Read without ads and support Scribd by becoming a Scribd Premium Reader.
 
Parshat Yitro January 22, 2011 17 Shevat, 5771
The Prototype ofMishpat Amongstthe Jewish People
The Parsha is namedafter Yisro, becauseYisro gave MosheRabbeinu goodcounsel. MosheRabbeinu had aproblem - he wasoverwhelmed. Peoplelined up frommorning until night tohave him settle theirdisputes. Moshe hadno time. Yisro gavehim the advice toestablish a system ofcourts.Rashi, on the words"And it was on thenext day" [Shmos18:13], says that thiswas the day afterYom Kippur -- theday Moshedescended from themountain, followingreceipt of the secondcopy of the TenCommandments (thefirst copy having beendestroyed by Moshefollowing the sin of theGolden Calf).Rav Yosef Dov HaLeviSoloveitchik quotes thefollowing principle: everytime we find theexpression "And it was onthe next day" (Vayehim'mochoras) in theTorah, the Torah is tryingto contrast or connect thetwo days. Eithersomething terriblehappened on theprevious day and theTorah is indicating thatthe next day was better,or something tremendoushappened on theprevious day and theTorah is indicating thatthe next day was infusedwith the spirit of theprevious day.In Shmos 32:30(immediately after the sinof the Golden Calf), wefind an example of aterrible event happening
Rabbi Frand on Parshat Yitro
the first day: "On thenext day Moshe saidto the people, 'Youhave committed agrievous sin!'..." In oursituation it is just thereverse -- "On thenext day" refers to theday after a wonderfulday -- the first YomKippur. On that nextday, Moshe sat in judgment of thepeople.The Torah is trying totell us that there is aconnection betweenthe first day of judgment -- the firstday in Jewish historywhere people went fordinei Torah (decisionsfrom a RabbinicalCourt) -- and the Dayof Atonement. What isthe significance of thisconnection?Rav Soloveitchikdescribed the mood ofthe people on thatday: they had
Times
Haskhama 8:00 amYouth 8:30 amParsha Shiur 8:30 amMain Minyan 9:00 amBeit Midrash 9:15 amGemorah Shiur 4:00 pmMincha 4:30 pmShabbat Ends 5:50 pmSunday Jan. 23 7:30/8:30 amMon. Thurs. 6:35/7:45 amTues.Wed. Fri. 6:45/7:45 amLate Maariv 8:15 pmMincha Sun./Fri 4:50 pmLatest times forShema/Shmoneh EsreiJanuary 22 9:40/10:29 amJanuary 29 9:38/10:28 amNext Shabbat
 Mishpatim
 Candle lighting 4:50 pmMincha 4:50 pmFriday Mincha 4:40 pmCandle Lighting 4:41 pmIntermediateMinyan9:00 am
TORAHARTSCROLL, 394HERTZ, 288HAFTORAHARTSCROLL, 1154HERTZ, 302
KIDDUSH ISSPONSORED BYGREAT NECKSYNAGOGUE
Seudah Shlishit issponsored bySusan and David Sedghin memory of his fatherYaacov Sedgh, z”l
 
committed the terrible sin of worshipping theGolden Calf, and they did not know whetherthey would ever be forgiven. Moshe Rabbeinudescended from the mountain on that very firstYom Kippur and told them in the name of G-d "Ihave forgiven, as you haverequested" [Bamidbar 14:20].The people realized that there is forgiveness,there is atonement; each of them felt like a newperson. Imagine the mood that the people musthave felt -- there was relief, good feeling, peace,brotherhood, and generosity. Everyone feltwonderful.When people went into court with their litigantson that next day, they did not feel stingy,combative, and antagonistic. They felt open andgiving, and friendly and compromising. Theywent into Mishpat (judgement) suffused with thespirit of the previous day -- the day of "I haveforgiven, as you have requested." The Torah istelling us that if this is the way the first Mishpatwas done among the Jewish people, then this isthe prototype for how Mishpat must always bedone among the Jewish people.What difference does it make? Can one reallyfeel that way when he steps into a courtroom?There is a difference. In Jewish jurisprudencethere is a settlement called Peshara(compromise).Today, Baruch Hashem (thank G-d), people goto dinei Torah. I say 'Baruch Hashem' becauseyears ago no one went to dinei Torah -- theywent to secular court, which is usuallyprohibited. Today we have sincere, religious
26 Old Mill Road, Great Neck, NY 11023 (516) 487-6100 Shabbat Announcements Parshat Yitro 5771
Jews, who when they have a dispute with aneighbor or a business partner they don't runto court -- they run to a Din Torah.The first thing the Dayan asks when onecomes to a Din Torah is "Do you want Din orPershara?" [Sanhedrin 7a] Do you want me torule based on Choshen Mishpat (the section ofthe Code of Jewish Law covering financialtransactions), telling you who is right and whois wrong, with an absolute winner and anabsolute loser -- in which no consideration isgiven to a person's honor or financialcondition? Or do you want me to find anarbitrated compromise so that everyone canwalk out a winner?The Talmud [Sanhedrin 6b] paskens (rules) --and this is codified by the Rambam and theShulchan Aruch -- that the preferred method isto compromise (Mitzvah livtzoah). Why?Because of the above-mentioned teaching --among the Jewish people compromise is notextra-judicial.This is not equivalent to the secular concept of"settling out of court". Settling out of court isnot the domain of the jurist. The jurist inAmerican law is not the humanist. In Americanlaw, Rabbi Soloveitchik notes, they are twototally distinct personalities.The Jewish Dayan is also the compassionateJudge. He is also the mensch, the humanist.He worries about the poor person who comesbefore him and how he will leave the court, andadvises both parties to compromise. Thereason for all this is that Judgment originatedin Klal Yisroel on that special morrow followingthe first Yom Kippur -- when a spirit ofgenerosity, compromise, and forgiving wasprevalent in the nation.It should be this way for all generations as well.Dinei Torah should always be approached bysearching for a way that both parties canemerge as winners, not one a winner and onea loser.
Great Neck SynagogueShabbat Activities Program
 
