The Quran With Tafsir Ibn Kathir Part 20 of 30: An Naml 056 To Al Ankabut 045
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About this ebook
This is The Quran With Tafsir Ibn Kathir Part 20 0f 30. This Part of the Qur'an covers Chapter 27: An Naml 056 To Chapter 29: Al Ankabut 045. The 30 Parts of this publication gather in one place all relevant information needed to make the Qur'an more understandable and easier to study. This publication provides the following:
1. The Arabic Text for those who are able to read the Arabic language
2. Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the original Arabic Qur'an, which they could not otherwise comprehend from reading the English meaning only
3. The meaning of the qur'an in English(translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan)
4. abridged Tafsir (Explanation) by Ibn Kathir (translated under the supervision of Safi-ur-Rahman al-Mubarakpuri)
We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community).
Muhammad Abdul-Rahman
Muhammad Saed Abdul-Rahman is an author/compiler of several published Islamic books and ebooks. He completed his bachelor’s degree in geography and his DipHe Diploma in Enviromental Science at two separate academic institutions in London, England. Before embarking on his writing career, Abdul-Rahman spent many years working for Ash-Shahada Housing Association, which he co-founded with his muslim brother Nashir Abdul-Rahman. He is the father of three girls and the grandfather of five boys.. His permanent residence is in London, England but he sometines resides in Morocco with his wife, Fatima, because of Visa restriction for her to come and live with him in the UK.. You can reach him at qhmport@gmail.com.
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The Quran With Tafsir Ibn Kathir Part 20 of 30 - Muhammad Abdul-Rahman
The Quran With Tafsir Ibn Kathir Part 20 of 30
An Naml 056 To Al Ankabut 045
Author: Muhammad Saed Abdul-Rahman
Publisher: Smashwords
Copyright © Muhammad Saed Abdul-Rahman 2012
© 2012 Muhammad Saed Abdul-Rahman All rights reserved. This material may not be reproduced, displayed, modified or distributed without the prior and express written permission of the copyright holder. In the name of Allah, Most Gracious, Most Merciful
Preface
Performing Prostration While Reading the Qur’an
Question:
Could you please give a list of the Qur’anic verses when a prostration is recommended? What happens if we read these verses and not perform a prostration?
A. Jalil
Answer:
There are 15 verses in the Qur’an that mention prostration before God Almighty as a good action by God-fearing believers. Therefore, it is strongly recommended to perform such a prostration when we read or listen to any of these verses, whether during prayer or in any situation.
Some scholars are of the view that even if one has not performed ablution, one should prostrate oneself. These verses are given here, starting with the Arabic title of the surah which is followed by two numbers, the first indicating the surah, and the second indicating the verse,: Al-Araf 7: 206; Al-Raad 13: 15; Al-Nahl 16: 50; Al-Isra 17: 109; Maryam 19: 58; Al-Hajj 22: 18 & 22: 77; Al-Furqan 25: 60; Al-Naml 27: 26; Al-Sajdah 32: 15; Saad 38: 25; Fussilat 41: 38; Al-Najm 53: 62; Al-Inshiqaq 84: 21 and Al-Alaq 96: 19.
If you do not perform a prostration when you read or listen to any of these verses, you have done badly because you miss out on the reward of performing a prostration for God. You incur no sin and violate no divine order.
Contents
The Quran With Tafsir Ibn Kathir Part 20 of 30
Preface
Introduction
The Quran In Arabic: Chapter (Surah) 27: An-Naml (The Ant, The Ants), Verses 056 - 093 To Chapter (Surah) 29: Al Ankabut (The Spider), Verses 001-045
Chapter (Surah) 27: An-Naml (The Ant, The Ants), Verses 056 - 093
Ibn Kathir's Introduction Chapter (Surah) 28: AQasas (The Story, Stories)
Chapter (Surah) 28: Al Qasas (The Story, Stories), Verses 001-088
Chapter (Surah) 29: Al Ankabut (The Spider), Verses 001-045
About Author
Other Books In Series
Introduction
This is The Quran With Tafsir Ibn Kathir Part 20 0f 30. This Part of the Qur'an covers Chapter 27: An Naml 056 To Chapter 29: Al Ankabut 045. The 30 Parts of this publication gather in one place all relevant information needed to make the Qur'an more understandable and easier to study. This publication provides the following:
The Arabic Text for those who are able to read the Arabic language
Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the original Arabic Qur'an, which they could not otherwise comprehend from reading the English meaning only
The meaning of the qur'an in English(translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan)
abridged Tafsir (Explanation) by Ibn Kathir (translated under the supervision of Safi-ur-Rahman al-Mubarakpuri)
We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community)
PART 20 FULL ARABIC TEXT
Chapter (SURAH) 27: An-Naml (The Ant, The Ants), Verses 056–093
Surah: 27 Ayah: 54, Ayah: 55 (end of Part 19; used here to give the fullness the following tafsir), Ayah: 56 (start of Part 20), Ayah: 57 & Ayah: 58
54. And (remember) Lût (Lot)! When he said to his people . Do you commit Al-Fâhishah (evil, great sin, every kind of unlawful sexual intercourse, sodomy) while you see (one another doing evil without any screen)?"
