Professional Documents
Culture Documents
What is a pastor? Is a pastor the man you see on T.V. touching people on the forehead
and they respond with erratic convulsions and passing out? If that is not a pastor, then maybe he
is the one that landed the sweet deal of only having to work one day and always badgers people
to give a tithe which all know is just a ruse to up his salary. The world sees a pastor not as a
refined instrument for God’s glory but rather as a story teller and entertainer that works for the
congregation rather than God. About a year ago, an internet blog posted the topic, “thoughts that
make a good pastor” and the responses were broad and erratic and all pointed in the same
worldly direction. The blog turned up 4 posts with characteristics such as entertaining, able to
grab church goers’ attention, open minded, and non-judgmental. All throughout Christendom,
God has used the likes of men to serve His purpose and achieve His goals but these men were
men after God’s own heart and desired to see and do God’s work. But the writer of this paper
believes this desire is fading. The desire to be a servant of God that is responsible for the well
being of his following is being replaced with high tech audio visuals, live internet and television
1
2
feeds, motivational speaking, mass counseling sessions and a complete lack of reverence for
God’s Word.
The question asked “what is a pastor” if left up to the world would be just like those
internet responses, erratic broad and worldly but most of all it would not be biblical. Rather, the
question needs to be “what makes a BIBLICAL Pastor?” allowing God’s inspired Word to be the
deciding judge. But how does one achieve this? What path needs to be taken and what actions
need to be made in order to become a biblical pastor that achieves God’s goals? If “all have
sinned and fallen short of the glory of God”1 and start at the same state of unrighteousness, how
does one grow in the faith to become a pastor? What is the process, in terms of biblical imagery,
that turns a sheep into a shepherd? The purpose of this paper is to shine light on these
pertinent questions. Rather than viewing the role of pastor through the eyes of the world,
God’s Word will be consulted by looking at key passages and demonstrate how a believer
This paper will flow from one passage to the next with each passage acting as a
prerequisite to the next. The road to becoming a pastor is a process that has a starting place and
an ending. This paper will show the flow of what needs to occur in the life of a believer to result
1
Romans 3:23
3
in being a refined instrument used by God to achieve His purpose. But before the first key
passage, and seeing the process to becoming a pastor, all pastors and leaders must come first to
James 3:1
James 3:1 is a humbling verse that all pastors must come to grips with in order to
confirm that God has truly called them to becoming a pastor. This mandate reveals God’s heart
for pastors. James is speaking to believers and tells them that “not many should become
teachers, my brothers, knowing that we will receive a stricter judgment”2 and this is the start to
(Diaspora) lit. “sow, scatter”3 which are scattered abroad all across the world. During this time
of writing and given the author’s knowledge of Jewish customs, the great cities of the Roman
Empire had Jewish communities, but this phrase probably did not refer to Jews only. It had an
even broader purpose. According to Sidebottom, “the phrase was probably used of the members
2
James 3:1
3
Kurt Richardson, James, The New American Commentary Vol. 36 (Nashville:
Broadman & Holman Publishers, 1997), 54
4
of the Christian Church, the new Israel”4 for this was a greeting that extended “to apply to all the
James was not writing to a specific ethnic group but was writing to Christians. This is
important to note for it is the ethical teachings in James that guides one to becoming a pastor.
Without this foundational step, one would not even want to become a pastor. James says that
“every good gift comes from above” and this gift is the gift of salvation and the change of heart
to do the Lord’s work. Paul writes that it is “Christ that completes us”6 and without the gift of
grace to become a believer in Christ, eternally changed and dedicated to His service then we are
“dead in our trespasses and sin”7 To become a follower of Christ is God’s desire for all the
world and is fundamental to becoming a pastor and prerequisite for receiving wisdom and the
Holy Spirit.
