not to be mad would amount to another form of madness” Ancient beliefs • There is evidence from Neolithic times of the practice of trepanation cutting large holes into the skull), possibly as an attempt to cure ailments which may have included mental disorders. • Philosophical interest in the mind and behavior dates back to the ancient civilizations of Egypt, Greece, China and India. • Fifth century Greek physician Hippocrates was one of the first to reject the belief that psychopathology was a result of possession. Instead he believed that psychopathologies were a form of brain disease. • Hippocrates recognised three types of ‘brain disease’; mania, melancholia and phrenitis. • Along with physical ailments, he believed that psychopathologies were caused by an imbalance of four bodily fluids that maintained good health; blood, black bile, yellow bile and phlegm. • Although his theory was a far cry from the scientific classification system used in psychology and psychiatry today, he was one of the first to believe that it was something wrong with the physical body that caused psychopathology. • Further, he left records of symptoms describing illnesses that are recognised today as epilepsy, alcoholic delusion, stroke and paranoia. The Middle Ages
• Split between reason and unreason. Two
distinct entities were created. Madness was the voice of unreason. • The birth of the asylum • Madness on the fringes of society. • Mental illness a cause for persecution. • ‘Stultifera Navis’- the ship of fools. • Quarantining the insane. • Treatment was harsh and inhumane. • Psychopathology affected many lives throughout history. Until the end of the dark ages Psychopathologies were thought to be caused by supernatural forces Enlightenment Era • Madness was increasingly seen as an organic physical phenomenon, no longer involving the soul or moral responsibility. The mentally ill were typically viewed as insensitive wild animals. Harsh treatment and restraint in chains was seen as therapeutic, helping suppress the animal passions. • Towards the end of the 18th century the moral treatment movement developed, that implemented more humane, psychosocial and personalized approaches. • Notable figures included the medic Vincenzo Chiarugi (Italy) , the ex-patient superintendentpussin and psychologically inclined medic Phillipe Pinel in revolutionary France,the Quakers in England led by William Tuke and Dorothea Dix in United states. • Torture was no longer thought to be necessary. Humane treatment was advocated. • Mental illness was no longer thought to be sent from God. Newer explanations came up. • Mental illness was being seen from the medical perspective. • However the abuse did not stop institutionalization continued. 20th century • Rise of psychiatry and psychotherapy. • A deeper understanding of the mind through psychoanalysis and biology. • Institutionalization continues. • Different schools of thought emerge. • Psychology emerges as a separate discipline. • Pathology was located in the brain. • Genetic connections were explored as well. • Mesmerism was used which later became hypnosis which later became free association. • With psychoanalysis came the talking cure mind was explored. • Structuralism attempted to quantify psychological phenomena. A research tradition was born. • Behaviorism negated the role of inner states pathology was observable and learnt and therefore could be unlearnt. • Cognitive psychologists took this further and also attempted to study behaviour but keeping in mind the mind. • Biological schools go deeper in the human body and locate pathology with the individual- brain and genes. • In the 1960’s the anti psychiatry movement begins. ( Foucault, Szasz, Laing, Basaglia and Cooper) It challenges psychiatry on the following grounds. • Institutionalization • Diagnostic categories. • Abuse of patients. • And other oppressive practices. Madness in India. • Ancient philosophy looked at the mind and body as one entity. A healthy body ensured a healthy mind. Cures were mainly religious. • Under colonial rule madness was tied to ideas of colonial power. Phenomena that wasn't understood were considered madness. The ruling classes used the asylum for their own advantage. • Birth of the psychology department in Calcuttta opened up a new psychology that took into account the Indian experience. • However institutionalization remains a problem today. • Abuse of ‘mad people’ remains rampant. • • Question 1 Who is the patron saint of mental illness? • Question 2 Who was the founder of psychology in India? • Question 3 Who is mesmerism named after? • Question 4 What branch of early genetics had a disasterous effect on the population across Europe? • Question 5 What is the study of measuring the skull and attributing mental qualities to different physical attributes called? • Question 6 what is a ‘mad pride’? • Question 7 who wrote the Cannon of Medicine? • Question 8 Who is the Greek God of healing?