Professional Documents
Culture Documents
Baruch Pelta
5/28/2010
Herron
Literature
Paul Brians has noted, ³the general trend is clear: individualism, freedom and change replaced
community, authority, and tradition as core European values.´ This emphasis on autonomy is
seen in both Enlightenment and post-Enlightenment literature. In this paper, I will argue that the
emphasis on autonomy from society as a positive literary theme became increasingly accentuated
as literature developed; Victorians sought to defy societal norms in order to redefine them,
Realists attacked the social order as inherently flawed, and Modernists wrote about how societal
The Victorian era emphasized autonomy as a requisite to improve society; Henrik Ibsen¶s
i is indicative of this trend. At the end of the play, protagonist Nora comes to the
realization that her upbringing by her father and marriage to husband Torvald have not allowed
her to develop as a person. As with her father, she protests to Torvald, ³I have existed merely to
perform tricks for you [«] You and papa have committed a great sin against me. It is your fault
that I have made nothing of my life.´ Nora¶s comment is part of a critique of society¶s unfair
treatment of women by Ibsen (Takkac 3); the emblematic Nora is explaining that women should
see their society as treating them with undue contempt and that they have formulated themselves
An important message of i is that women must free themselves from the
shackles of societal expectations ± as Nora does by leaving to ponder her existence -- in order to
truly figure out how to actualize their potentials, and such assertive action on their part will
reform society¶s
qua women. Such reform already begins near the end of the
play, when Nora assertively demands that Torvald give her wedding ring back so that they may
be free of their obligations to one another. While throughout the rest of the play, Torvald makes
all of the important family decisions and treats his wife like a child, here he simply submits to
the newly assertive Nora¶s demand. Nora is not yet an autonomous woman, but she has begun
her journey; similarly, Torvald has begun to understand that women deserve respect. Both Nora
and Torvald express hope at the end of the play that they may get back together eventually. That
hope symbolizes the general hope that men and women will become more egalitarian. That
Like Victorians, Realists saw autonomy from society as essential because they believed
the societal order was flawed. For example, in Leo Tolstoy¶s
, while
seemingly achieving his goal to be a well-to-do judge in society, central character Ivan loses his
sense of purpose. Ivan soul-searches and reflects on his situation with perfect hindsight: ³It is as
if I had been going downhill while I imagined I was going up. And that is really what it was. I
was going up in public opinion, but to the same extent life was ebbing away from me.´ While he
had gained respect from society, he had lost a sense of purpose in his life.
The characters that surround Ivan in the story are generally apathetic and uncaring. As
Ivan notes when he is ill but still working, they only wish to advance themselves; they distract
c
from confronting Ivan¶s horrifying pain by having lighthearted but truly insensitive
man whose place might soon be vacant. Then again, his friends would suddenly
begin to chaff him in a friendly way [«] as if the awful [«] thing that was going
If the society which Ivan lives in is generally superficial, Ivan¶s acquaintance Schwartz
represents the depths of its shallowness. While Ivan¶s general description of his so-called
Schwartz¶s ³jocularity, vivacity, and savoir-faire, which reminded him of what he himself had
been ten years ago.´ Schwartz is paradigmatic of the superficial values inherent in the society
Ivan is so frustrated with that he was once such a respected part of. Professor David Danaher has
authentic light which is meant to signify truth, imagery relating to artificial light or darkness is
utilized when discussing the false values inherent in the surrounding society; the fact that the
name Schwartz in German means ³black´ is not a coincidence but points to the total falseness of
the ideals which he stands for. When at Ivan¶s funeral, acquaintance Peter becomes ³disturbed by
the truthful thought that death will come to him [too],´ he rushes out of the viewing room to a
vestibule to be comforted by the look of a Schwartz who does not care about Ivan¶s death at all,
but looks as ready as ever to play a card game and have a good conversation; that is what the
plain meaning of the passages are, but if the German and Russian are properly translated, it is
seen that with regards to Peter, ³µBlack(ness) awaited him in the vestibule¶´ and ³µBlack(ness)
refreshed [him]¶´ (232). Schwartz represents the pure evil of society¶s trivial worldview which
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prevents people who might otherwise seriously consider personal meaning (such as Peter and,
Despite the fact that they were both published in the 1880¶s and both emphasize the
latter implies that a group of people (e.g. women) need to assert themselves and by doing so have
the potential to change society; the former treats seemingly innocuous values of society as a
whole as beyond redemption, or as Danaher puts it, ³For Tolstoy, to live according to social
Both works were published in the same decade, but in very different socio-historical
contexts. The Victorian milieu which i came from ³was shaped [«] by the legacy
of radical Romanticism and the Industrial Revolution and, at the end, by the possibilities of a
new century´ (Moran 1). The Victorian era was one full of hope for the reformation of society.
