Professional Documents
Culture Documents
CHRONICLES
CATHOLIC
AND
EMANCIPATED
ELIZABETH LOLARGA
Catholic and Emancipated 51
August Moon
I’ve always had a distaste for politics, but I love my liberal, libertarian,
socialist and communist friends. Long ago, too, I learned that the act
of writing is already a political act in itself. One cannot hide behind
the journalistic code of objectivity all the time. In the end, you have
to make a choice: Are you on our side or on the enemy’s? Whether in
the home with the threat of domestic violence hanging on one’s head
or out on the streets where cruel traps are laid, we face the challenge
of choosing, of making a stand.
Dying is easy; it’s the living that’s hard, so a wiseacre said.
Today, how I can pose like a placid fence-sitter while I await former
President Corazon Aquino’s casket to pass by, not too far from the
lobby window of the Manila Diamond Hotel? I’ve been here since 12
noon. People with yellow shirts or yellow ribbons tied around their
arms have been lining up the sidewalk since the sun rose.
I’m on a comfortable seat; my need to constantly pee has kept me
from joining them. Yellow banners with the silkscreened image of
Sen. Aquino festoon the street lamps. Manila is Cory City, Mayor Lim,
whom she endorsed as her presidential candidate in 1998, has seen to
that. Suddenly, Dirty Alfredo Lim smells clean.
My partner Rolly and friend Anna Leah Sarabia rushed out, he with
an umbrella and still-intact power of observation, she with her camera
and feistiness, to await the six-wheeler truck carrying the casket.
We never thought we’d make it this far—Rolly, Anna, me. We had
other plans for the day. Rolly wanted to get back to Baguio to be in
time for his pet dog’s dinner and his 7 a.m. class tomorrow at the
University of the Philippines there.
52 Personal Chronicles Elizabeth Lolarga
Anna was supposed to give me a pep talk and repeat her old line
about women’s rights being human rights. After which I was scheduled
for a 2 p.m. meeting with Anvil Publishing’s Gwenn Galvez to map
out the launching of The Baguio We Know, a two-year-in-the-making
anthology of essays by Baguio’s finest, timed for the celebration of the
highland city’s centennial.
But all plans were thrown in the waste basket. We decided to bear
witness today. As we ate a hurried lunch at a nearby Vietnamese
restaurant, memories of the August 21, 1983 assassination of President
Aquino’s husband Ninoy came back vividly. So did the anger at the
current lying and thieving Presidency. At one point, Anna thought
aloud, “Gosh! GMA makes Marcos and Erap look like saints!”
Rolly tried to be facetious to deflect the tension. Perhaps, he
surmised, the Filipinos are longing for a happening like today’s march.
No, I said, they had been waiting for the right time and occasion.
Anna agreed, pointing out that we are moving towards a full moon,
a lunar eclipse is going to happen. The moon, ah, for me who swears
by its inconstancy, is what moves the masses. The sun represents the
leaders. Expect something to happen to an awakened people.
It was the same Anna who said, around the time Marcos’s star was
dimming, that the Filipino is like a carabao—hardworking, patient,
etc. But once pushed to its limit, it gores its own master.
Two months ago, another friend said, half in resignation, half in
exasperation, that people were thinking, “Gloria (Macapagal-Arroyo)
has a year to go. Let’s just ride it out instead of protesting. Maybe
change will come after the 2010 elections.”
Apparently, we’re near breaking point like the time Sen. Aquino
was treacherously “salvaged,” to use Sen. Saguisag’s so very apt
word. I never thought the line “Tama na, sobra na, palitan na” would
resonate again with vibrant, refreshing beauty, no longer a cliché.
One day I paddled about ten miles southwest to a headland and then
caught sight of an island that had been hidden from where I had been
camping. I paddled out three or four miles to this hump of rock and
found a sandy beach and some huts. A Germanic-looking man in a green
bathing suit stood on the beach to welcome me. He said “Hi” and grabbed
my bow line and helped pull my boat to shore.
