Page 2South African Art Times. February 2008
February Art Events Guide
John Bauer lives on a drowsy streetin ultra-respectable, middle-incomesuburbia. The neatly mown grasspavements are the glory of thishouse-proud neighbourhood, butthe pristine spick and span petersout abruptly outside John’s gatewhere weeds erupt in anungovernable thicket.Lower Claremont favours self-effacing whites and beiges, butBauer being Bauer, eschews suchrestraint. His house and garden
walls blaze with deant greens,
lavenders and ochre, and a covenof contorted, earthenware beings,like gnomes on speed, whoop it uparound the gate.John welcomes me with the well-bred grace that forms such a vividcontrast with the wildness andferocity of his ceramic handiwork.Inside bowls crowd every availablesurface, swamping tabletops,swarming over sofas, and cascad-
ing over the oor. Everywhere
there are choked ashtrays, dishesscummed with the remnants of the day before yesterday’s lunch,socks, toast, underpants andapple cores. Like a bag lady, Icheerfully sink into the squalour,turn on the tape-recorder and startyet another interview.
John’s vehement afrmations of his
belief in ghosts, auras, magicand miracles soon alerted me to hislack of the usual protectivesocial armour. However it was onlywhen he announced that onlyfuture, more evolved generationswould be capable of grasping hisartistic intentions, that his bowlswould grace the world’s greatestmuseums, command stupendousprices, and prompt intense
academic scrutiny, that I nally
understood that I was in thepresence of that loopy and outland-ish phenomenon – the genuineoutsider artist.John’s belief in himself and his giftsverges on the fanatic, and his com-mitment to the dream of ceramicperfection is absolute. Hestakes his claim to fame on incisedporcelain bowls. Thesecatapult one into a fantasy world of sickle moons and gingerbreadvillages where mermaids, depraved
sh and androgynous winged
beings disport themselves amidst arain of stars. These celestialshenanigans form an air-born fetegalantefor what thedramatis personaeseek is love, and the quest for love dominates the artist’s imagerywhich is rooted entirely in his ownexperience.Love vanished from John’s life with
abrupt and brutal nality when
he was six, and his mother andgrandmother were killed by adrunken driver. Thereafter hebecame a latchkey child. No onesupplied affection and understand-ing, and when his isolation wascompounded by dyslexia, emotionfroze over and he retreated intohimself.“I lived so long in utter loneliness,that I forgot what love was” saysJohn, “and it was only when Istarted meeting girls as a teenager, that I rediscovered it.” ‘Love’remains indissolubly associatedwith the primal union betweenmother and child,and John’s search for it was asearch for some substitute for thatlost entwinement. That substitutebecame ceramics which Johnmade from his twelfth year, partlybecause this was the only activityat which he felt he excelled, andpartly to remind him of his mother and her feminine touch. The bowls
lled the yawning emotional
the motherless boy, and this ex-plains the obsessional nature of John’s enterprise. His rate of provoid that opened up aroundduction is frenzied. Working hasbecome a compulsive rite of remembrance, and since 2002, hehas chalked up over 4,250 bowls.The quaking forces buried beyondthe reach of consciousness,erupt in an urgent gush of symboli-
cal images which ood John’s
mind, exercising an intolerablepressurewhich is only relieved when herecreates them on his bowls. The
results are not prettication
or embellishment, they are art: artas therapy, redemption andtranscendence. Such creationshave nothing to do with good taste.On the contrary they exude a raw-
ness and agrancy that make them
brazenly other.Dyslexia, an insurmountable detes-tation of reading and a doggedrefusal to study at tertiary institu-tions mercifully prevented this“wild, untutored phoenix” fromundergoing the usual processesof cultural indoctrination. Theartist’s salutary ignorance, hispassion for solitude and mania for experiment enabled him toachieve outstanding originality by
blurring gender, and shufing
the human, the animal and thedivine in passionate and uncouthimages that remain untainted bytradition, training or outside
inuence.
Each bowl is a page in a diary thatforms an ongoing meditationupon John’s life, his thoughts,feelings, memories, fantasies and
daydreams. They reect on past,
present and future, uncoveringwhy what went wrong, went wrong,and why what went right,went right, mediating his experienceand making it intelligible.No other ceramist uses the medium
as an instrument of uninching self-
scrutiny and analysis, and it is thisintimate personal dimensionthat infuses his strange and anar-chic creations with a rigoroushonesty and truth.
When Anthropology, an American craft chain store with 100 outletsthroughout the U.S.A., placed an order for over R100,000 with ceramic artist, John Bauer,Lloyd Pollock decided to investigate.
Photos by Leah Walker
Pro Helvetia Cape Town is inviting applications from professionalartists in all disciplines for grants to support local art projectsinvolving regional exchange within the SADC countries.Application deadline for funding for new projects is on1 March 2008.
Download applications forms and check criteria: www.prohelvetia.org.za
CALL FOR APPLICATIONS
Lloyd Pollock
John Bauer demonstrates his fantastical and functional ying bowls
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