THE TRANSMUTATION

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Generation Regression Selection Instability Deviation

Alkaest Azoth Solids Gases

Liquids
S.I. S.E. I E M
Sulphur Sal Nitro
Silver Mercury
Gold Plumb salt Nitre-tin
6 7 8 9 10
Tendency Plan Polarity Energy Vitality

Inertia Movement Influene Radiation Life

   
Sex Selectors Adhesors Elevators Somatic
Magnet
Copper Antimony Crucible Vitriol
Iron

Condition Fusion Division Dissolution

To see in To see in the To see in the
To learn how
everithing the senses the consncience the
to see
senses conscience memory
Magician and
Accumulation Disconnection Ascent
his ambit
Preparation Mortification Separation 3 R - Rebis

Activation Circulation Precipitation Formation

 To see in the See in See the permanent
See in tendency
memory the enchainment the in one and
the enchainment
tendency permanent everything
Evanescence Recuperation Fixation Concentration
Distillation & Dryness and Coagulation and
Fermentation
rectification cleansing sublimaction

Compenetration De-confusion Conversion Projection

See what is not See what is and See in one and in
See the permanent
Form- what is not as the everything, the
form in action
Movement same same
2nd. Accumulation Separation Transformation Projection
2nd. Conjunction Resurrection Transmutation Multiplication

THE TRANSMUTATIVE PROCESSES:

They are independent of each other but take the same form. They represent
three different possibilities of transformation.

Description of the process of the three transmutative lines.

1º CONDITION:

 A)Trascendental Meditation (to learn how to see)

Attention to perception, eliminating representations, associations, etc.
Only attention plus perception.
 B) Our Yoga(preparation of the Magician and his ambit [mars -
venus])
Feelings and sentiments are free of implications alien to the Work. Se
crea un ámbito físico y espacial adecuado y depurado (abluciones,
apoyo de sahumerios, etc.). A sort of psychic 'admixture' between
and , and a total agreement of intentions for the entire process is
required. 'Psychic admixture' means to obtain the same physical and
mental tone before the [conjunction].
 C) Alchemy (preparation and ablution - the mirror).
Preparation of the ambit, cleansing of and , and mixture in the
 right proportion: 1:3.

2º FUSION:

 A) T.M. (see in everything the senses).

In every perceived thing lies sensation (the sensory data) + the object
or thing. F.i.: the perception of a tree, what the tree is in itself (?).
Tactile, auditory, visual, sensations, etc., give different results from
the same object since we have only partial perceptions of it. This fact
enchains all knowledge to the senses.
 B) O.Y. (accumulation)
First [conjunction] or first physical [conjunction]. The intent is to
elevate temperature in the energy production centre, slowly and
moderately. When the process stabilises, our [fire] is increased and so
forth, until symptoms of lack of control appear. Sensation-colour is
used as support.
 C) A.(mortification and calcination - the key).
The androgynous in the bath with the key. Solution 1:2. Wheel-fire.
Rainbow. The Flag.

3º DIVISIÓN:

 A) T.M. (see in the senses the conscience).

In every perception there is a structure that is not in the senses but in
the conscience, i.e. a tree, for the different sensations are organised as
perception and this perception is organised as a structure or major
ambit (consciousness). Now, one must distinguish the structure that
organises consciousness from the sensory perceptions. Besides, one
must (and this is all-important), effect the division and not only to
understand it.
 B) O.Y. (disconnection).
On the one hand from the physical source of stimulus and on the
other, from stimulating images and sensations, keeping only the
former focalised in the pivot point. The stimulus-image has
disappeared and what remains is the support-image or colour,
reinforcing the sensation.
 C) A. (Separation of the Red Salt - the dagger).
Previous separation of the galls with the key (1:3). Evaporation below
100ºC. Successive triturations and washings until obtention of fixed
salt.

4º SOLUTION:

 A) T.M. (to see in consciousness, memory).

It is observed that in every perception are the senses, that
consciousness organises the data of the senses, and finally these data
 are organised in the conscience have structure to representation or to
memories of previous perceptions, Thus, conscience organises and
recognises thanks to memory, to previous recordings. Now, this steps
demands the effort of remaining only with conscience and its
representations or, in other words, with conscience and its
representation-images + the attention on them.
 B) O.Y. (ascent)
Sensations are elevated, overcoming the obstacles which must be
dissolved until reaching the cuspide and obtaining the 'light' in the
head.
 C) A. (the pomegranate).
Our [ ] or [ ] in vulgar [ ] (perfect mixture 1:3). Division in three
groups (1R the mirror; 2R the mirror in its blood; 3R the third mirror
in its blood or in its third group). In the mirror the fire is regulated
with the witnesses around the egg's collar. Test: with the three acids
and vulgar .

5º ACTIVATION:

 A) T.M. (to see in memory the tendency).