4
E.M. Sidebottom, James, Jude, 2 Peter. New Century Bible Commentary (Grand
Rapids: Eerdmans Publishing, 1982), 26
5
Kurt Richardson, James, The New American Commentary Vol. 36 (Nashville:
Broadman & Holman Publishers, 1997), 54
6
Colossians 2:10
7
Ephesians 2:1
5
In Ephesians 4:7, the word grace (charis) carries significant weight and serves a
different function that what many may think. Because of the translation from Greek to English,
sometimes meanings to words get lost because English does not have the words to accommodate
for the true meaning in Greek. Such a thing is true in Ephesians 4:7 with the word grace. In the
context, until this verse Paul had been speaking about the church as a totality, but here starting in
verse 7 Paul focuses on the individual “each one of us”8. The grace that is found in this verse is
“equipping grace rather than saving grace.”9 Instead of the saved by grace in Ephesians 2, here
God bestows equipping grace for the individual to use for His purpose. Also in this section, a
word that applies to the goal of this paper is Paul’s use of the word pastor (poimen). After
listing several itinerate positions for the church, Paul moves to the local church and groups
together pastors and teachers. The way that these two positions are grouped together may
“indicate that they are not two positions but rather are complementary roles and are often
8
Ephesians 4:7
9
A. Skevington Wood, Ephesians, The Expositor’s Bible Commentary (Grand Rapids:
Zondervan, 1981), 57
6
coordinated in the same person.”10 Pastors, “lit. shepherds, probably included presbyters and
bishops; were entrusted with the nurture, protection, and supervision of the flock.”11
In Ephesians 4:7-11, Paul is laying out God’s plan for His people and explaining that
He has given some to perform certain functions and some other functions showing that God is in
control. The text says that God “personally gave some to be apostles, some prophets, some
evangelists, some pastors and teachers” indicating God has equipped men with what is needed to
be a pastor. The Holy Spirit is the great helper according to John 16 and is a gift from God that
one individually asks for. Luke says that “God will give the Holy Spirit to those who ask.”12 It
is through the Holy Spirit that believers are empowered and embodied by the third member of
the trinity and are able to do great things for God. God the Father sent the Holy Spirit to be
God’s presence here on Earth after Jesus’ ascension. The Holy Spirit is available to all people
for “God says in the last days I will pour out My Spirit on all humanity;”13 all they have to do is
10
A. Skevington Wood, Ephesians, The Expositor’s Bible Commentary (Grand Rapids:
Zondervan, 1981), 58
11
Francis Foulkes, Ephesians, Tyndale New Testament Commentaries 2md Ed (Grand
Rapids: Eerdman’s Publishing, 1989), 127
12
Luke 11:13
13
Acts 2:17
7
Before this step was the requirement of being a believer and now, a pastor must be
embodied by the Holy Spirit or his preaching will lack power and authority. The Holy Spirit is
something that believers ask for and God gives it graciously. Without the “great helper” a Pastor
will be ineffective and unproductive in his work for God. The Holy Spirit is given to those who
ask for it, and the same is true for divine wisdom.
James 1:5 reveals another key in this process to being a pastor. This key is wisdom
(sophia). Contrary to the historical setting of science and philosophy, James is referring to
divine wisdom. Ropes says that “wisdom is the supreme and divine quality of the soul whereby
man knows and practices righteousness.”14 In the context, James sees the possibility that his
readers are lacking something that keeps them from being “mature and complete, lacking
nothing.”15 James addresses their lack of wisdom. James is saying that his readers are possibly
14
James Ropes, Epistle of St. James, International Critical Commentary (Edinburgh:
T.&T. Clark, 1954), 139
15
James 1:4
8
lacking “the gift of God which enables one to be perfect or, in James’ conception, to stand the
test.”16
Wisdom is imperative if a pastor is to function as God wishes, for wisdom is the gift
“that is necessary to endure the testing of faith,”17 and yet again is something that one can and
must ask for. James says if one is lacking then just ask God for wisdom and it will be given to
him generously. Wisdom is always God’s gift to those who ask for it and “to request wisdom in
the midst of trial is precisely what God intends for His people.”18 Wisdom is one of the great
terms of practical religion for even in Old Testament the question “’Where shall wisdom be
found?’ (Job 28:12) is answered by the sages of Israel in Proverbs 1:7: ‘The fear of the Lord is
the beginning of knowledge.’”19 Pastors need this trait for when the time comes to settle disputes
in the church, the pastor must act as Solomon and rely on God’s wisdom to solve problems
correctly. This divine trait is needed in a pastor’s life so that he can see trials in true light and
16
Peter Davids, The Epistle of James, New International Greek Testament Commentary
(Grand Rapids: Eerdmans Publishing, 1982), 71
17
Kurt Richardson, James, The New American Commentary Vol. 36 (Nashville:
Broadman & Holman Publishers, 1997), 64
18
Ibid.,
19
Ralph Martin, James, Word Biblical Commentary Vol. 48 (Waco: Word Books
Publisher, 1988), 17
9
make proper use of them. Wisdom is critical in the life of a Pastor and yet again, along with the
Holy Spirit are things that believers ask for. From this point on, each step in the process of
becoming a pastor involves these two gifts of the Holy Spirit and divine wisdom.
