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ASHURA

ASHURA

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08/24/2012

pdf

text

original

 
To:
"Syed Quadri" <sjquadri@yahoo.com>
B
ismillahirrahmannirraheem wassalato wassalaamo ala rasulihil karim wa alaahlihi wa ashabihi wa shuhadae karbala wa barik wa sallim,Assalam
 
alaikumwa rahmathullahi tabarak wa ta'ala wa barakathu
Excerpted from "Ashura - Lest We Forget" by Sadullah Khan
Imam
Hus
ayn¶
s
martyrd
o
m
 
at
K
arbala
p
r
ovi
de
s
e
vi
dence
of 
the
 
m
o
ral
vi
ct
o
ry
of 
r
ig
ht
ov
er
w
r
o
n
g, of vi
rt
u
e
ov
er
vi
ce
, of p
r
i
nc
ip
le
 ov
er
 
c
o
m
p
r
o
m
is
e
, of 
the
opp
re
ss
ed
ov
er
 
the
opp
re
sso
r
, of 
the
 
den
i
ed
 ov
er
 
the
 
den
i
er;
 
the
u
lt
i
mate
vi
ct
o
ry
of 
bl
oo
d
ov
er
swo
rd.
 
µA
s
h
u
ra
- L
e
s
t
W
e
Fo
r
g
et
 
Excerpted from "Ashura - Lest We Forget" by Sadullah Khan
 
T
he
 
tenth
 
day
of 
the
fi
r
s
t
 
m
o
nth
of 
the
 
I
s
lam
i
c
 
l
u
nar
 
calendar
 
mark
s
a
sig
n
ifi
cant
 
day
i
n
 
the
Mus
l
i
m
 
calendar.
 
µA
s
h
u
ra
,
then
 
and
 
n
ow T
he
 
tenth
of Mu
harram
is
the
 
day
o
n
w
h
i
ch
,
acc
o
rd
i
n
g
t
o so
me
 
re
po
rt
s,
Allah
s
a
v
ed
P
r
op
het
Mos
e
s/Mus
a
(p
b
u
h)
r
o
m
 
the
 
tyrann
i
cal
 P
hara
o
h
,
that
p
r
o
t
o
ty
p
e
of 
de
spo
t
i
c
 
a
u
th
o
r
i
ty.
T
here
 
are
 
many
 p
hara
o
h
-
l
i
ke
 
a
u
th
o
r
i
t
i
e
s w
h
o
ha
v
e
 
a
pp
eared
 
thr
oug
h
 
h
is
t
o
ry
 
and
 
there
w
ere
 
th
os
e
i
nc
o
rr
igi
ble
s
tandard
-
bearer
s of jus
t
i
ce
w
h
ooppos
ed
 
them.
 
In
 
the
pos
t
-P
r
op
het
i
c
p
er
io
d
, o
ne
su
ch
p
er
so
n
w
a
s
Imam
Hus
ayn
w
h
o
t
oo
k
o
n
 
the
 
c
o
rr
up
t
io
n
of 
de
spo
t
i
c
Y
az
i
d
 
and
 
la
i
d
 
d
ow
n
 
h
is
l
if 
e
o
n
 
tenth
Mu
harram
i
n
61
A
H (680 CE
);
 
an
 
e
v
ent
 
that
 s
er
v
e
s
a
s
a
 
m
i
le
s
t
o
ne
i
n
 
the
 
h
is
t
o
ry
of 
the
a
i
th
fu
l;
 
the
 
martyrd
o
m
of 
the
 
bel
ov
ed
g
rand
so
n
of 
the
P
r
op
het
Mu
hammad
 
at
K
arbala
i
n
 
Iraq.
 
