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Between Punishment and Trials.

Between Punishment and Trials.

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Published by Mikel Alonso

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Published by: Mikel Alonso on Mar 30, 2011
Copyright:Attribution Non-commercial


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Between Punishment & Trials
Between Punishment & Trials
 Sheikh Muhammed Salih Al-Munajjid Praise be to Allaah.Punishments are what happen to people in return for their evil deeds. Trials are tests which aresent to try people, and people may be tested by good things or by bad.Concerning punishments, Allaah says (interpretation of the meaning): "Whatever of goodreaches you, is from Allaah, but whatever of evil befalls you, is from yourself…" [al-Nisa’ 4:79]Concerning the phrase "is from yourself", Qutaadah said: "(It means) the punishment is for you,O son of Adam, because of your sin." Abu Saalih said that "whatever of evil befalls you, is fromyourself" means "because of your sin, and I (Allaah) am the One Who decreed it for you."[Tafseer Ibn Katheer]Allaah also says (interpretation of the meaning): "And whatever of misfortune befalls you, it isbecause of what your hands have earned. And He pardons much." [al-Shoora 42:30]Ibn Katheer, may Allaah have mercy on him, said: "(It means) whatever misfortune happens toyou, O people, is because of evil deeds that you have already done, and ‘He pardons much’refers to evil deeds – He does not punish you for them but He pardons them. ‘And if Allaah wereto punish men for that which they earned, he would not leave a moving (living) creature on thesurface of the earth…’" [Faatir 35:45 – interpretation of the meaning]Concerning trials, the Prophet (peace and blessings of Allaah be upon him) said: "If Allaah
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Between Punishment & Trials
loves a people, He tries them, and whoever has patience will have patience, and whoever isanxious will be anxious." [Reported by Imaam Ahmad; Saheeh al-Jaami’, 1706] The Prophet (peace and blessings of Allaah be upon him) also said: "The extent of the rewardwill be in accordance with the extent of the trial. If Allaah loves a people, He tries them, andwhoever is content will have contentment, and whoever is angry will have anger." [Reported byal-Tirmidhi, 2320; Saheeh al-Jaami’, 2210]The following outlines how one may tell whether a given event is a punishment or a trial:If the misfortune results from doing an act of obedience to Allaah, such as being wounded injihaad, or losing money when migrating for the sake of Allaah, or losing a job because ofbecoming Muslim or increasing one’s commitment to Islam, then this is a trial. Whoever bears itwith patience will be rewarded, but if one reacts angrily then one will earn the wrath of Allaah. Ifthe misfortune results from sin, such as sexually-transmitted diseases or illnesses caused bydrinking alcohol and taking drugs, and so on, then this is the kind of punishment that comes inthis world (as opposed to being deferred until the Hereafter). If the misfortune is connectedneither to a good deed nor a sin – such as other kinds of disease and sickness, losing a child,or failing in business – then it depends on the person’s situation. If he is good and devout, it is atrial, and if he is sinful, it is a punishment.The misfortune may be a punishment to atone for sins, or it may be a trial aimed at raising aperson’s status and increasing his hasanaat (good deeds/rewards) – this may be determined bywhether a person is obedient or disobedient. A person should not praise himself, rather heshould criticize himself for his shortcomings and strive to attain perfection. He will benefit frommisfortunes in any case, if he has patience and hopes for reward. And Allaah knows best. 
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