55. Do you practice your lusts on men instead of women? Nay, but you are a people who behave senselessly.
56. There was no other answer given by his people except that they said: Drive out the family of Lût (Lot) from your city Verily, these are men who want to be clean and pure!
57. So We saved him and his family, except his wife. We destined her to be of those who remained behind.
58. And We rained down on them a rain (of stones). So evil was the rain of those who were warned.
Transliteration
54. Walootan ith qala liqawmihi ata/toona alfahishata waantum tubsiroona 55. A-innakum lata/toona alrrijala shahwatan min dooni alnnisa-i bal antum qawmun tajhaloona 56. Fama kana jawaba qawmihi illa an qaloo akhrijoo ala lootin min qaryatikuminnahum onasun yatatahharoona 57. Faanjaynahu waahlahu illa imraatahu qaddarnaha mina alghabireena 58. Waamtarna AAalayhim mataran fasaa mataru almunthareena
Tafsir Ibn Kathir
Lut and His People
Allah tells us about His servant and Messenger Lut, peace be upon him, and how he warned his people of Allah's punishment for committing an act of immorality which no human ever committed before them -- intercourse with males instead of females. This is a major sin, whereby men are satisfied with men and women are with women (i.e., homosexuality). Lut said:
(Do you commit immoral sins while you see) meaning, `while you see one another, and you practice every kind of evil in your meetings.'
(Do you practice your lusts on men instead of women Nay, but you are a people who behave senselessly.) means, `you do not know anything of what is natural or what is prescribed by Allah.' This is like the Ayah:
(Go you in unto the males of mankind, and leave those whom Allah has created for you to be your wives Nay, you are a trespassing people!) (26:165-166)
(There was no other answer given by his people except that they said: "Drive out the family of Lut from your city. Verily, these are men who want to be clean and pure!'') means, `they feel embarrassed because of the deeds you are doing, and because you approve of your actions, so expel them from among yourselves, for they are not fit to live among you in your city.' So, the people resolved to do that, and Allah destroyed them, and a similar end awaits the disbelievers. Allah says:
(So, We saved him and his family, except his wife. We destined her to be of those who remained behind.) meaning, she was one of those who were destroyed, with her people, because she was a helper to what they did and she approved of their evil deeds. She told them about the guests of Lut so that they could come to them. She did not do the evil deeds herself, which was because of the honor of Lut and not because of any honor on her part.
(And We rained down on them a rain.) means; stones of Sijjil, in a well-arranged manner one after another. Marked from your Lord; and they are not ever far from the evildoers. Allah said:
(So, evil was the rain of those who were warned.) meaning, those against whom proof was established and whom the warning reached, but they went against the Messenger and denied him, and resolved to drive him out from among them.
Surah: 27 Ayah: 59 & Ayah: 60
59. Say (O Muhammad (peace be upon him)) Praise and thanks be to Allâh, and peace be on His slaves whom He has chosen (for His Message)! Is Allâh better, or (all) that you ascribe as partners (to Him)?
(Of course, Allâh is Better).
60. Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any ilâh (god) with Allâh? Nay, but they are a people who ascribe equals (to Him)!
Transliteration
59. Quli alhamdu lillahi wasalamun AAala AAibadihi allatheena istafa allahu khayrun amma yushrikoona 60. Amman khalaqa alssamawati waal-arda waanzala lakum mina alssama-i maan faanbatna bihi hada-iqa thata bahjatin ma kana lakum an tunbitoo shajaraha a-ilahun maAAa Allahi bal hum qawmun yaAAdiloona
Tafsir Ibn Kathir
The Command to praise Allah and send Blessings on His Messengers
Allah commands His Messenger to say:
(Praise and thanks be to Allah,) meaning, for His innumerable blessings upon His servants and for His exalted Attributes and most beautiful Names. And He commands him to send peace upon the servants of Allah whom He chose and selected, i.e., His noble Messengers and Prophets, may the best of peace and blessings from Allah be upon them. This was the view of `Abdur-Rahman bin Zayd bin Aslam and others; the meaning of the servants He has chose is the Prophets. He said, "This like He said in the Ayah;
(Glorified be your Lord, the Lord of honor and power! (He is free) from what they attribute unto Him! And peace be on the Messengers! And all the praises and thanks be to Allah, Lord of all that exists.) (37:180-182).'' Ath-Thawri and As-Suddi said, "This refers to the Companions of Muhammad , may Allah be pleased with them all.'' Something similar was also narrated from Ibn `Abbas, and there is no contradiction between the two views, because they were also among the servants of Allah whom He had chosen, although the description is more befitting of the Prophets.