Mos
e
s & P
har
o
ah
, Hus
ayn
& Y
az
i
d
 T
he
v
al
i
ant
P
r
op
het
Mos
e
s
d
i
d
 
n
o
t
fig
ht
P
hara
o
h
 
t
o
bec
o
me
 
k
i
n
g,
ne
i
ther
 
d
i
d
 
the
 
r
ig
hte
ous
Imam
Hus
ayn
 
take
o
n
 
the
 
army
of 
the
 
c
o
rr
up
t
Y
az
i
d
 
merely
 
t
o
bec
o
me
 
cal
ip
h.
T
he
i
r
 
e
ffo
rt
w
a
s i
n
fu
l
fi
llment
 of 
m
o
ral
o
bl
ig
at
io
n
w
h
i
ch
s
er
v
e
s
a
s
a
u
n
iv
er
s
al
 
me
ss
a
g
e
w
h
i
ch
 
ha
s
le
t
 
a
 
la
s
t
i
n
g
le
g
acy
of s
tr
ugg
le
 
and
 
re
sis
tance
 
a
g
a
i
n
s
t
 
c
o
rr
up
t
io
n
 
and
i
n
 jus
t
i
ce.
T
he
 
le
sso
n
is
n
o
t
o
nly
i
n
 
that
 
they
w
ere
p
re
p
ared
 
t
o
 
fig
ht
fo
r
w
hat
is
r
ig
ht
,
b
u
t
w
ere
 
al
so wi
ll
i
n
g
t
o
d
i
e
fo
r
i
t;
s
el
le
ss
ne
ss
n
o
t
s
el
fis
hne
ss,
h
u
m
i
l
i
ty
 
n
o
t
 
e
go, p
r
i
nc
ip
le
 
n
o
t
pow
er.
 Su
ch
Mus
a
wi
and
Hus
ayn
s
tr
ugg
le
 
ha
s
al
w
ay
s
ra
g
ed
o
n
i
n
 
a
 
c
o
rr
up
ted
wo
rld.
 
A
s
µallama
 
Iqbal
s
a
i
d;
Mus
a
-o Fi
ra¶
u
n
S
habbr
-oY
azd
 
In
 
d
o
q
uww
ataz
 
hayat
mad
p
add.
"Ev
er
si
nce
 
the
 
be
gi
nn
i
n
g,
t
wo opposi
n
g fo
rce
s
ha
v
e
 
been
 
at
w
ar
- vi
rt
u
e
 
and
vi
ce.
T
h
us,P
r
op
het
Mus
a
 
r
os
e
 
a
g
a
i
n
s
t
P
har
o
ah
 
and
S
habb
i
r
(
Imam
Hus
ayn)
 
r
os
e
 
a
g
a
i
n
s
t
Y
az
i
d
"
 
T
ra
gi
c
Ev
ent
 So
c
ow
ardly
 
and
g
r
u
e
so
me
w
a
s
the
 
k
i
ll
i
n
g of 
Imam
Hus
ayn
 
that
 
the
 
ren
ow
ned
 
Arab
 
h
is
t
o
r
i
an
 
Al
-F
akhr
i w
r
o
te
: "T
h
is is
a
 
cata
s
tr
op
he
,w
here
of 
I
 
care
 
n
o
t
 
t
o sp
eak
 
at
 
len
g
th
,
deem
i
n
g i
t
 
a
 
l
i
ke
 
t
oo g
r
i
e
vous
and
 
t
oo
h
o
rr
i
ble.
Fo
r
i
t
w
a
s i
ndeed
 
a
 
cata
s
tr
op
he
so o
d
ious
that
 
a
 
m
o
re
s
hame
fu
l
i
nc
i
dent
 
ha
s
n
o
t
o
cc
u
rred
i
n
Mus
l
i
m
 
h
is
t
o
ry.
T
here
 o
cc
u
rred
su
ch
 
a
fou
l
 
ma
ss
acre
 
a
s
t
o
ca
us
e
 
any
p
er
so
s f 
le
s
h
 
t
o
cree
p wi
th
 
h
o
rr
o
r.
 
