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Makalah Revisis Neo-Sufisme Muhib

Makalah Revisis Neo-Sufisme Muhib

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Published by: Muhib Uddin on May 07, 2011
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07/16/2013

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 1
NEO-SUFISME
DAN SPIRITUALITAS MASYARAKAT MODERN
Oleh : Muhibuddin
A.
 
Pendahuluan
Tasaw
uf 
ata
u
s
ufi
sm
e,
m
erup
aka
n b
ag
i
a
n
t
erpen
t
in
g
d
a
l
am
 
s
ej
a
a
h per 
e
m
 b
a
n
ga
n pe
m
i
ir 
a
n I
s
l
am
, d
a
n dip
a
nd
a
n
g
 
s
eb
aga
i
sa
l
a
h
sat
u di
s
iplin il
m
u
t
er 
s
endiri d
a
l
am
I
s
l
am
,
s
eb
aga
i
ma
n
a
h
a
lny
a
Fiqih, K 
a
l
am
, d
a
n F
a
l
sa
a
h.B
ag
i
s
eb
a
h
ag
i
a
n
ka
l
a
n
ga
n Mu
s
li
m
in,
s
ufi
sm
e
ata
u
tasaw
uf 
t
id
ak 
relev
a
n den
ga
n
e
mo
dern
a
n. B
a
h
ka
n,
s
eb
a
li
ny
a
, dip
a
nd
a
n
g
 
s
eb
aga
i h
am
 b
ata
n b
ag
i
ka
u
m
Mu
s
li
m
ind
a
l
am
 
m
enc
a
 p
a
i
mo
derni
tas
d
a
n
e
ma
 ju
a
n d
a
l
am
berb
aga
i l
a
 p
a
n
ga
n
ehidup
a
n.P
a
nd
a
n
ga
n ini, y
a
n
g
 
m
ene
m
 p
atka
n
s
ufi
sm
e
s
eb
aga
i µ
t
er 
t
uduh¶, bu
ka
nl
a
h
s
e
s
u
at
u y
a
n
g
  b
a
ru.B
a
h
ka
n,
s
ej
ak 
ber 
m
ul
a
ny
a
pr 
akt
i
 
s
ufi
st
i
di
masa
 
awa
l I
s
l
am
,
ka
u
m
 Muh
a
ddi
ts
in d
a
n Fuq
a
h
a
m
e
ma
nd
a
n
g
ny
a
 
s
eb
aga
i
t
id
ak 
 
s
e
s
u
a
i den
ga
n
s
unn
a
h N
a
 bi,e
ks
e
s
if, d
a
n
s
 pe
ul
at
if d
a
l
am
h
a
l-h
a
l
m
eny
a
n
gk 
u
t
 
T
uh
a
n.Menuru
t
F
az
lur R 
a
h
ma
n b
a
h
wa
 
awa
l
m
ul
a
ny
a
 
s
ufi
sm
e
m
erup
aka
n pr 
ot
e
s
 
mo
a
l-
s
 piri
t
u
a
l
t
erh
a
d
a
 p per 
e
m
 b
a
n
ga
n-per 
e
m
 b
a
n
ga
n
t
er 
t
en
t
u y
a
n
g
ber 
s
if 
at
 d
okt
rin
a
l d
a
n p
o
li
t
i
s
di d
a
l
am
u
mmat
Mu
s
li
m
. P
a
d
a
 
ta
h
a
 p
a
n
s
el
a
nju
t
ny
a
,
s
ufi
sm
e berub
a
h
m
enj
a
di
s
ebu
a
h
g
er 
aka
n
agama
p
o
 puler d
a
n d
a
ri
a
 b
a
d-
a
 b
a
d
e-6 d
a
n
e-7Hijri
a
h (12-13 M)
m
eny
ataka
n diriny
a
³
t
id
ak 
h
a
ny
a
 
s
eb
aga
i
s
ebu
a
h
agama
di d
a
l
am
 
agama
 
t
e
ta
 pi ju
ga
 
s
eb
aga
i
s
ebu
a
h
agama
y
a
n
g
lebih
t
in
gg
i d
a
ri p
a
d
a
 
agama
.Op
os
i
s
i ini
t
eru
s
ber 
ta
h
a
n d
a
ri
wakt
u,
m
e
sk 
i Al Gh
aza
li berh
as
il
m
eru
un
ka
n
s
y
a
ri
a
h d
a
n
tasaw
uf 
s
ej
ak 
 