Observation of the 'mental form' not as representation but as an act
that tends to link to a representation object. Therefore, the tendency is
observed in representations. The tendency effort shows the memory
tendency (representations) to emerge completing acts.
 B) O.Y. (evanescence).
The colour-sensations shine or lose naturally their strength until they
dissapear.
 C) A. (fermentation - the lion)
Trituration of [ ] in [ ] and perfect mixture. Introduction in the H S0
2 4

bath, fermentation and then vulgar [ ] until violent reaction. Let it cool
shaking until precipitation of grey powder. Wash and dry with vulgar
water (through evaporation), wheel-fire until calcination grey-white
powder.

6º CIRCULATION:

 A) T.M.(To see in tendency the enchainment). It is observed that even

disregarding representation, the effort to eliminate them appears as
expectation, as an instance where one gets or not such a state, as
guided but determined attention. In brief: the experiences, the mental
resistances, and the efforts are observed as 'force' or 'tendency' to
which consciousness is enchained and without which it seems not to
have an organised structure. This step seems to indicate that without
'tendency' in general, consciousness cannot act. But it is of little
consequence to reach these conclusions or to describe that mental
 situation but rather to realise the 'mechanicity' of thinking, or in other
words, to attend to the enchainment of consciousness or to the
opposition of 'tendency'.
 B) O.Y. (recovering). When tension falls one goes back to the
production centre, recovering all kinds of sensations (without new
stimuli in that centre).
 C) A. (distillation and rectification - the swan and the ray). Mixture,
sulpho-nitric solution 1:2, the swan, outcome the salt (simple
saturation of sulpho-nitric vapor in the substance. Mortify the
substance with fire and in case of not being attacked: salt in solution
and fire.

7º PRECIPITATION:

 A) T.M. (to see in the enchainment that which is permanent). It is

observed that notwithstanding the variations of expectations, of
'resistance' of the consciousness instances, what is permanent is the
enchainment.
 B) O.Y. (fixation) A new fall in the image-sensation is produced and
the effort is directed to keep in the cuspide a 'tone' of tension,
independently of images.
 C) A. (drying and washing - rain of stars). Washing in H O and
2

precipitation, drying and vapour washing. Grey powder. Reiterations.

8º FORMATION:

 A) T.M. (to see what is permanent in one and everything). It is

observed that the diversity of phenomena is in itself, enchainment.
This is valid for the consciousness in itself as well as for things in
themselves; however, consciousness and things identify by
themselves and not as phenomena. Thus, identity is permanent and
diversity is variable. One and all are identical and permanent. There is
no distinction between one and all.
 B) O.Y. (concentration). All bodily sensations are are recovered from
the production centre (experiencing the 'world' through the Venus and
up.
 C) A. (coagulation and sublimation - the mountain). Mixture of metals
in their right proportion: , and and mixture with Salt in its due
proportion. At 1.500 centigrade they fuse and sublimate.
Homogeneous composition (not to be confused with slag (dross).
Sulpho-nitric solution bath [ ] crystalisation. Colours: green-blue-
yellow-red-grey with [ ].
9º COMPENETRATION:

 A) T.M. (to see the permanent form in action). It is observed that the
permanent form appears even in the diversity of phenomena, be they
subjective or objective. The permanent form acts by its own need.
 B) O.Y. (second accumulation). In attentional division, attending to
the sensations in the cuspide which are exactly the ones obtained in
the previous step.
 C) A. (second [ ] entrance of the king to the to the palace of the
queen). The [ ] after drying is mixed with [ ] and then is submerged in
the nitric bath, until total death (formation of chrystals).

10º DESCONFUSION:

 A) T.M. (to see what is not form-movement). It is sensed that a

different ambit to that of the form and form-movement may exist,
which does not come out of 'nothing' but as 'that-which-is-not-form-
movement'; that is to say, as that which is aprehended as existent in
relation to movement although its characteristics are different to those
of the object used as reference. This 'no-form-movement', of course,
does not depend on enchainment.
 B) O.Y. (separation of pure sensations). Separation and disconnection
from the production centre. Elimination of all sensation or image on
the cuspide that impedes the energy accumulation. New flashes and
light.
 C) A. (resurrection - the unicorn). Repeated washings in H2O,
weighted, purified and filtered. Application of the electron or of the
metals to produce in their surface coats that must be extracted and
purified. The fragrance witness appears when washing with H2O;
after electron, [ ]. To separate, K aureocynide and inquartation can
also be used: 4 [ ] x [ ] 1.

11º CONVERSION:

 A) T.M. (to see what is and what is not, as the same). Form-
movement and non-form-movement are observed as what IS.
 B) O.Y. (energy transformation) A change in the general body energy
is registered and also a change in the mental 'tone'. Phenomena typical
of the Force. Concomitances in all centres. Control and circulation of
the light.
 C) A. (transmutation - the phoenix). Small quantities of [ ] are used to
purify the [ ] by means of vulgar [ ]. Flashes and qualitative changes
of the [ ] and of [ ].
12º PROJECTION:

 A) T.M. (to see in one and in everything the Same). It is observed that
the 'world' and consequently oneself and everything is in its root and
independently of perceived phenomena, the Same.
 B) O.Y. (energy projection) Projection of the double and other
phenomena. Possibilities of projection or introjection.
 C) A. (multiplication - the tree). Inquartation in silicates (projection
powder). Augmentative system. Alchemical preparations.