 
 
in
 
Johnston
 
E
 
McKay
 
(ed.),
 
Netting
 
Citizens,
 
Edinburgh:
 
St
 
Andrews
 
Press,
 
2004,
 
221
7
 
Campbell,
 
 ‘Internet
 
as
 
Social-Spiritual
 
Space’,
 
224

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PartakeMleft a comment

and I ave taken out the names of the actually Virtual churches I researched and replaced them with Virtual Church 1 and Virtual Church 2... This is for confidence/privacy reasons...

Mark Brownleft a comment

Good work!

PartakeMleft a comment

this was 3 years ago now... There are improvements that could be made but it needed to be finalised in a hurry due to severe illness and submission dates colliding! not a good mix lol