a
 b
a
d 12. B
a
h
ka
n,
eb
a
n
gk 
i
ta
n
mo
derni
sm
e d
a
n ref 
o
m
i
sm
eI
s
l
am
 
s
ej
ak 
 
awa
l
a
 b
a
d 20
m
enj
a
di
ka
n
tasaw
uf 
s
eb
aga
i
sa
l
a
h
sat
u
sasa
a
n pe
m
 b
a
h
a
ru
a
n d
a
n pe
m
urni
a
n I
s
l
am
. B
ag
i p
a
a
pe
m
i
ir,
akt
ivi
s
 
mo
derni
s
, d
a
nref 
o
m
i
s
Mu
s
li
m
,
ka
u
m
Mu
s
li
m
bi
sa
 
m
enc
a
 p
a
i
e
ma
 ju
a
n h
a
ny
a
den
ga
n
m
enin
gga
l
ka
n
eperc
a
y
aa
n d
a
n pr 
akt
i
 
s
ufi
st
i
y
a
n
g
 
m
ere
ka
p
a
nd
a
n
g
berc
am
 pur 
 
 2
den
ga
n bid'
a
h,
khurafat 
,
tak 
h
a
yul, d
a
n
taqlid 
bu
ta
 
ep
a
d
a
pi
m
 pin
a
n
tasaw
uf d
a
n
ta
re
kat
.P
a
nd
a
n
ga
n
s
eper 
t
i i
t
u perlu di
ka
 ji ul
a
n
g
. M
o
derni
tas
d
a
n
mo
derni
sas
i
t
id
ak 
 
s
el
a
lu berh
as
il
m
e
m
enuhi j
a
njiny
a
b
ag
i penin
gkata
n
e
s
ej
a
h
t
er 
aa
n
ka
u
m
Mu
s
li
m
in.Seb
a
li
ny
a
,
mo
derni
sas
i y
a
n
g
dii
u
t
i
g
l
o
 b
a
li
sas
i ju
ga
 
m
e
m
uncul
ka
n
e
s
uli
ta
n b
a
ru:
m
ul
a
i d
a
ri
m
enin
gkat
ny
a
 
ga
y
a
hidup
mat
eri
a
li
st
i
d
a
n hed
o
ni
st
i
 
sam
 p
a
i di
so
rien
tas
id
a
n di
s
l
okas
i
sos
i
a
l, p
o
li
t
i
, d
a
n bud
a
y
a
.
a
ren
a
i
t
ul
a
h, b
a
ny
ak 
d
a
ri
ka
l
a
n
ga
n pe
m
i
ir y
a
n
g
 
e
m
udi
a
n
m
enyu
a
aka
n pe
sa
n-pe
sa
n
s
ufi
sm
e di
t
en
ga
h-
t
en
ga
h duni
a
y
a
n
g
 
s
e
mak 
in cenderun
g
 
ep
a
d
a
 
mat
eri
a
li
st
i
d
a
n
ko
n
s
u
m
eri
st
i
.
1
 H
a
l ini
m
erup
aka
n d
am
 p
ak 
d
a
ri pen
ga
l
ama
n
e
agamaa
n y
a
n
g
lebih in
t
en
s
, lebih
m
enu
s
u
d
a
l
am
penc
a
ri
a
n nil
a
i d
a
n
mak 
n
a
. D
a
l
am
perj
a
l
a
n
a
n
s
ej
a
a
h
s
 piri
t
u
a
li
s
 
m
u
s
li
m
,
t
erlih
at
b
a
h
wa
 
t
a
n
s
enden
s
i
a
d
a
l
a
h
m
i¶r 
a
 j
s
 piri
t
u
a
l p
a
a
 
s
ufi,
ka
ren
a
j
a
l
a
n i
t
udir 
asaka
n
amat
 
m
en
gas
i
kka
n.D
a
l
am
 
s
u
asa
n
a
 
t
a
n
s
enden
s
i,
s
e
o
a
n
g
 
s
ufi
m
er 
asa
 
m
e
mas
u
i
kawasa
n re
a
li
ta
  b
a
ru, re
a
li
ta
y
a
n
g
 
t
erbeb
aska
n d
a
ri hidup y
a
n
g
penuh
eben
g
i
sa
n,
e
za
li
ma
n d
a
n
e
s
er 
aka
h
a
n. Den
ga
n
m
e
mas
u
i duni
a
 
