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The Core

The Core

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Published by J. Robin E. Harger
The Core as quotations from "The Journey To Enlightenment" by John R E Harger (Goldenage)
The Core as quotations from "The Journey To Enlightenment" by John R E Harger (Goldenage)

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Published by: J. Robin E. Harger on Aug 18, 2010
Copyright:Attribution Non-commercial


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The Core concept: Quotations from The Journey to EnlightenmentDestruction of the personal self through systematic meditation or by means of sudden and profoundinsight (as by Kundalini discharge) inevitably ensures cessation of discrimination. The superveningidentity first appearing within the Profound apparently knows itself as being-consciousness-bliss.When queried as to origin this knowledge is obliterated appearing momentarily as Universal Identity,namely That from which all Arises. The corresponding reflection-point or zone thus knows Itself onlythrough the (personal) self as a non-existent identity therewith. One sees that self returns to Self in aflash but when then queried as to origin Self is further revealed as an already inherently presentreflection point the rest being silence only. One thus knows thereby that the Profound (nature of Being) knows of Itself only in the instance following the return of self to Self and even then not of necessity unless the ultimate query of wherefrom Being-Consciousness-Bliss? is executed withinBeing-Consciousness-Bliss Itself No form of language can be used to describe the source which never not-existed and which knows-notits content. Although all conditions are perfectly felt prior to contraction they are none-the less notidentified therein. The reason is quite simply that this transition-state (the reflection-point or reflection-sphere) between the identity which can be described as Being-Consciousness-Bliss and the Identitythat Knows Itself as the Source of All cannot be accessed directly through reflexive consciousness. It isthe Profound itself, not nothingness but solely the potential for the emergence of identity as creationbut not as the origin and identity of the source thereof. It is thus quite beyond speech because there areno concepts flowing there-from prior to the absolute identity of creator. It makes no difference as to thenature of the label that can be affixed thereto except to know that this label will itself be wrong.Expressed another way, should further investigation be launched (from being-consciousness-bliss), as:origin of being-consciousness-bliss?, into which awakening then consciousness dissipates abruptly,returning momentarily seeing only itself as creator, something solitary"). Thus there exists a reflectionsphere within and beyond being-consciousness-bliss" and this I term the return-point. It cannot beknown directly no more can it be described and is therefore True Emptiness, The Profound Itself. Assuch it may perhaps be said to encompass the Divine and is clearly prior to the creator ie the'identity'as that from which all derives. It may well be said that it is thus the true content of a timeless existence,something solitary and altogether outside the concept of time.Again: Regardless and in respect to "wherefrom being, consciousness, bliss?", as soon as the answerreturns from the fundamental, to whit: Who am I that so feels this way etc. Immediately and in aninstant, the state of bliss and glory evaporates, just as if threatened by the intent to know more. Thereplacement is also immediate and one is engulfed by the Profound. True emptiness prevails as theconcept or state of awareness evaporates in a jolt of uncertainty and the cohesion of focus trails away

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