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Forces of Naturalism, Secularism, And Universalist Spiritualism

Forces of Naturalism, Secularism, And Universalist Spiritualism

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An essay presented on behalf of the Continental Collective. The content of this article inquires into the initial basis of intuitive human belonging.
An essay presented on behalf of the Continental Collective. The content of this article inquires into the initial basis of intuitive human belonging.

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Published by: Omar Alansari-Kreger on Oct 24, 2010
Copyright:Attribution Non-commercial


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The Internationalist Academic Federation of the ContinentalCollectiveForces of Naturalism, Secularism, and Universalist SpiritualismOmar Alansari-Kreger
Firstly, the very composition of the universe depends upon a balance of equilibrium thatkeeps the forces of nature in a method which represents a coerced and harmonized degree of interaction. If the laws of physics and the accommodating natural world are entirely indifferentoutside of our own solar system and Milky Way galaxy, then how is it logical for the enormity of the universe to achieve its infinite proportions? It is relatively impossible to calculate specificboundaries of our accommodating universe? Moreover, the reactionary force directly attachedto its formation is inherently universal in every major way, shape, or form that depicts its literalexistence. The composition of a nebula or star is virtually the same regardless of its intergalacticplacement. The differential aspects of chronological longevity exist as the only determiningfactor that can produce a physical indifference.The physical and on occasion the elemental composition of the observed star or nebulamay retain a diverse property; however, a star in itself retains a universal function as such anexample pertains to its respective solar system. In relation, the initial existence of gravity isprevalent in every proportion of our universe, but the scale of its literal strength andindividually observed planetary imperativeness does not retain a discrepancy within thefoundation of any real world variation. In this regard, these universal and interchangeableproponents and or attributes that is directly responsible for the vastness of the universe andthe initial basis depicting the structure of outer space. Invariably, the recipe for life and theinstigation of planetary formulations retains direct qualities from every major elementalcomponent which can be found on any periodic table of elements.Secondly, the definitive context of atheism simply renounces the existence of AlmightyGod, an envisioned philosophical deity, and the outright rejection of a monotheistic andpolytheistic belief system. Furthermore, this initial basis of reference simply implies that anindividual who chooses to identify with atheism universally rejects any variation or practice of religion as it exists in its traditional context. There is nothing to suggest that an atheist isdeprived of an ability to identify with such beliefs. In a western society that champions thevalues and virtues of an independent form of self expression, we must tolerate the belief system of the individual in question.
Inasmuch, the three monotheistic faiths of the international community diverge uponqualities of mutual toleration and respect for every other religion, philosophical belief system,and adopted forms of spirituality existences. An atheist champions the underpinnings of Godlessness as it pertains to the definitive nature of atheism. One must realize that a greatdistinction must be made between the ideological principles of atheism and agnosticism. Incomparison, agnostics reject to identify with conventional practices of religion, but maintainthe notion that the prevalence of a higher being or deity is behind the formation and orcomposition of our accommodating universe.Therefore, one must question the specific motives of atheism and agnosticism. Inreference to these dispositions, what does the meaning of physical existence mean to anindividual agnostic or atheist? What is the merit or end reward of finding a distinctively clearorigin of the universe when such an undertaking is technically impossible? A generic sense of commonality indicates that with any action there is an equal or opposite reaction and that oncethe origin of a substance is uncovered, another inquiry leads into the origins of the uncoveredsubstance. This demonstrates a perpetual cycle that ultimately destroys a true and genuinesense of intrapersonal peace.Without the belief of a higher power, is it even possible to spiritually meditate? Theprimary fault with agnosticism is that such a belief system virtually prevents the individualsubject from establishing that true bond with their self professed vision of the almighty. Howcan we approach a direct sense of spirituality when a clear cut vision is virtually absent fromthis pursuit? The prevalence of uncertainty leads to insecurity. In this regard, can an agnosticperspective genuinely establish a singular connection with the almighty in what is essentiallyan effort to achieve a greater degree of inner peace, spiritual enlightenment, and moraldirection? In this degree, absolute vagueness does not lead to a proportional direction. Whenput in this situation, we find ourselves constantly in a repetitively vicious cycle that isconfronted with the same philosophical, spiritual, or intuitive inquiry from the individualobserver.Thirdly, an independent inquirer must then define the tone of spirituality whenattempting to reconcile a particular belief beneath a conventional degree of interpretation.Spiritualism can allude to achieving significant states of peace and tranquility. Human natureinsists that achieving a complete one-hundred percent proportion of either extremity isvirtually non-attainable to the individual human being who is in the pursuit of absolutespiritualism. The primary basis of motivation that convinces an individual to embark upon aspiritual pursuit typically seeks to achieve this specified byproduct (peace and tranquility) whichemerges as a sincere effort directed to achieve these much envied states of being. Invariably,

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