s
 piri
t
u
a
l,
s
e
s
e
o
a
n
g
 
m
er 
asaka
n hidup di
a
l
am
 cin
ta
, di
a
l
am
 
e
m
en
a
n
ga
n. B
ag
i
el
om
 p
ok 
ini, re
a
li
tas
 
s
 piri
t
u
a
l y
a
n
g
di
mas
u
i bu
ka
nl
a
h
s
e
s
u
at
u y
a
n
g
 
s
e
m
u,
t
e
ta
 pi ben
a
r±ben
a
s
u
at
u re
a
li
tas
y
a
n
g
d
a
 p
at
dini
kmat
i
s
eb
aga
i
s
e
s
u
at
u pen
ga
l
ama
n
e
agamaa
n.Keb
a
n
gk 
i
ta
n
s
ufi
sm
e
 post-modernisme
ber 
ka
i
ta
n den
ga
n
s
eju
m
l
a
h
akto
e
agamaa
n,
sos
i
a
l, p
o
li
t
i
, e
ko
n
om
i, d
a
n bud
a
y
a
y
a
n
g
 
kom
 ple
ks
. Sec
a
a
 
e
agamaa
n,
s
ej
ak 
1980-
a
n,
t
erj
a
di
g
ej
a
l
a
penin
gkata
n
attachmen
 
ep
a
d
a
I
s
l
am
,
g
ej
a
l
a
y
a
n
g
diInd
o
ne
s
i
a
bi
asa
di
s
ebu
t
 
s
eb
aga
i '
sa
n
t
rini
sas
i'. Pr 
os
e
s
i
t
u di
m
un
gk 
in
ka
n
ka
ren
a
 
t
erben
t
u
ny
a
 
el
as
 
m
enen
ga
h Mu
s
li
m
 
saat
 
t
erj
a
di perub
a
h
a
n p
o
li
t
i
re
z
i
m
pen
g
u
asa
 y
a
n
g
lebih re
ko
n
s
ili
at
if d
a
n ber 
sa
h
a
 b
at
 
t
erh
a
d
a
 p
ka
u
m
Mu
s
li
m
in d
a
n I
s
l
am
.
1
Syei
h F
a
dhl
a
ll
a
H
a
eri,
he Element of Sufism,
(L
o
n
gm
e
a
d : G.B., 1990), h.
 
 3
Rel
at
if 
ma
 p
a
nny
a
 
e
a
d
aa
n e
ko
n
om
i
el
as
 
m
enen
ga
h
t
er 
s
ebu
t
 
t
id
ak 
h
a
ny
a
 
m
end
o
o
n
g
 
m
ere
ka
,
m
i
sa
lny
a
 
m
en
g
erj
aka
n ib
a
d
a
h h
a
 ji d
a
n u
m
a
h. A
ka
n
t
e
ta
 pi, ju
ga
 
m
en
g
e
ks
 pl
o
as
i pen
ga
l
ama
n
e
agamaa
n d
a
n
s
 piri
t
u
a
li
tas
y
a
n
g
lebih in
t
en
s
. Ini h
a
ny
a
  bi
sa
diberi
ka
n
s
ufi
sm
e, b
a
h
ka
n ben
t
u
 
s
 piri
t
u
a
li
tas
I
s
l
am
l
a
inny
a
, y
a
n
g
 
m
e
ma
n
g
 
t
id
ak 
 
s
el
a
lu
s
e
s
u
a
i den
ga
n p
a
a
di
gma
d
a
n ben
t
u
 
tasaw
uf 
ko
nven
s
i
o
n
a
l.
a
ren
a
i
t
ul
a
h,
g
ej
a
l
a
 
s
ufi
sm
e
ko
n
t
e
m
 p
o
rer di Ind
o
ne
s
i
a
d
a
n di duni
a
Mu
s
li
m
 l
a
in
t
id
ak 
l
ag
i h
a
ny
a
di
wak 
ili ben
t
u
 