Dale Polakoff, RabbiIan Lichter, Assistant RabbiDr. Ephraim Wolf ,z”l, Rabbi EmeritusMichael Bleicher, Daniel Schwechter, Rabbinic InternsZeev Kron, CantorEleazer Schulman, z”l, Cantor EmeritusMark Twersky, Executive DirectorJoseph Hecht, PresidentHarold Domnitch, Chairman of the Board
 
Great Neck SynagogueShabbat Activities Program
 
Dale Polakoff, RabbiIan Lichter, Assistant RabbiDr. Ephraim Wolf ,z”l, Rabbi EmeritusMichael Bleicher, Daniel Schwechter, Rabbinic InternsZeev Kron, CantorEleazer Schulman, z”l, Cantor EmeritusMark Twersky, Executive DirectorJoseph Hecht, PresidentHarold Domnitch, Chairman of the Board
 
 
The Dinner is over but the Tallis Project continues:
GNS Kol Hanearim Tallis – Response Form
NAME___________________________________________________________ADDRESS_____________________________________________________PHONE #_____________________EMAIL_______________________
Tallis Only Dinner + ½ Page Dinner + Full PageOne Name $ 100 $ 600 $ 1,050 (9 taken)Small Stone 3 Names 250 750 1,150 (11 taken)Large Family Stone + 5 Names 400 800 1,250 (23 taken)Small Family Building + 5 Names 1,000 1,400 1,750 (14 taken)Large Family Building + 8 Names 1,800 2,200 2,600 (8 taken)Birchat Kohanim – 1
st
Passuk** 3,600* 3,900 (Taken)Birchat Kohanim – 2
nd
Passuk** 3,600* 3,900 (Taken)Birchat Kohanim – 3
rd
Passuk** 3,600* 3,900All 4 Tsitsis** 5,000 (Taken)Hamalach Hago’el Passuk** 7,500 (Taken)City of Jerusalem** 25,000
*Includes 2 tickets to the dinner & ½ page Journal Ad.**Includes family name + 8 names
YES! Our family wants to be part of the New Kol Hanearim Tallis project at GNS.
Please fill in the appropriate area for your family below.
One Name (choose one option) Family Name _____________________________________First & Last Name ________________________________Small Stone 3 Names 1. First & Last Name ______________________________2. First & Last Name ______________________________3. First & Last Name ______________________________Large Family Stone + 5 Names Family Name _____________________________________1. First Name ____________________________________2. First Name ____________________________________3. First Name ____________________________________4. First Name ____________________________________5. First Name ____________________________________Small Family Building + 5 Names Family Name _______ _____________________________1. First Name ____________________________________2. First Name ____________________________________3. First Name ____________________________________4. First Name ____________________________________5. First Name ____________________________________Large Family Building & 8 Names Family Name _____________________________________Birchat Kohanim – 1
st
Passuk 1. First Name ____________________________________Birchat Kohanim – 2
nd
Passuk 2. First Name ____________________________________Birchat Kohanim – 3
rd
Passuk 3. First Name ____________________________________All 4 Tsitsis 4. First Name _____________ _______________________Hamalach Hago’el Passuk 5. First Name ______________ ______________________City of Jerusalem 6. First Name ____________________________________7. First Name ____________________________________8. First Name ____________________________________
All Requests must be submitted on this form.
 
Search History:
Searching...
Result 00 of 00
00 results for result for
  • p.
  • Notes
    Load more