סב

ד

פפ

' '

סחניפסחניפ

Abstract

תוחיש יטוקל

וקלמ םינינעה ןכות

יעובשה ש

םירפא תמשנ

על

ר נ

ב םירפא

ע םהרבא ר

ןאמפאה ה The reason others might not beacting is that the matter is anopportunity for you toaccomplish; obstacles &impediments indicate your personal significance to thatMitzvah(א)Pinchas acted even though greater ones werequiet; the matter had a special connection to him(ד) Zealots shall punish him, is an explicit law; byhis action, Pinchas saved many from sin(ו)The Land shall be divided by lots (suprarational); the part of the land related to each oneis above reason and logic

סחנפב

The uniqueness of the Era of theRedemption is that it willcombine both: G-dly lightrevealed as it is, with noconstraints; and yet this lightwill be internalized by the worldUsually, the various levels of the soul are enclothedand hidden; Pinchas acted a true commitment of

mesiras nefesh,

involving a higher level of thesoul, Yechida

;

this

involves devotion to G-dwithout any restraints - a commitment thattranscends all reason and logic

םולש יתירב

בי ,הכ

ד

One can never know another’strue intentions; thus, do notmock another Some attempted to find fault with Pinchas’intentions based on his lineage from his mother; by attributing Pinchas’ lineage to Aaron the Torahshows that his intentions were pure

ןהכה ןרהא ןב

אי ,הכ

ח

א

The daughters, out of respect, did not reveal the true sin of Tzelafchad; however, he didnot sin concerning Eretz Yisrael, thus, he was entitled to an inheritance in the landRabbi Akiva – (meritorious to the Jews) emphasized Tzelafchad’s virtuous nature – sinof the Shabbos violator that sacrificed himself for the Jews’ educational benefitR’ Shimon – (interpreted the rationale of the text) connected it to the daughter’s plea – Tzelafchad was from the ones that tried to go up to the land without permission

יה אל אוהו

ג ,זכ

ח

בהשממ הכלה המלעתנ only the law (טפשמ) was hidden from Moshe,Due to Moshe’s personal involvement in the two cases (Zimri and the daughters of Tzelafchad), Moshe could not teach these laws; however, the Jews did not miss thelaws, rather they were taught through others

השמ ברקיוןטפשמ תא

ה ,זכ

גי

אImportance of not missing evenone prayer Constant service to HaShem in prayer is more important thanappointing a leader וצ As Moshe requested HaShem to remember theJews, so HaShem commands the Jewsי"נב All the Jews (not just the Cohanim)ינברק A command that brings one to deed

י"נב תא וצ

ב ,חכ

גי

בDeed before knowing is thedirective עמשנל םדוק השענ;Go out and affect another Jew todo actual MitzvosPinchas went beyond the letter of the law withinmesiras nefesh into the world of action;The Previous Rebbe as Nasi, involved more levels by including the Jews’ inner development

סחנפ

זומת ב"יחי

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הארוהןינעקוספקלח

סב

ד

פפ

' '

סחניפסחניפ

Abstract

תוחיש יטוקל

וקלמ םינינעה ןכות

יעובשה ש

םירפא תמשנ

על

ר נ

ב םירפא

ע םהרבא ר

ןאמפאה ה A leader cares about all themembers of the flock, eventhose that don’t seem to wish to be includedMoshe counted the Jews after the plague either:To not let it happen againOr, to indicate his love even for those Jews thatdied in the plague

ירחא יהיוהפגמה

א ,וכ

חי

בThe Parsha uses the word “a

mar

”,a soft language, so that eligibleeven in

Golus

to be as if thekorbanos were actually offeredParshas Emor using the language רבד frames theMoadim in relation to תוכאלמThis Parsha using the language of רמא frames theMoadim in relation to Korbanos

השמ רמאיו

א ,ל

חי

גםויכ הלילוריאיןמזתולג'יחדרתסהוךרדב הדובעהלעמל הטמלמףוגאתונערופימרי'סחנפרוא יוליגןמזהלואגםיוליגךרדב הדובעהטמל הלעמלמהמשנאתמחניעשי'השמ

הרטפהחי

דOne should say T’hilah L’David (Ashrei Tehillim 145) three times a dayTzemach Tzedek explains the concept as a level that is normally beyond theservice of people (not an obligation) but is the level of תושרMaariv is also such a level

רהזחי

הImportance of Limud Torah fromman below, reveals the Torah tothe entire worldPleas of the daughters of Tzelafchad and of tumaimais of Pesach were heard by all that were in theBais haMedrosh (not just Moshe)

השמ ינפל

ב ,זכ

גכ

אSo it will be with Moshiach thathe would assume bothleadership rolesLike Moshe, Yehoshua was the absolute authorityon all matters of Torah, and thus, was Nasi andKing, spiritual and physical leader

ה דקפי

זט ,זכ

גכ

בPhysical sacrifices in the physicalTemple protected the nations;our spiritual prayers protect us Number of bulls daily decreasing (total of 70) refer to the nations of the world; yet libations & meal-offerings are the same, referring to the Jews

םירפל

חי ,טכ

גכ

גThe Land of Israel was provided to the Jews in three methods, expressing the threemethods of connection between the Jewish people and Eretz Yisrael, similar to thethree types of connection between G-d and the Jewish people see table belowInheritance is the final Mitzvah (positive) in Rambam; expresses the concept of completion of the Mitzvos

קלחי לרוגבץראה תא

הנ ,וכ

חכ

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החיש י"שר

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הארוהןינעקוספקלח

סב

ד

פפ

' '

סחניפסחניפ

Abstract

תוחיש יטוקל

וקלמ םינינעה ןכות

יעובשה ש

םירפא תמשנ

על

ר נ

ב םירפא

ע םהרבא ר

ןאמפאה ה For weekly email, send an email to info@parshapages.com

החיש י"שר

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Division of theLand of IsraelHistorical EraRelationship

הדובע

Jews' Connectionto the Land

הקולחaccording to population before Matan Torah parent-childlike a saleת"לדעתאRational(by their merits)לרוג by lotsafter Matan TorahTorah & Mitzvos with the power of the Creator Free-choicelike a giftע"לדעתאSupra Rational by Divine decreeהשוריinheritanceafter Moshiachone with the Essenceone & samestands in the placeof another דח אלוכ ה"בוקו לארשיIntrinsic