It is the intention, in this paper, to consider only those traditions and symbols that area part of symbolic Masonry and, therefore, to be found in the ancient craft lodges, foronly through that channel have they come, in unbroken progression, from theirancient beginnings to the present time.Tradition is really history in archaic form, and symbols are archaic calligraphy. Theyhad their beginnings in fact, or reality, and always contain some kernel of truth. Theiroriginal meanings may be changed many times and wheat they commemorate may belost and forgotten, but they persist and continue to thrive until they become sacred tothe past. Men carry them forward from generation to generation, almost as a spiritualheritage, frequently not knowing their origin or true significance.
CORNERSTONE, OR FOUNDATION, CEREMONIES
The revered ceremony and symbolism of the pouring of corn, wine and oil on thenewly laid cornerstone of a Masonic Temple was described more than one hundredyears ago by the Rev. George Oliver (2.). He said:“It may be useful in this place to add a few words on the custom of scattering corn,wine, oil and salt on the foundation, as the elements of consecration, which appears tohave been a custom of great antiquity. corn, wine and oil, taken together, is a symbolof prosperity and abundance and refers, in this case, to the anticipated success of theLodge where it has been used, in the promoting amongst its members the blessings of morality and virtue, and by resulting from brotherly love, relief and truth, that societyin general may profit by an infusion of the principles of Masonry into every class, andinducing a better feeling into the whole mass...”As Dr. Oliver implies, this ceremony may be a relic of a bygone age when there was abelief that all inanimate, objects possessed a spirit, or soul, the same as did humanbeings, and that the new building must have such a soul to dwell in its foundation andwalls to enliven and strengthen them, and to propitiate the earth for sustaining theadded weight; otherwise the building could not endure. They believed the soul, orspirit, must be furnished by the sacrifice of a living human being who was crushed todeath under the cornerpost or cornerstone. Such was the ancient custom and, perhaps,the beginning of the tradition.The human sacrifice was later superseded by an animal sacrifice, for which the goatwas much used. This gave way to the mere placing of bones under the foundation,which was further changed to the substitution of small statuettes, or figurines, of humans or animals. The remains of such sacrifices have been found by archaeologistswhile excavating ancient ruins. There is evidence that vegetables, also, were used.Finally, we have the corn, wine and oil of our modern Masonic ceremonies, whichhas long since become a sacred tradition that must go on. But how few of those whoperform it realize that it was first made sacred by the sacrificing of human blood andlife, so that the soul of the victim could enter and enliven the building?G.W. Speth (3) writes:“And now I think it must surely be unnecessary for me to explain why we bury coinsof the realm under our foundation stones. Our forefathers, ages ago, buried a livinghuman sacrifice in the same place to insure the stability of the structure; their sons