A
g
a
i
n
 
I
 
ha
v
e
 
d
isp
en
s
ed
wi
th
 
my
 
l
o
n
g
de
s
cr
ip
t
io
n
 of 
th
is
h
o
rr
ifi
c
i
nc
i
dent
 
beca
us
e
of i
t
s
n
o
t
o
r
i
ety
, fo
r
i
t
is
the
 
m
os
t
 
lamented
of 
all
 
cata
s
tr
op
he
s
.
" W
e
s
tern
 
h
is
t
o
r
i
an
, D
r
E
d
w
ard
B
r
ow
ne
 i
n
 
h
is
µa
Li
terary
His
t
o
ry
of P
er
si
w
r
i
te
s: "
a
s
a
 
rem
i
nder
,
the
 
bl
oo
d
-s
ta
i
ned
fi
eld
of K
arbala
w
here
 
the
g
rand
so
n
of 
the
 
a
pos
tle
of Go
d
ell
 
at
 
len
g
th
,
t
o
rt
u
red
 
by
 
th
i
r
s
t
 
and
su
rr
ou
nded
 
by
 
the
 
b
o
d
i
e
s of 
h
is
m
u
rdered
am
i
ly;
 
ha
s
been
 
at
 
any
 
t
i
me
si
nce
 
then
 
been
suffi
c
i
ent
 
t
o
e
vo
ke
,
e
v
en
i
n
 
the
 
m
os
t
 
l
u
ke
w
arm
 
and
 
heedle
ss,
the
 
dee
p
e
s
t
 
em
o
t
io
n
,
the
 
m
os
t
rant
i
c
g
r
i
e
and
 
the
 
exaltat
io
n
of spi
r
i
t
 
be
fo
re
 w
h
i
ch
p
a
i
n
,
dan
g
er
,
and
 
death
s
hr
i
nk
 
t
o u
nc
o
n
si
dered
 
tr
if 
le
s
.
"P
r
of 
e
sso
r
E
.
Gi
bb
o
n
w
r
i
te
s , "
Ina
 
d
is
tant
 
a
g
e
 
and
 
cl
i
me
 
the
 
tra
gi
c
 s
cene
of 
the
 
death
of Hus
ayn
wi
ll
 
a
w
aken
 
the
s
ym
p
athy
of 
the
 
c
o
lde
s
t
 
reader.
" [D
ecl
i
ne
 
and
F
all
of 
the
Ro
man
E
m
pi
re]
 T
ra
g
edy
Co
m
pou
nded
 To
c
o
m
pou
nd
 
the
 
tra
g
edy
, i
t
w
a
s
the
g
rand
so
n
of 
the
fi
nal
 M
e
ss
en
g
er
(
and
 
h
is
cl
os
e
 
relat
iv
e
s
)
w
h
o w
ere
 
br
u
tally
 
k
i
lled.
 
It
w
a
s
a
 
ma
ss
acre
of 
the
p
r
og
eny
of 
the
fi
nal
P
r
op
het
of 
Allah.
 

T
hat
am
i
ly
of 
the
p
r
op
het
of w
h
o
m
 
Allah
i
n
vo
ke
s us
thr
oug
h
 
the
Qu
r¶an;
 "S
ay
(
t
o
the
p
e
op
le
, O Mu
hammad)!
 
I
 
a
s
k
of 
y
ou
n
o
re
w
ard
 
exce
p
t
 
that
 
y
ou
l
ov
e
 
my
am
i
ly.
" [Qu
r'an
42:23
].
 
It
w
a
s
re
g
ard
i
n
g
th
is Qu
r¶an
i
c
v
er
s
e
 
that
 
Imam
S
ha
i w
r
o
te
i
n
 
h
is po
etry
 
..
 
 
 
aaala-bayti Rasulillahi hubbakumFardun minaalhi fil Qur¶ani anzalah
akfikum min µazimil fakhri annakumMan lam yusalli µalaykum la salata lah
 "O F
am
i
ly
of 
the
P
r
op
het!
 
Allah
 
ha
s
made
i
t
o
bl
ig
at
o
ry
o
n
us i
n
 
the
Qu
r¶an
 
t
o
l
ov
e
 
y
ou
.
 