With Holy Spirit and Wisdom…A Decisive Man is Stable in All His Ways (James 1:8)
In absence of the Holy Spirit, a decisive man becomes indecisive (dipsuchos) and a
stable man becomes unstable (akatastatos). An indecisive man is someone who is “’double-
minded’ for the Greek word literally means ‘double-souled’ indicating a man of divided
loyalty”20 and unstable can be translated as “restless.”21 What James is trying to relay to his
readers is that true faith in God is with the whole heart, mind, and soul and to lack even partially
in any one of those categories is to fall short of what God expects of His followers. The man
who is double-minded “attempts to live with a contradictory blend of desires from two worlds:
both pleasure and virtue. But one cannot serve both God and self, the spirit and the flesh, the law
of life and the law of death, the wisdom from above and the wisdom from below.”22
20
John Phillips, Exploring the Epistle of James: An Expository Commentary, The John
Phillips Commentary Series (Grand Rapdis: Kregel Publications, 2004), 36
21
Ibid.,
22
Kurt Richardson, James, The New American Commentary Vol. 36 (Nashville:
Broadman & Holman Publishers, 1997), 69
10
To be indecisive is to be pulled in separate directions, to have a sense for what is right, and a
The man of God is one who follows after Christ with all of his mind, heart, and soul and
is fully committed to the work that God has called him to do. To have a faith in God that is not
authentic and at the same time desire a position of leadership for God to use should not happen.
To be a pastor is to be holy and set apart from the things of this world and to teach these
principles to their following. In modern day, the church is filled with stories and entertaining
videos, and counseling, but that is not what God desires for His church. God desires something
set apart from the culture. God desires a man of God to not be fickle in the things he teaches and
does. He desires a man of God to show, lead, and guide his following into a healthy relationship
with God. James’ “intent for this verse was to point out that doubting believers constantly
manifest an ineffectiveness of faith that suggests the no authenticity of belief”23 because they did
not ask for the Holy Spirit and divine wisdom. Up to this point believers who ask of the Holy
Spirit and divine wisdom are able to be decisive and stable in all of their ways and obedient to
God but the next step in the process is to put that obedience into practice.
23
Kurt Richardson, James, The New American Commentary Vol. 36 (Nashville:
Broadman & Holman Publishers, 1997), 69
11
In this verse, James is informing his readers that in order to be a true follower of Christ
and not a fake, you must be a doer (poietes) of God’s Word. The term doer carries the images of
being a performer on a stage or a poet that performs for people to see. This work occurs 3 times
in the book of James and all within the first chapter. A proper theme of the book of James would
be “a faith that behaves” calling in James’ teachings on works and being a doer of what God’s
Word says. James is telling these possibly wavering Christians “do not fool yourselves by just
listening to his Word. Instead, put it into practice.”24 If they settled just to hear the Word, they
would be deceiving (paralogizomai) themselves. James’ readers were in the custom of listening
to Jewish law believing mere listening was sufficient, but now something new and better had
come and listening was no longer adequate. James explains that fruit must be produced and “is
not a question of acting quickly or slowly but [for James telling these people] acting at all would
24
Curtis Vaughan, James, Bible Study Commentary (Grand Rapids: Zondervan, 1969),
39
25
Kurt Richardson, James, The New American Commentary Vol. 36 (Nashville:
Broadman & Holman Publishers, 1997), 95
12
To pastors, this verse is key. Up until now traveling from believer to pastor, one needs
to be a believer, then they can ask and accept the Holy Spirit and divine wisdom, then with those
gifts they can be decisive and stable, but if their faith is not put into practice, then it is worthless.
