Schiff 2over the weak minority. Thus, communication within and among different cultural groupsis used to coerce the less dominant group into a submissive and conforming unit.Communication and language is often used to flounder and defeat minoritycultural groups. For instance, consider an excerpt for Gloria Naylor’s piece, “Mommy,What Does ‘Nigger’ Mean?” and its relation to deprecating another, “I didn’t know whata nigger was, but I knew that whatever it meant, it was something he shouldn’t havecalled me” (525). It is evident that the person who heard this word, nigger, being said tothem realized that there is a distinct negative connotation accompanying it. The speaker goes on to explain that even though she had heard the word many times before, she hadnever considered it a bad thing. The speaker recognizes it as a “term of endearment,” and“a disembodied force that channeled their past history of struggle and present survival”(526). These are very positive connotations of the word; what would make her consider this word negatively now? Society and dominant culture in America have come to labelthe word nigger in a very filthy way.Regardless of whether or not the student who called the speaker in Gloria Naylor’s story a nigger was black or white, the dominant culture in America has stolenthis piece of African-American language, and tries to sustain it as a symbol of hate andracism. Within groups of African-Americans this word is also used to communicate,“some group within the community that had overstepped the bounds of decency…”(526). Within their own cultural group, African-Americans use the word nigger tocontinue its negative connotation. Although Naylor argues that, “they transformed‘nigger’ to signify the varied and complex human beings they knew themselves to be,” itis important to remember the context in which the word first came up (527). It was said in
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