The Logic of GatesSince the 1950s, both scholars and practitioners examining the gatekeeperfunction of the news media have sought to explain why some issues and events becomenewsworthy while others remain obscure. Answers have been offered up in the form of classic newsroom ethnographies like “The Gate-keeper” (White, 1950),
Making News
(Tuchman, 1978) and
Deciding What’s News
(Gans, 1979); critical studies of newscontent such as Stuart Hall’s (1973) “The Determination of News Photographs;” andinnumerable lists of news values in the tradition of Galtung and Ruge’s (1965) “TheStructure of Foreign News.” This body of research ultimately dispensed with what Gans(1979) called “mirror theory,” the naïve assumption—if it ever existed—that newsproducts represent complete, veridical accounts of reality.And no sooner had it been established that the content of the news media isneither unequivocally, “the way it is,” nor “all the news that’s fit to print,” than theattention of sociologists began quickly to encompass the implications of these findingsfor social movements and societal change. At first, this project largely demonstrated themanner in which social movements had been marginalized. Tuchman (1978), forinstance, documented the various ways in which the women’s movement was ignored,then subsequently maligned and ridiculed by the press before ultimately managing toestablish itself as a legitimate voice in the mainstream media. In his own take on thenews media’s framing practices, Todd Gitlin (1980) famously implicated the mass mediaas a factor in the eventual dissolution of the 1960s student movement, detailing the ways in which Students for a Democratic Society ultimately lost control over their imageto the news media. But as Tuchman (1978) and Gitlin (1980) both pointed out, despiteEpistemic Interoperability 3