Pastors are called to lead and provide for the church, and what better way is there to provide than
to set the example and “practice what you preach.” No pastor who has called upon God for
wisdom and Holy Spirit can or should think that undemonstrated faith is true. A pastor should be
the first one being a “doer of God’s word” and setting the example for the rest and teaching his
following that “failing to see the positive application of a religious attitude which is merely
In 1 Timothy 3:1, the word aspires is very significant to what this paper is trying to
accomplish. Here in 1 Timothy 3, the office of pastor is something for which the individual longs
for and desires. But the question is, does he have the right motive? The term aspires can be
translated “set his heart on and can refer to a desire coming from self-centered ambition, but it
26
Ralph Martin, James, Word Biblical Commentary Vol. 48 (Waco: Word Books
Publisher, 1988), 49
13
may also be a desire that springs from genuine love and commitment.”27 The office of pastor can
be very enticing because of the status that it brings, and it could be this that causes many to
aspire, but those that aspire to be a pastor for the right reasons, desire a noble work. Here the
term desire “signifies to stretch oneself out.”28 Aspiring and desiring to become a pastor is very
significant, so much so that Paul did not suggest that longing for the office was blameworthy in
itself. In fact, he suggested it is a fine work if one desires it, but “one might add, also that it is a
place of heavy responsibility.”29 Bearing the weight of a following is no easy task and to desire
for the wrong reason would be shameful. One needs “to be sure that such a desire is not an
expression of carnal pride, but rather it reflects deep consecration to the work of the church.”30
Surely it is acceptable for individuals to long and desire to be a pastor and not just
expect it to happen without working and aiming towards that goal, but can one know for sure that
their motives are true? How does one really know if they desire to be a pastor for the right
27
Thomas Lea and Hayne Griffin Jr., 1,2 Timothy Titus, New American Commentary
(Nashville: Broadman Press, 1992), 107
28
Ibid.,
29
Ralph Earle, 1 & 2 Timothy, The Expositor’s Bible Commentary (Grand Rapids:
Zondervan, 1981), 363
30
Ibid.,
14
reason? Only if he has truly examined his goals and purpose and if he has adhered to the
prerequisites of this paper and followed the process from being a believer to a pastor. It would
be impossible for a believer to accept the Holy Spirit and divine wisdom and through them
become a decisive and stable man, which allows him to put his stable faith into practice and
desire the office of pastor for the wrong reason. Following the previous steps are critical to
knowing if one’s desires are pure or carnal. Next, if his desires are true, He must meet Scriptures
These verses follow those discussed in the previous step. After a pure desire and
longing to serve, one must meet certain qualifications that are given by God for men to pastor
His people. Above Reproach (anepileptos) means “not only of good report but deservedly
so.”31 Pastors are not only to appear to be good but be truly and honestly good, for this man will
serve as a example for the rest of the church to follow. Scripture demands that the overseer or
pastor be a man of blameless character and may serve as a general term for the following list of
virtues. Husband of One Wife- This qualification has stirred lots of debate and overtime
31
Donald Guthrie, The Pastoral Epistles, Tyndale New Testament Commentaries 2nd
Ed. (Grand Rapids: Eerdmans Publishing, 1992), 92
15
several views have been presented. The literal Greek translation is “one-woman man” but the
question is what does that mean? Does that refer to one wife ever, one wife at a time, or having
a wife after divorce? The views on the qualification are vast but must be considered with
marriage passages in the Gospels and in 1 Corinthians. The Overseer must be hospitable
(philoxenos) and this literally means “loving strangers”32. When this was written, hospitality
would have been crucial and necessary. Hospitality would have been a “particular point in the
early church, since without the willing hospitality of Christian people, expansion would have
been seriously retarded.”33 Christians traveling in the first century avoided the public inns with
their pagan atmosphere and food that had already been offered to idols, so they would seek out
Christian homes to stop for the night and stay. Finally, an overseer must be able to teach
(didaktikos). Only here and in 2 Timothy is this word found. The concept of this qualification
“is not just a mere readiness to teach, but the spiritual power to do so as the outcome of prayerful
meditation in the Word of God and the practical application of its truth to oneself.”34
32
Ralph Earle, 1 & 2 Timothy, The Expositor’s Bible Commentary (Grand Rapids:
Zondervan, 1981), 364
33
Donald Guthrie, The Pastoral Epistles, Tyndale New Testament Commentaries 2nd
Ed. (Grand Rapids: Eerdmans Publishing, 1992), 92
34
Ralph Earle, 1 & 2 Timothy, The Expositor’s Bible Commentary (Grand Rapids:
Zondervan, 1981), 365
16
Looking at these verses it is almost as if Paul was writing an instruction manual for
future pastors, where he includes a vast list of qualifications that are very helpful for modern day.