on the other hand was a late work in the Realist literary tradition, which
had arisen as an intellectual negative response to the Romanticism (Mclean 364) from which
Victorianism had sprung; unlike those hopeful movements, the Realist tradition was founded in
the pessimistic aftermath of various wars and rebellions (Wilson xv-xxiv). While Romanticism
³portrayed its heroes¶ behavior as motivated by their own ideas, passions, aspirations, and will,´
Realist literature emphasized society¶s control over people (Mclean 364). The hope for societal
revolution had declined and instead an attitude which viewed society as flawed arose.
The emphasis on society¶s iniquity was further accentuated in Modernist works, such as
earlier slashed the former¶s friend for treating his (that is, the Arab¶s) sister disrespectfully.
c
Meursault¶s trial hinges unfairly on evidence of his detachment from emotions which the
prosecutor brings up in order to make him look worse. Because he does not deny his lack of
emotions and contest the prosecutor¶s description of him, the court comes to despise him and he
is sentenced to death. When describing one witness¶s testimony of his behavior at his mother¶s
funeral, Meursault notes that ³[«] he said that I declined to see Mother¶s body, I¶d smoked
cigarettes and slept, and drunk café au lait. It was then I felt a sort of wave of indignation
spreading through the courtroom, and for the first time I understood that I was guilty (56).´
Meursault the killer may not seem a likely hero, but his valor lies in his passive refusal to
exaggerate and a steady commitment to honesty which makes him despised by the judges who
expect a show of emotion, however false. As Albert Camus himself described Meursault in the
feelings, and immediately society feels threatened´ (19). It is merely Meursault¶s virtuous
honesty which condemns him to death by those who are not so honest. In the last sentence of the
novel, Meursault wishes only ³that on the day of my execution there should be a huge crowd of
spectators and that they should greet me with howls of execration (76).´ Meursault realizes that
While Realists had coped with a background of various revolutions and wars, the
devastation of World War I as well as what Professor Patricia Dwyer has called ³faith-shaking
writings´ by men like Darwin and Nietzsche comprised the background against which
Modernism was formulated (1). It is no surprise then than the writers of the Modernist school
themselves despaired of society¶s depravity even more than their Realist predecessors. If Realists
felt that the nature of a social order itself is that it is beyond repair, Modernists such as Albert
Camus emphasized that society hates the values of the virtuous. Tolstoy¶s society may operate
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on false principles, but Camus¶s r¢ the truth; while the former argues that a man must
separate himself from the values of his society in order to become a righteous person, the latter
makes a case that a man who stands up for the proper principles will by necessity earn society¶s
enmity. It is not only autonomy but its extreme ± antinomianism ± which is an important aspect
societal norms. Victorians sought to reform society, but Realists, disillusioned by wars and
rebellions, saw such an effort as a lost cause. Finally, World War I as well as works which
attacked religious truths resulted in further cynicism towards society¶s established values which
instead cast society as the enemy of the good and true. The ideal of autonomy which was such an
important backdrop to the Enlightenment had evolved to become a complete renunciation of the
social order.
c
Works Cited
2010. <http://www.wsu.edu/~brians/hum_303/enlightenment.html>.
¢
i
. Ed. Harold Bloom. New York: Chelsea
- - -.
. Trans. Stuart Gilbert. New York: Vintage Books, 1946.
.
the_stranger.pdf>.
r !
!¢ " 39.2 (1995): 227-240. "#$. Web. 7 June 2010.
<http://www.jstor.org/stable/309375>.
<http://www.gutenberg.org/files/2542/2542-h/2542-h.htm>.
Moran, Maureen. *
)
r
. London: Continuum, 2007. Introductions to
Takkac, Mehmet. ³Are Women Still Regarded as the µMinor Sex?¶: Henrik Ibsen¶s i
and Tom Stoppard¶s $ .´ Paper presented at the 10th International Ibsen
<http://www.ibsensociety.liu.edu/index.html>.
!
). Calvin College, Web. 7 June 2010.
<http://www.ccel.org/ccel/tolstoy/ivan.txt>.
Wilson, A. N.
i +¢. New York: W. W. Norton & Company, 2001.