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5.6 State of the Jambi Malay language
A stable diglossic situation in Jambi is indicated, due to several factors discussed here. Based on thequestionnaire and MGT response percentages, and observations of language use, the status of the JMlanguage is fairly high, and it is well used in certain domains. Thus,
null hypothesis 1
is accepted and
alternative hypothesis
1
rejected. In chapter 2 we saw that there are efforts to preserve and develop theJambi Malay language and culture on the part of the national government and local government, despiteconcurrent measures to reduce usage of Jambi Malay in the educational system. And we observed, inchapter 1, a gap in Jambi between actual usage of Indonesian and ability to speak it, possibly indicating ahigh affinity for speaking JM. In addition, there are several factors that could contribute to languagemaintenance among the Jambi Malays according to Giles’ language vitality model in section 2.4, includinghigh sociohistorical status and pride in their heritage, a relatively high population, concentration in mostlyrural areas, etc. In general, the Jambi Malay language and culture and heritage are strong and highlyrespected, at least among themselves.However, “diglossic situations are noticeably unstable and liable to promote the shift to the power language over a few generations” (Mühlhäusler 1996:321). In Jambi, language shift to some degree may bein order in the future, based on several clues. In each of the variables it is clear, from either thequestionnaire or matched guise test or both, that there is a significant difference between the groups (i.e.between age groups, between sexes, between differing education levels, and between locations).
Null hypotheses 1.1–1.4
are rejected for each variable due to the significant differences, indicating that thelanguage situation in Jambi is not immune to instability. Weinreich asserted that “[i]n conditions of alanguage shift…some socially distinct groups often lead the rest of the population” (1968:96). For example,the young were found to have the lowest scores in the questionnaire, a fact which may pave the way for adecrease in Jambi Malay usage and positive attitudes in the future. Moreover, those with higher levels of education were found to have the lowest scores for Jambi Malay in both the questionnaire and the MGT,and the trend in the past few decades is for more people to have higher education (see section 4.4.4).More evidence for potential instability can be given. As a whole the informants in thequestionnaire and MGT have slightly less positive attitudes towards Jambi Malay than Indonesian,especially when it comes to issues of status and education. And, according to Giles’ (1977) model of language vitality in section 2.3 we saw that there are also several factors in Jambi that could potentiallylead towards language shift, such as comparatively low economic and social status, increasing contact withurban centers and an increasing number of interethnic marriages, a similar language and culture to thedominant language, and so forth.
Thus, it is not hard to imagine the fate of the Jambi Malays in the future reflecting the situationamong indigenous groups of Brunei, where a key factor in the shift from minority languages such as Dusunand Tutong to Brunei Malay is the young who frequently choose it over their local languages (Martin2001a). Brunei Malay has high social status, it is useful as a tool of wider communication, and it is the keyto success in education (and presumably, economic success); therefore the young are increasinglyabandoning their mother tongues in favor of it (Martin 2001a). Indeed, language shift, such as this, isoccurring in numerous minority languages around the world (cf. Wolfson and Manes 1985, Mühlhäusler 1996, Nettle 1999).
The finding that women have the highest usage and most positive attitudes towards Jambi Malaycounters the potential for language shift, however. Jambi Malay women are the primary caregivers, andthrough them, the vernacular language can be passed on to the children. From examining the individualquestion percentages above we saw that this is indeed the case: Jambi Malay is being passed on to thechildren, and Jambi Malay usage and attitudes are strong in the home and neighborhood. At the same time,as more and more women become better educated and better integrated with the workforce, the potentialremains for these gender-based attitudes to converge with those of the young and educated.
An important factor in determining the stability of the language situation is the aspirations of Jambi Malays. How much do they value socioeconomic advancement? Since the eighteenth century, whenJambi ceased to be a key trading center, they have apparently preferred a quiet rural life to fast-pacedmodernization. Yet gaping societal, linguistic, and economic changes, especially in Indonesia, arehappening so rapidly that many Jambi Malays might choose to try to keep up.
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