Page 3September-October 2010
The High Holy Days arrive early this year (are they
ever ―on time?‖) Amid the frenetic pace of the first weeks of
fall, we will take time to think about the past year. How won-
derful it would be if we could ―erase‖ certain events from therecord. That’s not the way the world works, however. Our
deeds and choices are etched in stone, as present and immu-
table as the Ten Commandments on Moses’ tablets. But that’s
not the whole story. This season reminds us that
we can’t change the past, but we can shape the
future.In that spirit, I offer some thoughts about
Teshuvah
, or repentance. Repentance is a dy-namic process that involves three steps: first,
identifying the wrongs we’ve done; second, ap-proaching those we’ve hurt, our friends, our fami-
lies, and asking forgiveness; and third, resolving never to repeat the wrongs.
Repentance doesn’t mean forgetting or
burying the past. It means confronting the past,
and, in so doing, preparing our way to the future. Like Moses’s
broken tablets that became the base for the second set of TenCommandments, our past transgressions can become asource of wisdom and inspiration. We cannot forget or bury the past. But we can overlay it with new and better choices. Or,
Rabbi’s Corner
as one of my teachers once said: we ought not to confuseour mistakes with the life we are building.Teshuvah also means extending forgiveness to those who have hurt us. This is difficult but necessary. Foruntil we have reached a point of letting go of our anger andpain, however justified, we cannot, with a full heart, ask oth-ers to forgive us. Again, forgiving others does not mean for-getting. It means putting those hurts we so oftencarry with us down on the ground, that we mightclimb upon them and, through our souls, em-brace God.To enable us to participate more fully in the work of this season, our second communityprogram on Saturday evening, September 4
th
,hosted by our congregation, will focus on thequestion of the potentials and limits of forgive-
ness (see page 6 for details). I hope you’ll be able
to join us.I hope that these weeks preceding theHoly Days will allow for introspection and self-examination. Ihope we have the courage to forgive others and ourselves.And I hope that our souls emerge refreshed and renewed,and rededicated to the holy purposes to which we all aspire.
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From the President
We are modern Jews who live in two worlds. Our reli-gious life exists in the realm of the Jewish calendar and ourday-to-day lives respond to our secular world. Therein lies thechallenge for all of us. In contemporary Reform Judaism weembrace a life that is in both worlds and our challenge is al-
ways to bring what is ―Jewish‖ into our secular world. We are taught: ― We shall be a light unto the nations.‖ Jewish learn-
ing does not end on Sunday when we pick up our childrenfrom religious school. Words of loving-kindness extend past
―Shabbat Shalom.‖ Being Jewish means bringing our values,
celebrations, and Jewish selves into our everyday lives.At significant times of both years we resolve to do things differently. In a new year, we resolve to be better peo-
ple in God’s eyes. This is a time that we engage in self
-examination, reflection, and planning for change in the com-ing year. It is a time when we think about our relationshipswith family members, friends and others in our various com-munities. I hope that we all continue to reflect during the up-coming holiday season on the important role that Congrega- tion Sinai plays in our lives.New years arrive on our personal calendars as well,with many times to rejoice. Thank you to all the congregantswho shared our 40
th
wedding anniversary with Michael andme and made contributions in our honor. It was so special tobe together with friends and family at our Shabbat serviceand oneg this summer.A wedding is a constant re-minder of the honor and joy of commit- ting to a friend and soulmate for life; the start of a personal new year for acouple. On Friday, October 1
st
, we willhave the honor of sharing in the familycalendar of our own Cantor RebeccaRobins and her husband-to-be ZerekSchwartz. Join us on that evening for aspecial service with the traditional auf-ruf (pre-wedding blessing) and a cham-pagne oneg honoring this exciting eventin their lives and in the life of our congregation. We can alsocelebrate another Shabbat together with abounding joy.I look forward to enjoying the High Holy Days with ourremarkable congregation. I know I will love looking out at afull sanctuary and greeting all of you with a smile and a
‖Shanah Tovah.‖
Judi Ketten
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