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4 PATANJALI YOGA SUTRAS
6 PATANJALI YOGA SUTRAS
7. The right kinds of knowledge are: direct perception,
8. Wrong knowledge is knowledge which is false and not
9. Verbal delusion arises when words do not correspond to
10. Sleep is a wave of thought about nothingness
12. They are controlled by means of practice and nonattachment
13. Practice is the repeated effort to follow the disciplines
14. Practice becomes firmly grounded when it has been
15. Non-attachment is self-mastery; it is freedom from
16. When, through knowledge of the Atman, one ceases to
17. Concentration upon a single object may reach four
18. The other kind of concentration is that 'in which the
19. When such concentration is not accompanied by non -
20. The concentration of the true spiritual aspirant is
21. Success in yoga comes quickly to those who are intensely
22. Success varies according to the means adopted to obtain
23. Concentration may also be attained through devotion
24. Ishwara is a special kind of Being, untouched by
25. In Him, knowledge is infinite; in others it is only a
26. He was the teacher even of the earliest teachers, since
27. The word which express Him is OM
28. This word must be repeated with meditation upon its
30 PATANJALI YOGA SUTRAS
31. These distractions are accompanied by grief, despondency,
32. They can be removed by the practice of concentration
33. Undisturbed calmness of mind is attained by cultivating
34. The idmay
35. Those forms of concentration which result in extraordinary
36. Concentration may also be attained by fixing the mind
37. Or by meditating on the heart of an illumined soul, that
38. Or by fixing the mind upon a dream experience, or the
39. Or by fixing the mind upon any divine form or symbol
40. The mind of a yogi can concentrate upon any object of
41. Just as the pure crystal takes color from the object
42. When the mind achieves identity with a gross object of
43. When the mind achieves identity with a gross object of
44. When the object of concentration is a subtle object, two
45. Behind all subtle objects is Prakriti, the primal cause
46. These kinds of samadhi are said to be "with seed."
47. In reac nirvichara samadhi the mind becomes
48. In that samadhi, knowledge is said to be "filled with
49. The knowledge which is gained from inference and the
50. The impression which is made upon the mind by that
51. When the impression made by that gurn.'"'"-
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The Yoga Aphorisms of Patanjai

The Yoga Aphorisms of Patanjai

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Published by: UrbanMonk1986 on Mar 20, 2011
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11/06/2012

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