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Strengthening Qur'an Memorisation

Strengthening Qur'an Memorisation

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Published by zaki77
An excellent method for memorisation the Qur'an and firmly retaining it within memory.

Abdul-Muhsin bin Muhammad al-Qaasim, the imam and khateeb of Masjid An-Nabawiy.
An excellent method for memorisation the Qur'an and firmly retaining it within memory.

Abdul-Muhsin bin Muhammad al-Qaasim, the imam and khateeb of Masjid An-Nabawiy.

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Published by: zaki77 on Dec 08, 2010
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ا ا ﷲ  أ ا م إ  ىھا و أو آ و ﷲ لر  و ﷲ و ا بر  ا
Strengthening Qur'an Memorisation
Abdul-Muhsin bin Muhammad al-Qaasim
Imam and Khateeb of Masjid An-abawiy ash-Shareef 
 All praise is due to Allah and may peace and blessings be upon our Prophet Muhammad and his Family andCompanions, all together.This way is excellent for strengthening memorization and its firmness (in the memory), quick memorizationand completing the Qur'an with speed. And this way, with a demonstration with one section (wajh- which isabout eight ayaat) from Surah al-Jumu`ah, is what follows:1- Read the first ayah twenty timesْ اِِ َ ْ اِضْرَْا ِ  َ َوِتاَوَ  ا ِ  َ ِِُ َ ُِِ َ ْ اِِَ ْ اِسوُ 2- Read the second ayah twenty timesَ ِ ْ اُُُ  َ ُَوْِ  َُَوِ ِ َ َآْِ ْ َ َ  ُ ْ َ ْُْ ِ ًُ َرَ  ُْا ِ ََ َ  يِ اَُ ھِ ُ ٍلََ  ِ َ  ُْ َ ْِ  اُ َ ْنِإَوَ َ ْ ِ ْ اَوَبٍ3- Read the third ayah twenty timesُِ َ ْ اُِَ ْ اَُ ھَوْِ ِ  اُ َ ْ َ   َ ْُْ ِ َِَ َآَو4- Read the fourth ayah twenty timesِِ َ ْ اِْ َ ْ ا وُذُَوُءَ َ ْَ ِ ِ ْُِُْ َ َِ َذRead these four (ayaat), from the first of them to the last of them, to link between them, twenty times.5- Read the fifth ayah twenty timesْَ ْ ا ُَ َ َْ ِ  اًرَ ْ َأ ُِ ْ َ ِرَ ِ ْ اِَ َ َ  َ ھُ ِ ْ َ ْَ ُ َةاَرْ ا اُ  ُ َِ ا ُَ َ ِ اِمَِ ِ  اَمْَ ْ ا يِْ َ َُَوِِتَ َ ِ  اُَ َ6- Read the sixth ayah twenty timesَتْَ ْ ا اُ َ َ َ ِس اِنوُدْِ ِِُءَ ِ ْوَأْُ  َأْُ ْ َ َزْنِإ اوُدَ ھَِ ا َ  َأ َ ْُ ْُ ْ ُ ْنِإَِ ِدَ 7- Read the seventh ayah twenty timesَِ ِ  ِ ٌِ َ ُَوْِ ِْ َأْَ َ  َ ِ  اًَ َأ ُَ ْ َ َ َ ََو8- Read the eighth ayah twenty timesُ ْُ ِ َُ  ُ ِَ  ُْ ِ َنوِ َ  يِ اَتْَ ْ انِإْُ َنُ َ ْ َ ْُ ْ ُ  َ ِ ْُ ُ  َ ُَ ِةَدَ  اَوِْ َ ْ اِِ َ  َ ِإَنودَُ Read from ayah the fifth ayah to the eighth ayah twenty times to connect them.9- Read from the first ayah to the eighth ayah: twenty times to perfect this wajh
And like this, stick to this way in each wajh for the whole Qur'an and do not increase in a single day morethan eight (ayaat) so that you do not increase over you what you have already memorized, then thememorization changes and leaves your memory.If I wanted to memorise a new wajh the next day, how do I do so?- When you want to memorise the next wajh the next day, then before you memorise the new wajh by theway I mentioned to you, read from the first wajh (from the beginning) to the end of it twenty times so thatwhat you have already memorised becomes firm in your memory, then go over to the new wajh on the waythat I pointed to.How do I bring together memorisation and review?- Do not memorise Al-Qur’an without review because if you memorised al-Qur'an one wajh at a time untilyou complete the Qur’an and then you want to return to what you memorized, you would find yourself haven forgotten what you memorised. And the ideal way of bringing together memorisation and review, isyou divide the Qur’an into three parts; every ten ajza’ (plural of juz’) is a part. So when you havememorized ten ajza’ then pause (memorisation) for a complete month for review and everyday review 8awjah (pl. of wajh).-After a month of review begin with the memorisation, memorising one or two wajh, according to your ability, and review eight awjah, until you have memorized twenty juz’. When you have memorised twenty juz’, pause the memorisation for a period of two months for reviewing the twenty juz’, each day reviewingeight awjah. When two months have passed on reviewing, begin memorisation again every day one or twowajh, according to your ability and review eight awjah, until you end the memorisation of al-Qur'ancompletely.