Professional Documents
Culture Documents
2nd Sunday Advent :: 2007
2nd Sunday Advent :: 2007
Scripture Readings
First Isaiah 11:1-10
Second Romans 15:4-9
Gospel Matthew 3:1-12
1. Subject Matter
• The graces of Advent reveal the expectation that is identical with being human; we recognize
Jesus Christ because of an exceptionality that corresponds with that elemental expectation;
we live in hope.
2. Exegetical Notes
• “There shall be no harm or ruin…for the earth shall be filled with knowledge of the Lord:” “We
are reminded of the programmatic passages where failure to know/understand is thr root
cause of evil and the occasion for disaster” (JBC).
• “…by endurance and by the encouragement of the Scriptures we might have hope:” “When
Jesus’ suffering is viewed against sacred history, it takes on a deeper meaning. Seen in this
larger perspective, it gives Christians a basis for their hope” (Fitzmyer).
• “Matthew goes further than other evangelists by making John a ‘little Jesus,’ putting Jesus’
own central message in his mouth (cf. v 2 with 4:17)” (JBC).
• “In their hearts, people always and everywhere have somehow expected a change, a
transformation of the world.”
• “Eternal life is that mode of living, in the midst of our present earthly life, which is untouched
by death because it reaches out beyond death. Eternal life in the midst of time. If we live in
this way, then the hope of eternal fellowship with God will become the expectation that
characterizes our existence, because some conception of its reality develops for us, and the
beauty of it transforms us from within. Thus it becomes apparent that there is in this face-to-
face encounter with God…that very liberation from the self which alone makes any sense of
eternity.”
• “That we might have hope” – “Hypo-mone is normally translated as ‘patience’—
perseverance, constancy. Knowing how to wait, while patiently enduring trials, is necessary
for the believer to be able to ‘receive what is promised’ (10:36). In the religious context of
ancient Judaism, this word was used expressly for the expectation of God which was
characteristic of Israel, for their persevering faithfulness to God on the basis of the certainty
of the Covenant in a world which contradicts God. Thus the word indicates a lived hope, a
life based on the certainty of hope. In the New Testament this expectation of God, this
standing with God, takes on a new significance: in Christ, God has revealed himself. He has
already communicated to us the “substance” of things to come, and thus the expectation of
God acquires a new certainty. It is the expectation of things to come from the perspective of
a present that is already given. It is a looking-forward in Christ’s presence, with Christ who is
present, to the perfecting of his Body, to his definitive coming.” (Spe Salvi, #9).
• “When I can no longer talk to anyone or call upon anyone, I can always talk to God. When
there is no longer anyone to help me deal with a need or expectation that goes beyond the
human capacity for hope, he can help me.” (Spe Salvi, #32).
7. Other Considerations
• “All Judea, and the whole region around the Jordan were going out to [John the Baptist] and
were being baptized:” The whole world is filled with an inexorable expectation; the people “go
out to John the Baptist” in the hope of having that expectation fulfilled.
Recommended Resources
Benedict XVI, Pope. Spe Salvi/Saved in Hope (Holy Father’s new encyclical on hope)
Cameron, Peter John. To Praise, To Bless, To Preach - Cycle A. Huntington: Our Sunday
Visitor, 2001.
Hahn, Scott:
http://www.salvationhistory.com/library/scripture/churchandbible/homilyhelps/homilyhelps.cfm
Lohr, Aemiliana. The Mass Through the Year: Volume One - Advent to Palm Sunday.
Westminster: Newman, 1958.