not have a will. You have the will.
And once you try to bring the will intune with each other, you feel your ego is there, your ego hurts. You don’twant to be. You don’t want to lose that, or think that by doing so you havebecome sub-normal. No.
You are a realised soul, and a realised soul issomething so
that you cannot give a parallel to it.
There cannotbe a parallel. For example I can say, if there is a wind blowing, then all thetrees move in the same way, but human beings, if the wind is blowing …supposing any wind is coming, somebody will go that way, somebody will gothat way, because they have a will.
But Sahaja Yogis, if the wind is blowing, all of them will put theirheads together against the wind and fight it. This is a thing whichcannot be given any parallel, because you are going
humanbeings. So far never such a thing has existed. You are such uniquecreations that there is … I cannot compare you with anything that wasbelow
or, I should say, on this level. The level is different.
So when you doeverything the same way, you are doing it because you are aware of that Collectivity of the Primordial Being within you. This transition isthe point which you should catch.
V 5. no 30. Nov 85. p14
How can you give an analogy for something that never existed before? Never.
which cannot be compared. That’s one of the names of the Goddess.So I cannot give you an analogy, but I can make you understand that, if yourSpirit is awakened – in everybody is the Spirit, which is a Collective Being –then you do it because your Spirit does it. You don’t care for ego or superego,and all these nonsensical things, which are barriers in the growth of
LivingCollectivity. Now you have become
and you are
. It’s a new being that is within you.
If you try to do something else,you will not like it, because this time it’s not your ego, it’s your Spirit.
Asbefore this, you listened to your ego and were happy with it, now youwill be happy if you listen to your Spirit. Because now you have
And when you
the Spirit then you become different.What analogy can I give? Then the
is more also to understand.In that when you say
, another says
. Let us go to the right, everybodywill say, ‘yes, let us go to the right’. Unless and until there is somebody whoknows the job and says, ‘No, no, this is not the way. Right is not the way, letus go left.’ Everyone should know that he know the way. Arguments will fizzleout, because you are in unison
V 5. no 30. Nov 85. p11
(910)Sri Ganesha’s Birthday Puja
Yesterday we had many new people, so I could not talk to you very clearlyabout
Sri Ganesha’s deeper Manifestations. You know that He residesin us. We have a very great asset within us
, that we know about SriGanesha and that we can excite His Powers.
To manifest Sri Ganesha
, we have to do a certain amount of Tapasya(penance). First we have to day, when we sit for meditation, that, ‘I am goingto be worthy of your appreciated.
Make me humble
so that I am appreciatedby You and
My only desire is to please You
.’ Then you sit down, incomplete preparedness, meditating over your Mooladhara, putting yourattention to it with absolute purity. Now, you have My photograph before youand
you tell the photograph, ‘Mother, You are Sri Ganesha. You giveme wisdom and discretion.’
So, attention is at the Mooladhara chakra,which is actually below the sacrum bone. You put your right hand towards thephotograph and your left hand on Mother earth. Now this will tell you that
your mind, or your brain, which is full of confusion
, has not discretion, iscomplicated, which does the same mistakes again and again, which does notunderstand how to cure the ills of bad feelings, all that
can be cured if youput your Right had towards Me, and the Left hand to Mother earth.
Soin action you do like that.
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Now, as He, Ganesha is the essence of everything that has been created, thatis material, that has
through him everything has been created.
When you develop that, you
your sense of
, andthe sense of
subtle appreciation of creativity
– then you develop yourdiscretion of how to behave with others, in a beautiful manner, so that yourego is controlled.
The behaviour should be such that there should be no expression of ego in your behaviour.
Your Mother is a good example.I think you know that I know quite a lot of things, but I never show off, nor everassert that I am so knowledgeable, I live like a very, very ordinary person withyou, and I do not in any way assert My personality that gives you a shock. Sowith your intelligence, or with your other powers – like if you are a moneyedman, or more efficient or anything – you should not try to impress on others,but you must deal with it beautifully.
So the beauty comes when you areefficient and you are loving. That is the central point, that is theresult, that you are knowledgeable and you are humble.
That you knoweverything about everyone, but you are
Only a complete personalitycan give that very soothing effect. So the soothing effect comes as a result of beauty. To develop it, you have to
meditate on your Mooladhara Chakra.
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Fanaticism and temper go together. There is no love in fanaticism. If you tell them, ‘don’t be a fanatic’,they will start crying. So the fanaticism of Sahaja Yoga is mostblinding. It is something like in front of the Temple of God you begfrom other people for money. Sahaja Yoga is one thing which should