In Greek circles “parallel lists were current for various occupations, such as kings, generals,
midwives. The qualities required for Christian administrators are strikingly similar”35 and speaks
of their status and importance. Pastors are called to the same behavior as kings and are called to
adhere to the list of qualifications that Scripture has left, but many disregard those rules. In
result, worldly pastors fill the pulpits with total disregard for God’s standards. According to the
list of qualification, a pastor is to be blameless in character, live an orderly life, hospitable, and
must be able to teach God’s Word. But what if these qualifications are not met? The process
that has been discussed all throughout this paper reveals that man has a part in being a pastor but
so does God. God longs for good, solid, and biblical pastors to serve in His churches and if the
prerequisites discussed have been fulfilled then God will do the rest. But in the end, why so
much caution? Why is the emphasis of this paper not on making it easier for everyone to be a
35
Donald Guthrie, The Pastoral Epistles, Tyndale New Testament Commentaries 2nd
Ed. (Grand Rapids: Eerdmans Publishing, 1992), 91
17
authority which made some men long for it. This Greek word “teacher which was not used
fewer than 58 times reveals that teachers, as a distinct group, played a prominent role in the
leadership of the apostolic churches.”36 James tries to relay to potential pastors that they should
“think not so much of its outward privileges as of its immense responsibilities under God.”37
Judgment (krima) is what will happen to the teachers. To impress upon James’ readers this
sense of responsibility James adds: knowing that we shall receive the great judgment. The
principle trying to be taught here is that teachers whose privileges are greater will be judged with
special strictness. In all seriousness, James is telling his readers to “avoid entering the teaching
ministry for the standard of righteousness required for teachers is one that few can hope to
36
Curtis Vaughan, James, Bible Study Commentary (Grand Rapids: Zondervan, 1969)
66
37
Ibid.,
38
Ralph Martin, James, Word Biblical Commentary Vol. 48 (Waco: Word Books
Publisher, 1988), 109
18
To become a pastor is honoring, but few think about what this verse is trying to say.
This verse is trying to get across that there are many pastors that should not be and because of
that, they will be punished. The responsibilities and hardships far outweigh the privileges so it is
imperative that one takes on this role for the right reasons. The life and expectations for pastors
are so expansive that they go beyond this world, for pastors are the ones that will give an account
for the ones they led. The author of Hebrews writes that man should “obey their leaders and
submit to them, for they are keeping watch over your souls and will give an account.”39 The verb
“’keep watch’ is infrequent in the LXX. In 1 Esdr 8:59 it refers to guarding the sacred vessels
for the temple until they can be given over to the priests and Levites, the clearest instance in
which the notion of safekeeping occurs. The leaders will have to account for the safekeeping of
the souls entrusted to them.”40 Pastors will be the ones held responsible, both giving an account
39
Hebrews 13:17
40
Alan Mitchell, Hebrews, Sacra Pagina Series Vol. 13 (Collegeville: The Liturgical
Press, 1989), 301
19
Conclusion
The world is full of people who are serving in leadership positions for which they are
not qualified. Scripture has made it very clear that what it takes to be a pastor that is honoring to
God, and what many see on TV and hear on the air waves do not match up and are not one and
the same. A pastor is someone who loves, cares, and provides for his flock because they have
been entrusted to him by God the Father and they are his responsibility. Being a pastor is not
just working one day a week, but rather is ongoing. No matter the circumstance the pastor is
reliable and should be there. The purpose of this paper was to visit key passages in Scripture,
and find a biblical model that connects and grows obedient sheep in the church to the leading
shepherd of the church that would produce a pastor who is a refined tool for God to use as He
wishes. All throughout history God has used men to do great things and that can still happen
today, but pastors must first realize the importance and significance of their calling and strive to
be approved by God and not this world. A lot of work still needs to be done, but with a few good
Davids, Peter H. The Epistle of James. New International Greek Testament Commentary. Grand
Rapids: Eerdmans Publishing, 1982
Earle, Ralph. 1 & 2 Timothy. Expositor’s Bible Commentary. Vol. 11 Grand Rapids: Zondervan,
1981
Foulkes, Francis. Ephesians. Tyndale New Testament Commentaries 2nd Ed. Grand Rapids:
Eerdmans Publishing, 1989
Guthrie, Donald. The Pastoral Epistles. Tyndale New Testament Commentaries 2md Ed. Grand
Rapids: Eerdmans Publishing, 1992
Lea, Thomas and Hayne Griffin Jr. 1, 2 Timothy Titus New American Commentary. Nashville:
Broadman Press, 1992
Martin, Ralph P. James. Word Biblical Commentary Vol. 48 Waco: Word Books Publisher,
1988
Mitchell, Alan. Sacra Pagina Series. Vol. 3, Hebrews. Collegeville: Liturgical Press, 1989
Phillips, John. Exploring The Epistle of James: An Expository Commentary. The John Phillips
Commentary Series. Grand Rapids: Kregel Publications, 2004
Richardson, Kurt A. James. The New American Commentary Vol. 36. Nashville: Broadman &
Holman Publishers, 1997
20
21
Ropes, James. Epistle of St. James. International Critical Commentary. Edinburgh: T.&T. Clark,
1954
Sidebottom, E.M. James, Jude, 2 Peter. New Century Bible Commentary. Grand Rapids:
Eerdmans Publishing, 1982
Vaughn, Curtis. James. Bible Study Commentary. Grand Rapids: Zondervan, 1969
A Term Paper
Presented to