It
is
a
 
matter
of p
r
i
de
fo
r
 
y
ou
that
 wi
th
ou
t
s
al
u
t
i
n
g
y
ou ou
r
s
al
u
tat
io
n
s (s
ala
w
aat)
 
are
i
n
v
al
i
d.
"
 

T
hat
Hus
ayn
w
h
o,
t
og
ether
wi
th
 
h
is
br
o
ther
, is
c
o
n
si
dered
 
by
 
the
P
r
op
het
 
a
s s
ayy
i
da
s
hab
b
i
ahl
i
l
J
annah
"
leader
s of 
the
 
y
ou
th
of P
arad
is
e
" [Su
nanal
-Ti
rm
i
dh
i
]
 

T
hat
Hus
ayn
w
h
o
carr
i
ed
 
the
 
tra
i
t
s of 
the
P
r
op
het
 
and
w
h
o
many
 
c
o
m
p
an
io
n
s
c
o
n
si
dered
 
a
s
an
i
ma
g
e
of 
h
is g
rand
ather.
 
In
 
the
wo
rd
s of 
the
po
et
Jos
h
M
al
i
habad
iOf 
the
 
attr
i
b
u
te
s of 
the
P
r
op
het
,
the
p
erce
iv
er
w
a
s Hus
ayn
,Of 
the
 
h
o
l
i
ne
ss of 
the
P
r
op
het
,
the
i
nher
i
t
o
r
w
a
s Hus
ayn.
 

T
hat
Hus
ayn
of w
h
o
m
 
the
P
r
op
het
s
a
i
d
,"Hus
ayn
is f 
r
o
m
 
me
 
and
 
I
 
am
r
o
m
Hus
ayn.
 
Allah
 
l
ov
e
sw
h
o
e
v
er
 
l
ov
e
s Hus
ayn.
" [Su
nanal
-Ti
rm
i
dh
i
]
 Y
et
,
Imam
Hus
ayn
w
a
s
martyred
 
at
 
the
 
hand
s of 
th
os
e
w
h
o
c
o
n
si
dered
 
them
s
el
v
e
s fo
ll
ow
er
s of ou
r
 
bel
ov
ed
P
r
op
het
Mu
hammad
,
th
os
e
w
h
o
cla
i
med
 
t
o
act
i
n
 
the
 
name
of 
I
s
lam
 
yet
u
nrem
o
r
s
e
fu
lly
 
and
s
hamele
ss
ly
w
ere
p
re
p
ared
 
t
o o
bl
i
terate
i
t
s
tr
u
e
 
ex
po
nent;
 
th
os
e
w
h
o (
l
i
ke
so
many
 
t
o
day)
 
are
p
re
p
ared
 
t
o
k
i
ll
fo
r
 
I
s
lam
 
yet
 
are
 u
nable
 
t
o
l
iv
e
 
by
i
t.
Y
e
s,
Imam
Hus
ayn
w
a
s
martyred
 
at
 
the
 
hand
s of 
th
os
e
w
h
o wou
ld
 
k
iss
the
B
lack
S
t
o
ne
(
beca
us
e
 
the
P
r
op
het
 
k
iss
ed
 i
t)
,
yet
 
c
u
t
off 
the
p
rec
ious
head
of 
that
 
dear
g
rand
so
n
of 
the
 P
r
op
het
,
a
 
head
w
h
i
ch
 
the
P
r
op
het
so of 
ten
 
care
ss
ed
 
and
 
k
iss
ed
wi
th
 
a
ff 
ect
io
n
 
Co
nt
i
n
ui
n
g
the
 
Abraham
i
c
T
rad
i
t
io
n
 W
e
 
bade
are
w
ell
 
t
o
the
o
ld
 
year
 
by
 
celebrat
i
n
g P
r
op
het
 
Ibrah
i
s
c
o
mm
i
tment
 
t
o
Allah
 
character
i
zed
 
by
 
h
is v
al
o
r
 
a
g
a
i
n
s
t
Ni
mr
u
d
,
and
 p
r
ov
en
 
thr
oug
h
 
h
is wi
ll
i
n
g
ne
ss
t
o s
acr
ifi
ce
 
h
is p
at
i
ent
so
n
, P
r
op
het
 
I
s
ma¶
i
l
(p
b
u
h).
Now w
e
w
elc
o
me
 
the
 
ne
w
year
 
by
 
c
o
mmem
o
rat
i
n
g
the
 
martyrd
o
m
of P
r
op
het
Mu
hammad¶
s
bel
ov
ed
g
rand
so
n
,
Imam
 

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