Schiff 2It should further be based on Nora’s definition that history, “is the reconstruction, always problematic and incomplete, of what is no longer” (Nora, 8). On the other hand, memoryshall be defined as general ideas and understanding of the past that have been passeddown through folklore or legend. It has no archives, but is still regarded as the truth. Noraexplains further in the following definition, “Memory is life, borne by living societiesfounded in its name. It remains in permanent evolution, open to the dialectic of remembering and forgetting…vulnerable to manipulation and appropriation, susceptibleto being long dormant and periodically revived” (Nora, 8).The reason that history and memory tend to oppose one another is due to the factthat history grounds itself in evidence while memory is more of a personal depiction of the past. Raphael Samuel explains this rift in ideology when he states, “Popular memoryis on the face of it the very antithesis of written history. It eschews notions of determination and seizes instead on omens, portents and signs” (Samuel, 6). The quotereveals that memory differs from history in its attempts to make determinations or seek out truths about the past. Though this may appear to make the whole task of uncoveringone’s past more complicated, it rather helps to describe a fuller image of the past. Historyallows for one particular interpretation and similarly memory can provide its owninterpretation of a given event from the past. Though they may at times contradict theother point of view, they ultimately help fill in the gaps that are inherent to each practiceof viewing the past. Neither history nor memory will ever be able to document an entire event fully, but when the two elements are combined a far greater understanding of the past willensue. This becomes alarmingly true when Nora explains that, “Every great historical
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