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I. Remember how long thou hast already put off these things, and how
II. Let it be thy earnest and incessant care as a Roman and a man to
III. Do, soul, do; abuse and contemn thyself; yet a while and the time
IV. Why should any of these things that happen externally, so much
V. For not observing the state of another man's soul, scarce was ever
VI. These things thou must always have in mind: What is the nature
VII. If thou shalt find anything in this mortal life better than
VIII.Neveresteemofanythingasprofitable,whichshallever
IX. In the mind that is once truly disciplined and purged, thou canst
X. Use thine opinative faculty with all honour and respect, for in
XI.Totheseever-presenthelpsandmementoes,letonemorebe
XII. What is this, that now my fancy is set upon? of what things doth
XIII. If thou shalt intend that which is present, following the rule of
XIV.Asphysiciansandchirurgeonshavealwaystheirinstruments
XV. Be not deceived; for thou shalt never live to read thy moral
XVI. To desire things impossible is the part of a mad man. But it is a
XVII.Afteroneconsideration,manisnearestuntous;asweare
XVIII.Honourthatwhichischiefestandmostpowerfulinthe
XIX. That which doth not hurt the city itself; cannot hurt any citizen
XX. Let not that chief commanding part of thy soul be ever subject to
XXI.TolivewiththeGods.HelivethwiththeGods,whoatall
XXII.Benotangryneitherwithhimwhosebreath,neitherwithhim
XXIII. 'Where there shall neither roarer be, nor harlot.' Why so? As
XXIV.Thatrationalessencebywhichtheuniverseisgoverned,is
XXV.HowhastthoucarriedthyselfhithertotowardstheGods?
XXVI. Why should imprudent unlearned souls trouble that which is
XXVIII. Do all things as becometh the disciple of Antoninus Pius
XXIX. Stir up thy mind, and recall thy wits again from thy natural
XXX. I consist of body and soul. Unto my body all things are
XXXI.Asonewhohadlived,andwerenowtodiebyright,whatso-
XXXII.Thoumustusethyselfalsotokeepthybodyfixedand
XXXIII. As almost all her other faculties and properties the nature of
XXXIV. Let not the general representation unto thyself of the
XXXV.What?areeitherPantheaorPergamusabidingtothisdayby
XXXVI.Itisallonetoseethesethingsforahundredofyears
XXXVII. Use thyself; as often, as thou seest any man do anything,
XXXVIII.Remember,thatthatwhichsetsamanatwork,andhath
XL. "Man or men… " There is no hiatus in the Greek, which means:
XLII. There is no hiatus in the Greek
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Marcus Aurelius - Meditations

Marcus Aurelius - Meditations

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Published by: brindhascribd on Nov 26, 2010
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