experiences and sensual gratifications. Therefore, any science of sexualmagic and magical memory must be built up around the notion of a sexualmemory system of images, and this we are doing by means of our analysis ofconcepts, which are both vivid as memory seals and sigils, a system ofsexual and bodily correspondences of most intensified memory, which is thesystem of those representative elements, or clusters of ideas. which formtogether the yoga, whose web of sexual and memory magic, by constant use ofthe word "sexual" to modify, to intensify, to render more and more vivid,to concretise, and to lead the mind to associate sexual experience in orderto understand the most abstract notions, -this is the mental yoga ofsexuality, whereby the concreteness of association gives tangible anddirect meaning to the abstract.If the magician and his element of the image form one part ofreality, this system in his mind should represent as a seal the associationof various ideas and images of a sexual and remembered experience. Furtherimages come to add the elements of interpretation, for the experiences arebeing constructed, interpreted, and begin to grow under the influence ofconstant association with the sexo-magical parts of life, with the sexualareas of the human body, and the interpretation of various images and ideasas memory seals by means of the elements of philosophical category,principle, law, or residue of analysis as the next most important featurein the development of the experience of validity. How we interpret ourexperience is fundamental, for it is mainly by means of the method ofimplication known as association that the true master mind and memory powerof sexual magic is constructed. Not so much by skin to skin contact, butrather by idea to idea, one pattern of thought linked delightfully toanother. Please note the dual nature of sexual magic, for it is intendedboth as a physical form of magic, however refined, and as a mental systemof superior yoga. We can still and most reasonably claim this as sexualmagic, for by sexual magic we intend in our teaching that a third element,the energy for the system of magic which we are advancing is in realitysexual in the ultimate and metaphysical sense, so that the whole of ourteaching is simplified psychology, so that after the seal or the vividimage in memory, and after the categories, which follow upon the seals,there must come some wild and terrific energy -- this time of an entirelysexual nature -which drives the system of magic as some type of occult"fuel". Lastly, however, there is the magician and his magical reality ofBeing, which is the universe as the place wherein sexual magic does occur,by means of energies, categories, and images, in a definite sequence ofhedonic tones and radioactive magnetisms. The entire system of the world istherefore structured according to such an exact plan that only ourbrotherhood has been able to develop the techniques for entering into thisultradifficult research programme. The Monastery of the Seven Rays, havingbeen appointed custodian and guardian of sexual destiny, and consequentlyby means of these lessons, we very seriously intend to give forth the mostelaborate and yet exacting system of cosmic magic ever conceived by superhuman minds -- and our minds are fully human, -- which for all practicalpurposes, has such.a very practical purpose in teaching fellow humanbeings, fellow sexual realists what may be considered without doubt to bethe absolute key to power and magical consciousness, whereby he -- i.e.,man, -- is able to define his own destiny and life, as well as that of theentire cosmos, or that section of existence which shall be appointed untohim for his rule and occult responsibility. This we say to show that theuniverse moves according to a most wonderful occult plan and according to adefinite system of magical control, which the gods without folly andmumbo-jumbo gave to the capacities of man as the sexual realist, prior totheir departure for realms of bliss and ultimate detachment.