tasaw
uf 
ko
nven
s
i
o
n
a
l, b
a
i
 
ta
re
kat
 
ma
upun
tasaw
uf y
a
n
g
di
ama
l
ka
n
s
ec
a
a
per 
so
n
a
l-individu
a
l.
T
e
ta
 pi,
m
uncul pul
a
ben
t
u
b
a
ruy
a
n
g
 
m
irip den
ga
n
a
 p
a
y
a
n
g
di
s
ebu
t
 
new age movement 
,
g
er 
aka
n (
s
 piri
t
u
a
li
tas
 
e
agamaa
n)
zama
n b
a
ru.D
a
l
am
 
ko
n
t
e
ks
i
t
u, ji
ka
 
s
ec
a
a
 
ko
nven
s
i
o
n
a
l,
z
i
ir 
m
i
sa
lny
a
, dil
ak 
u
ka
n
s
ec
a
a
  prib
a
di d
a
n
el
om
 p
ok 
di ru
a
n
g
 
t
er 
t
u
t
up,
ini dil
ak 
u
ka
n
s
ec
a
a
 
massa
l d
a
n
t
erbu
ka
 den
ga
n lipu
ta
n
TV
. Gej
a
l
a
b
a
ru ini
t
id
ak 
 
m
e
m
 bu
at
pen
gama
l
a
n
s
ufi
sm
e
ko
nven
s
i
o
n
a
lleny
a
 p. B
a
h
ka
n,
s
eb
a
li
ny
a
,
t
id
ak 
h
a
ny
a
ber 
ta
h
a
n,
t
e
ta
 pi ju
ga
 
m
ene
m
u
ka
n
mom
en
t
u
m
ny
a
,
t
id
ak 
h
a
ny
a
di
el
as
 
m
enen
ga
h,
s
e
ka
li
g
u
s
ju
ga
p
a
d
a
 
s
e
t
i
a
 p l
a
 pi
sa
n
mas
y
a
akat
.
B
.
 
Pengertian dan Tokoh-tokoh Neo-Sufisme
 Ne
o
-Sufi
sm
e
neo-Sufism)
 per 
tama
 
ka
li
 
diper 
en
a
l
ka
n
o
leh pe
m
i
ir 
m
u
s
li
m
 
ko
n
t
e
m
 p
o
rer, y
ak 
ni F
az
lur R 
a
h
ma
n.
a
ren
a
i
t
u, pe
ma
h
ama
n
t
en
ta
n
g
i
st
il
a
h inih
a
ru
s
l
a
h diruju
 
ep
a
d
a
F
az
lur. Menuru
t
F
az
lur R 
a
h
ma
n
s
el
ak 
u pen
ggagas
i
st
il
a
h ini,
neo-sufisme
 
a
d
a
l
a
h "ref 
o
m
ed
s
ufi
sm
",
s
ufi
sm
e y
a
n
g
 
t
el
a
h diperb
a
h
a
rui.
2
a
l
a
u p
a
d
a
 er 
a
 
ece
m
erl
a
n
ga
n
s
ufi
sm
e
t
erd
a
hulu,
as
 pe
y
a
n
g
p
a
lin
g
d
om
in
a
n
a
d
a
l
a
h
s
if 
at
 e
kstat
i
-
m
e
ta
fi
s
i
s
 
ata
u
m
i
st
i
s
-fil
oso
fi
s
,
maka
d
a
l
am
 
s
ufi
sm
e b
a
ru ini di
ga
n
t
i
ka
n
ata
udi-ref 
o
m
den
ga
n prin
s
ip-prin
s
ip I
s
l
am
 
o
t
h
o
d
oks
. Ne
o
-
s
ufi
sm
e
m
en
ga
lih
ka
n pu
sat
pen
gamata
n
ep
a
d
a
re
ko
n
st
ru
ks
i
sos
i
o
-
mo
a
l
mas
y
a
akat
 
m
u
s
li
m
,
s
ed
a
n
gka
n
s
ufi
sm
e
t
erd
a
hulu
t
er 
e
sa
n lebih ber 
s
if 
at
individu
a
l
2
F
az
lur R 
a
h
ma
n,
 I 
 slam,
T
erj. Ah
s
in Muh
amma
d, (B
a
ndun
g
: Pu
staka
, 1984), h. 196-205.

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file makalah ini berapa harganya........?
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