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the barrister
I
n 2008 the Inner and Middle Templecelebrate the 400th anniversary of the
grant, by Letters Patent from James1, of all the freehold land around
the Temple Church. 1608 therefore
marked the start of the modern historyof the Bar – at least that part of it which hasgrown up South of the Strand! To mark thisimportant anniversary the two Inns are hold-ing a year long celebration. The “intellectualbackbone” to the celebrations is being pro-vided by a series of five symposia, or publicmeetings, under the general title: “The Lawand Society – which is to be Master?”. Theworld – renowned Greek charitable organi-sation, The Alexander Onassis Public BenefitFoundation, has generously sponsored theseries. Why are we holding these symposiaand what do we hope that they will achieve?
During the 400 years after 1608, lawyers –
the judges, barristers and solicitors - havebeen central in laying the foundation inEngland and Wales of the rule of law and increating many legal principles that we nowtake for granted. Some examples are: thesupremacy of the rule of law over the wishesof the Executive (from which, some argue, isderived the modern remedy of “judicial re-view of administrative action”); the right tofree speech (but also its curtailment by thelaw of defamation); the illegality of slavery inBritain; the general rule of no imprisonmentwithout charge; and the right to trial by juryfor serious crimes.These principles have largely been set out inthe decisions of the judges, which make upthe common law. The common law’s con-tribution to legal principle is thus unique, be-cause it is organic. It matures over genera-tions and rarely changes abruptly. So, in a
lecture in 2006 Lord Justice Laws described
the common law as
“an emollient regimen”
.But its critics suggest that it sometimes lagsbehind the rapid changes in modern societyand its needs.However, the law is not an abstract construc-tion of rules. Laws are made in order toregulate relationships in the real world;those between individuals and those betweenindividuals and other groups in society; orsociety as a whole. The law and society havedeveloped together, although not alwaysharmoniously. Sometimes it appeared thatthere were clashes between the aspirationsof groups in society and the law – eg. the fa-mous cases about strikes in the early part of
the 20th century. Sometimes it was clear that
the law had not caught up with advances insociety and had to adapt. A prime examplemust be the (reluctant) recognition in
Dono- ghue v Stevenson
that the law had to create anew framework of rights and duties in an eraof mass production and mass distribution of goods The purpose of this series of symposiais to explore the interaction between the law(in particular the common law) and lawyersand other fields which also fundamentally af-fect humanity. There are many areas wecould have examined. We chose to explorethe relationships between the law and eachof: science, religion, politics, commerceand international relations. When we started to think about the topics tobe considered, we became conscious of twofacts. First, that many of our fundamentalideas on law and about the other topics iden-tified - and many of the arguments which stillrage - stem from the ancient Greece. Second-ly, that many principles from the seventeenthcentury have also continued fundamentallyto affect us in today’s world. The first aim of these symposia is to remind us of this histori-cal context of the common law heritage. As an example, take Plato’s view, expressed in
The Republic
, that the judges should be “
the guardians of the laws and the servants of kingly power
”. James VI and 1 would haveapproved of this idea. But his Chief Justice of the King’s Bench, Sir Edward Coke, might besaid to have been the true heir of Aristotle’sview that there must be “constitutionalism”or a rule of law which binds all; with the mag-istrate being the guardian of both justice andequality before the law. Indeed, it has beenargued that the Aristotelian idea of the ruleof law “
…has permeated the culture of Brit-ish constitutional understanding
” . Only lastmonth, the Divisional Court was remindingus that the rule of law must be paramount ina democratic society.Then take the relationship between law andreligion. Plato urged laws to prevent peoplesuggesting “
that God, being good, can causeharm or evil to any man
” – which implies acontrol of religious views by law. Aristo-tle recommended that laws should controleducation and should inflict chastisementand penalties on those who disobeyed (
Ni-chomachean Ethics Book 10
). Aristotle’swritings on religion and science (particular-ly logic) have remained a basis for modernthinking. At the time when James VI and 1 granted theland to the two Inns, the common law thatemerged from The Temple was fashioningthe modern English constitution. Our consti-tutional principles have remained largely theproduct of the common law, rather than beingconfined to statutes or codes. Of course, thisdevelopment did not stop in the seventeenthcentury, with its famous constitutional caseswhich were battles between Coke and his
successors and James 1 and Charles 1. Nor
did it stop in the eighteenth century with suchlandmark cases as
Entinck v Carrington
or
Somerset’s
case. In 2006 the House of Lords
had to pronounce on the legality of the Hunt-
ing Act 2004 and the scope of the Parliament Acts 1911 and 1949, with Sir Sydney Ken
-
tridge QC leading the argument that the 1949 Act and, consequently, the Hunting Act 2004,
were invalid. Their Lordships’ decision rests,ultimately, on the doctrine of the supremacyof Parliament, a doctrine that originated inseventeenth century English cases.Developments in early seventeenth centuryEngland and Europe were important in otherareas we wished to explore, as a few exam-ples will illustrate. Sir Francis Bacon, James1’s Lord Chancellor, remains famous for his
Essays
, but perhaps more important was hiswork on the development of scientific methodand the use of induction as a means of scien-tific proof. Hobbes not only fundamentallyquestioned the basis and function of statepower. He also challenged the traditionalrelationship between Church and State andforeshadowed Enlightenment notions of re-ligious toleration. In Europe, Grotius’ greatwork on international law,
De Jure ac Pacis
,
was published in 1625 when the Thirty Years
War was creating havoc across the centre of the continent. It remains a leading sourceof international law today. The economicdoctrine of the era, mercantilism, gave rise
to the English Navigation Acts and Colbert’s
centralised control of economic activity inFrance. The battle between regulation andthe later doctrine of free trade and betweenstate control of commercial activities and
laissez – faire
continues in the 21st century.
This brings us to the second main aim of these symposia: to explore whether or notthe current influence of the law (in particu-lar the common law) on these five aspects of society’s activities is for good or ill. Thegeneral question might be: does the law (inparticular the common law) simply reflectand follow the developments that have takenplace in society in the fields of politics, sci-ence, religion, commerce and internationalrelations; or has the law enabled, assisted orhindered these developments?In the first symposium, on Law and Science,the distinguished panel of speakers consistedof Baroness Deech (who had been chair of theHuman Fertilisation and Embryology Author-
ity), Sir Tim Hunt FRS (a Nobel Laureate for
medicine), Sir David King FRS, (just retiredas the Chief Scientific Advisor to the govern-ment), and the well known scientist Lord Winston. The meeting was held in the RoyalSociety and chaired by its President, LordRees. There was a lively debate on whetherscientists needed a legal framework and reg-ulation to guide their research, or whetherlaws frustrated the advancement of scienceand so, ultimately, hindered science frombenefiting humanity. Opinion was equallydivided.In the second symposium, on Law and Re-ligion, there was an equally distinguishedpanel of speakers, chaired by Anna Ford,who is a Bencher of Middle Temple. Weheard contributions from Professor AC Gray-ling, the philosopher and atheist; ProfessorMona Siddiqui, Professor of Islamic Stud-ies at Glasgow University, the Rt Rev LordEames, former Archbishop of Armagh, andLord Justice Rix. There was a keen debateon whether religion should have any part inpublic life – eg. in politics, or education andwhat is the proper balance between ensuringreligious toleration and maintainingpublic order.The next symposium will take place
Law and Society – Which is to be Master?
ByMr Justice Aikens, Hon. Fellow, St John's College, Cambridge
O
ne
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