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Kundalini Maha Yoga

Kundalini Maha Yoga

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Published by Anand M Kulkarni
World over, there is growing interest in Yoga as a science that has the potential of practically demonstarting for oneself the integrity of body, mind soul and spirit. Different forms of Yoga produce a purifying effect at different levels. One may be puzzled as to which Yoga would be the right one. Siddha Maha Yoga is an ancient but amazing Yoga path that one could describe as "auto-customized". The advent of prana shakti known as kundalini automatically effects the required yoga actions.
World over, there is growing interest in Yoga as a science that has the potential of practically demonstarting for oneself the integrity of body, mind soul and spirit. Different forms of Yoga produce a purifying effect at different levels. One may be puzzled as to which Yoga would be the right one. Siddha Maha Yoga is an ancient but amazing Yoga path that one could describe as "auto-customized". The advent of prana shakti known as kundalini automatically effects the required yoga actions.

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Published by: Anand M Kulkarni on Sep 29, 2010
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06/01/2013

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Siddha Maha YogaHappiness is man’s timeless goal. Since we have a notion that anything pleasant or pleasurable to the senses (the sense of smell, taste, sight, touch and sound), would lead tohappiness, our mind harks for such experiences. However, there are several shortcomingsin seeking happiness in this way.Firstly, senses always require some external object in order to convey an experience.This spells dependence and in the long run, slavery. Secondly, experience of sensegratification is only temporary, while what we really are looking for is a lasting state. Thirdly,if an experience is pleasurable, the senses demand more of the same experience, leading toa constant state of wanting.In Yoga, we have a science that deals with searching for lasting, sense-freehappiness.To begin with, we should have no exception in accepting that the entire ManifestCreation is a Cause and Effect Hierarchy Matrix in which the gross elements to which our senses and mind are tuned are located at the Effect Space of this matrix.Since for lasting happiness, its source has to be free from the five senses, our awareness or consciousness has to ascend this hierarchy and move towards the CauseSpace in the matrix.We must therefore first find a force in this Hierarchy which is superior to the mind sothat we could hand over the mind along with all its disturbing contents to it!This Superior and Intelligent force is our very own Prana Shakti. Friends, takeyourselves to the time when you were in your mother’s womb. Did you ask for two eyes andtwo ears? Or for one nose and one mouth? Or for two hands and two legs? No. It is that veryIntelligent Force viz. Prana Shakti that decided and caused not only your body, but also themind to take a particular form and constitution. It even caused the first heartbeat and the firstbreath and will continue to be the cause of your breathing till death.The self-intelligently functioning Shakti of Nature becomes dormant just at birth asthis Shakti has finished Her work of bringing a living being into existence, who as per theLaw of Cause and Effect (better known as Karma), has to live out some or all of the pastKarma in the current life-span. We are hence born with a certain constitution, which areactually driven by subtle energy centres or “Chakras” which are pre-set for that person.If, after having completed her task of creation (birth), had this Shakti (Yogis namedthis dormant Shakti as “Kundalini Shakti”) not become dormant, she would have commencedher return journey i.e. towards Pure Consciousness. Having to work Her way through thatperson, She must correct the Chakra pre-sets, since the aberrations represent obstacles inher way. The Shakti thus effects these corrections by means of causing various correctiveKriyas, thus bypassing the need to actually live out the karma. Most other Yoga Practices directly or indirectly aim at balancing these energyChakras willfully. However, as every individual is constitutionally different, it is difficult toselect suitable practices, leading to puzzlement.In Siddha MahaYoga, the Sadhaka’s dormant Shakti is awakened by the grace of theGuru at the time of Initiation. Hence, during daily Siddha Yoga Sadhana, all one has to do isto sit relaxed and simply surrender one’s will to the awakened Kundalini Shakti and be acalm witness as this Prana Shakti works out various corrective Kriyas.Such corrective Kriyas could be physical, mental or even emotional in naturedepending upon the karmic requirements or the Chakra imbalance of the individual. Some of these could even be imperceptible as when corrections are taking place concerning some

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