PATH OF KNOWLEDGE

SECOND CHAPTER OF
BHAGWAT GITA
CREATED BY:
AJIT SINGH
ENLISH
TRAINER
CHAPTER-2 SHLOKA-23
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The soul can never be cut

into pieces by any
weapon, nor can he be
burned by fire, nor
moistened by water, nor
withered by the wind.
CHAPTER-2 SHLOKA-27
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For one who has taken his

birth, death is certain; and
for one who is dead, birth is
certain. Therefore, in the
unavoidable discharge of
your duty, you should not
CHAPTER-2 SHLOKA-33
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If, however, you do not fight
this religious war, then you
will certainly incur sins for
neglecting your duties and
thus lose your reputation as a
fighter.
CHAPTER-2 SHLOKA-38
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Do thou fight for the sake of

fighting, without considering
happiness or distress, loss or
gain, victory or defeat - and,
by so doing, you shall never
incur sin.
CHAPTER-2 SHLOKA-47
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You have ● a Fifthright

level to perform
your prescribed duty, but
you are not entitled to the
fruits of action. Never
consider yourself to be the
cause of the results of your
activities, and never be
CHAPTER-2 SHLOKA-51
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The wise,● Fifth level engaged

in
devotional service, take
refuge in the Lord, and free
themselves from the cycle of
birth and death by
renouncing the fruits of
action in the material world.
CHAPTER-2 SHLOKA-53
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When your mind

is no
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longer disturbed by the

flowery language of the
Vedas, and when it remains
fixed in the trance of self-
realization, then you will
have attained the divine
CHAPTER-2 SHLOKA-54
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What are the symptoms of
one whose consciousness is
thus merged in
Transcendence? How does he
speak, and what is his
language? How does he sit,
CHAPTER-2 SHLOKA-66
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One who ● Fifth levelisin not

transcendental
consciousness can have
neither a controlled mind
nor steady intelligence,
without which there is no
possibility of peace. And
KARMA YOGA
CHAPTER-3
CHAPTER-3 SHLOKA-1
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O Janardana, O Kesava, why

do You urge me to engage in
this ghastly warfare, if You
think that intelligence is
better than fruitive work?
CHAPTER-3 SHLOKA-4
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Not by merely abstaining

from work can one achieve
freedom from reaction, nor
by renunciation alone can
one attain perfection.
THANK
YOU