-When you have completed the memorisation of al-Qur'an, review the first ten ajza’ only, over a period of one month, each day half of a juz’, then go 'on to the twenty juz’ over a period of one month, each day half a juz’ and read eight awjah from the first ten ajza’, then go to reviewing the last ten ajza’ of al-Qur'an over a period of one month, each day half a juz’ with eight awjah from the first ten ajza’, and eight awjah from thetwenty juz’.How do I review the whole Qur'an when I have completed this review?-Begin reviewing the whole Qur'an, everyday two juz’, repeating it three times each day, and (like this) youwill complete the whole Qur’an in two weeks. And by this way, you will have, in the course of a year, perfected the Qur’an completely. And follow this way for the whole year.What do I do a year after memorising al-Qur'an?-A year after perfecting al-Qur’an and reviewing it, let your daily portion of al-Qur’an till your death be the portion of Allah’s Messenger Sallallau `alayhi wa Sallam, for he used to portion the Qur’an into seven,meaning every 7 days he would complete the Qur'an.
 Aws in Hudhaifah (rahimahullah) said: I asked the Companions of the Messenger of Allah (peace and blessings of Allah be upon him), “How did you divide the Qur’an?” They said” Three suwar (pl. of surah) ,five suwar, seven suwar, nine suwar, eleven suwar, and the Mufassil, from surah Qaaf until the end.”[Musnad Ahmad]-This means from the first day he reads from Surah al-Faatihah to the end of Surah an-Nisaa. On the secondday he reads from Surah al-Maaidah to the end of Surah at-Tawbah. On the third day he reads from SurahYunus to the end of Surah an-Nahl. On the fourth day he reads from Surah al-Israa to the end of Surah al-Furqaan. On the fifth day he reads from Surah ash-Shu`araa to the end of Surah Yaaseen. On the sixth dayhe reads from Surah as-Saaffaat to Surah al-Hujuraat. And on the seventh day, he reads from Surah Qaaf tothe end of Surah an-Naas.-And the Ulamaa’ have summarised the portions of Rasulillah Sallallau `alayhi wa Sallam into their words“ق ” (Famee bi shawq) which can be translated as “My mouth is longing” or “My mouth is eager.”-So each letter in these two words is the beginning of one of the everyday portions Rasulillah Sallallahu`alayhi wa Sallam . The letter ‘Faa’ in the word “Famee” is a symbol for Surah al-Faatihah that shows that itis his hizb (portion) for the day that he begins with Surah al-Faatihah.The letter ‘Meem’ in their word “Famee” is for the beginning of his hizb on the second day, beginning withSurah al-Maaidah.The letter ‘Yaa’ in their word “Famee” is for the beginning of his hizb for the third day, beginning withSurah Yunus.The letter ‘Baa’ in their word “Bi shawq” is for the beginning of his hizb on the fourth day, beginning withSurah Banee Israa-eel, which is also called Surah al-Israa.The letter ‘Sheen’ in their word “bi shawq” is for the beginning of his hizb on the fifth day, which will beginwith Surah ash-Shu`araa.The letter ‘Waa’ in their word “bi shawq” is for the beginning of his hizb on the sixth day, which beginswith Surah was-Saaffaat (as-Saaffaat) .The letter ‘Qaaf’ in their word “bi shawq” is for the beginning of his hizb for the seventh day, which beginswith Surah Qaaf to the end of Surah an-Naas.As for the current way that the Qur’an was divided into ahzaab (pl. of hizb), then this is from al-Hajjaaj binYusuf.How do I distinguish between similar ayaat in al-Qur’an?- It is best to, when you come across two similar ayat, to open the mushaf to these two ayaat, see thedifference between then, and contemplate it, and put yourself to a test, and during your review the part thatdifference repeatedly until you master the similarity between them.

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