does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, butrejoices with the truth; bears all things, believes all things, hopes all things, endures all things.I often hear the argument that communes have been tried before and they never worked. Even if true, does that mean we stop trying? But there are communities begun in the 60¶s that still existtoday. The Kibbutz, although not as strong as in the past, still exists. It can and must be done.There is an urgent cry I feel not just from myself but from many people to help them find peaceand happiness in their own lives and in their world. Community, if structured properly can be just that.So what would it look like? We¶ll look at this in more detail later, but here are a few things thatmight give it a greater chance of survival. A new economic paradigm I call Spiritual Socialism,individual space; spiritual but non-religious development; strong meditation program;community areas for socializing, playing, teaching, healing and eating; financial counseling andassistance; strong health and wellness provisions; community decision making; shared ownershipwith dues and membership fees adjusted for individuals; conscious business development programs; active external community help programs; spiritual based education programs for adults and children in home schooling environment; shared duties and responsibilities; strongsocial function planning; space for farm animals and gardens and parks; and conscious, healthyand delicious food preparation.
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