Having digested the knowledge, the native finds final satisfaction in being able to explain thisknowledge to others through the power of speech. This satisfaction comes from the fourth fromthe eleventh house, i.e. the second house where speech takes place.The perfect union of these three processes results in pärijäta yoga, where the native attains anyknowledge or object of their desire when the lords of the fourth, eleventh and second houses areassociated. This yoga is seen in the räçi of knowledgeable people. If a weakness be found in anyof these three bhävas, the native will have problems in attaining knowledge due to that specificprocess.
Siddhämça and horä
The siddhämça is the twenty-forth division and arises out of the 24 horä in a day/night, lordedby the Sun and Moon respectively. These luminaries are the source of all knowledge, and hencethe seat or basis of the siddhämça, namely knowledge.
Cancer and Leo
Para Vidya comes from the Sun and Leo, whilst a-pära Vidya comes from the Moon and Cancer;hence the Siddhämça is counted from Leo in odd signs and from Cancer in even signs. The orderis forward and zodiacally. Each portion is for a span of 1º15’.Example: if the Sun is placed in 23º7’ degrees of Pisces, then eighteen siddhämça have passed,and the planet is in the nineteenth siddhämça. Since Pisces is an even sign, the counting will startfrom Cancer. The nineteenth sign from cancer is the equivalent to the seventh sign (afterdeduction of twelve) from Cancer, i.e. Capricorn. Hence the Sun is placed in Capricornssiddhämça.
The twelve deities for the siddhämça are; Skanda, Parçudhara, Anala, Viçvakarma, Bhaga, Mitra,Maya, Antaka, Våñadhvaja, Govinda, Madana and Bhéma. They repeat twice, and their order isreversed for even signs.The planets occupying the divisions of these deities will influence the native’s attitude andapproach to knowledge and education. The lagna lord’s deity shows how the native learns thebest, whilst the tenth lord indicates how they work and teach the knowledge to others. One canusually see the nature of the deity joined the tenth lord of siddhämça, when the native isteaching/presenting a topic, as the person will act like the particular deity.