Catholic and Emancipated 173
“Nice kayak,” he said. It was salt-smeared and wet from the long haul
from the headland. “Isn’t that the kind of boat Paul Theroux paddled in
his travels around the Pacific?”
Being cautious, I said, “You read that book?”
“Oh, yeah. Great book.”
This happens now and then—more often in a remote place like
Palawan than in places closer to home.
“I wrote it.”
“Cut the shit.”
Two months before I stepped on Bohol’s soil for the first time, I received
from a friend a t-shirt showing the Chocolate Hills and a tarsier in
eye-popping colors. Although he stayed overnight in Panglao Island
and only saw Tagbilaran City in the daytime, he was profuse with
praise for the province. Maybe his gift meant that I would be able to
see Bohol at a future time, I thought then.
And now here I was, talking on the phone with Ricky A.R. Santos,
marketing and promotions director of Sandugo 2000.
Ricky told me how to get to Cebu via a Cebu Pacific flight and hop
over to Bohol via a Supercat ferry. I would arrive in Cebu at 6 a.m.
and have about four hours to kill before the ferry pushes off at 11.
We were to meet at the pier. “How will I recognize you?” he asked. I
said I’d wear my sunflower t-shirt, yellow blossoms against a field of
blue.
What to do with the four empty hours when the Queen City of
the South was just waking up? My Cebuana friend Evelyn Paul, then
in Manila, texted her pal Eileen Mangubat, Cebu Daily News (CDN)
editor, to ask if I could park myself and my stuff at her office during
those hours. For breakfast, Evelyn told me, I could cross the street and
try Kukuk’s Nest and Inn.
While the rest of Metro Manila was being pelted by a weeklong storm,
I was at Kukuk’s one sun-blessed July morn, eating breakfast by my
lonesome. The security guard at CDN let me in to read the papers from
where I gathered that there had been an encounter between the New
People’s Army and the military in the hinterlands of Trinidad, Bohol.
At the pier Ricky spotted me easily. Soon we were off, over the
bounding sea with the Supercat ferry’s videocassette recorder cued in
Catholic and Emancipated 193
Over breakfast there we met Frederick Ong and his wife Barbara.
“Here in Bohol, land is more evenly distributed,” he said. “The
middle class has been preserved and strengthened so we have no
social problems, unlike in Negros Occidental where you have large
haciendas.”
Landscape architect Socorro Atega incorporated plants that are
more adaptable to the tropical sun and the sea breeze—santans,
bougainvilleas, Shanghai beauties, red palms, coconut trees, royal
palms, champagne palms and Manila palms, the last locally called
saluwag.
From the white-sand beach decked with cabanas, lounging chairs
and a volleyball net, I saw the limestone cliff which over time has
been shaped by waves and strong winds. “The sun and rain have
painted their colors on the rocks,” Frederick said.
Our next stop was Our Lady of the Assumption parish church in
Dauis. Gardy uncovered the well at the foot of the altar. He explained
that the second and present church was built around the well in the
late 18th century while Fray Joseph Nepomuceno Paves constructed
the convent and original, old church in 1753.
“The belief is, if the water in Dauis is exhausted, people can still
get water from this well,” he said. He dreams of mounting a dance
drama behind the church with its stupendous ancient windows and
door as backdrop.
The intact frescoes of the saints and Holy Family were painted
sometime in 1907-1910. The convent features landscape paintings
on its ceilings. Fr. Felipe Diga, parish priest, was there to meet and
inform us that of the town’s 14,000 population, 11,000 are Roman
Catholics.
In Baclayon, we admired the Parish of the Immaculate
Conception established in 1596 when the formal evangelization and
Christianization of the Boholanos began. Because of Moro raids, the
construction of the church was often halted. The original was made
of wood and nipa.
The diocesan museum curator informed us that the coral stone
church was built in 1727. The builders used the tabique Pampango
method: Limestone, mud from the sea and millions of egg whites. The
Recollect fathers added the portico facade, organs, paintings on the
ceilings, belfy and watchtower.
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