Communist New York Times Joinsin Support of Fort Hoof Cover UpBy ObamaNew York Times is a Treason RagNew York Times Liars!
“Jihad is becoming as American as apple pie and as British as afternoon tea”
al-Alwaki, Imam
The New York Times has a piece on Anwar al-Awlaki entitled --Imam’s Path FromCondemning Terror to Preaching Jihad.The title sums up the Times' dhimmitude andcluelessness on the subject.Many .......Muslim listeners, accustomed to preachers with heavy accents and an otherworldlyfocus, were entranced by his mix of the ancient and the contemporary,
his seamless transitionfrom the 29 battles of the Prophet Muhammad to the wars in Afghanistan and Iraq. “Hewas the main man who translated the jihad into English,
” said Abu Yahiya, 27, aBangladeshi-British student of Mr. Awlaki’s lectures in 2003.What the NY Times does not understand is that there is no change, no "path" from "
condemning terror to preaching jihad
."
It is Islam
. Al-Alwlaki always preached jihad and violence; it was themedia that was gullible and ignorant. We are witnessing the same treatment of the imam behindthegrotesque mega mosqueat Ground Zero:911 Mosque Imam Feisal Abdul Rauf Blames
Christians: "The US and the West must acknowledge the harm they have done to Muslims beforeterrorism can end"
Imam Awlakiwas the go-to Muslim cleric for reporters scrambling to explain Islam after911; he was the sameimam who guided the 911 Muslim attackersto commit jihad. Gotthat? al-Awaki was the "spiritual adviser" to three of the hijackers who attacked Americaon Sept 11, 2001. He guided the 911 jihadis, theFort Hood Major Muslim,theChristmas
ball bomber.
He was imam at the
respected
Dar al Hijrehwhile being the go-to Muslim for big
media for information on Islam. Exactly like un-indicted co-conspirator, Hamas-linked CAIR being the go-to guys for media now.In fact, the F.B.I. had first taken an interest in Mr. Awlaki in 1999, concerned about brushes withmilitants that to this day remain difficult to interpret. In 1998 and 1999, he was a vice presidentof a small Islamic charity that an F.B.I. agent later testified was “a front organization to funnelmoney to terrorists.” He had been visited by Ziyad Khaleel, a Qaeda operative who purchased a battery for Osama bin Laden’s satellite phone, as well as by an associate of Omar AbdelRahman, the so-called Blind Sheik, who was serving a life sentence for plotting to blow up NewYork landmarks.Still more disturbing was Mr. Awlaki’s links to two future Sept. 11 hijackers, Khalid al-Midhar and Nawaq Alhazmi. They prayed at his San Diego mosque and were seen in long conferenceswith the cleric. Mr. Alhazmi would follow the imam to his new mosque in Virginia, and 9/11investigators would call Mr. Awlaki Mr. Alhazmi’s “spiritual adviser.”That al-Awlaki was go-to guy for the media right after 911 best exhibits the practice of taqiya, and taqiya should have been the focus of the Times piece. According to one FBI agent, Awlaki“was at the center of the 9/11 story.”Taqiyya, or not showing their faith openly by means of pretense, dissimulation, or concealment,is a special type of LYINGwhich is taught and used byShi'a Muslims, cf.Sunni Muslims and
Taqiyya."Taqiyya" (or taqiyyah) is related to the terms "taqwa'" and "taqi'" - all have the rootmeaning of "guarding" something, in this case, the Islamic faith.
Taqiya is required [in Islam].
The Times does not mention or explore taqiya. Instead it lies for the liar. It advances the falsenarrative as painting Awlaki as a man of peace who became .......radical, aka devout. The Times paints Awlaki's fundamentalism as some sort of new hat ............. while, of course, blamingAmerica (as a sub-text) for his "radicalism," ie: "
Finally, after the Yemeni authorities,
under American pressure
, imprisoned him in 2006 and 2007, Mr. Awlaki seems to have hardened intoa fully committed ideologist of jihad, condemning non-Muslims and cheerleading for slaughter."
Hardened because of imprisonment as if .................He was a nonviolent moderate until the United States attacked Muslims openly in Afghanistanand Iraq, covertly in Pakistan and Yemen, and even at home, by making targets of Muslims for raids and arrests. He merely followed the religious obligation to defend his faith, he said.
“What am I accused of?” he asks in a recent video bearing the imprint of Al Qaeda in theArabian Peninsula. “Of calling for the truth? Of calling for jihad for the sake of Allah? Of calling to defend the causes of the Islamic nation?”
This is Islam. Taqiya -- lies and decption to advance Islam is a mandate. You say one thing to theWest, the infidel, the kuffar and another to the ummah (the worldwide Muslim community), the
brothers
. This is as old as Islam. We first witnessed it when Yaser Arafat would speak in Englishand his translator would say something completely opposite to the Muslim world.The article is instructive in ways it had not intended. While al-Awlaki's neighbors speak of whata lovely, engaging neighbor he was, al-Awlaki told fellow Muslims
--something former MuslimWafa Sultan explains in her book and her speeches. What Muslims
say to the infidels is radically different than what they say to each other and in their homes.The Times shows its ignorance of Islam when it equates it to Christianity -- liberal dogma. Thereis nothing Christian, evangelical or Pastor-like about imams.
Like many an evangelical Christian pastor,
Mr. Awlaki preached against vice and sin, laudedfamily values and parsed the scripture, winning fans and rising to successively larger mosques.
Imam’s Path From Condemning Terror to Preaching Jihad
Al Jazeera, via Middle East Media Research Institute“Jihad is becoming as American as apple pie and as British as afternoon tea.”
ANWAR AL-AWLAKI
, a radical American-born Muslim cleric hiding in Yemen.WASHINGTON — In the weeks after the Sept. 11 attacks, the eloquent 30-year-old imam of amosque outside Washington became a go-to Muslim cleric for reporters scrambling to explainIslam. He condemned the mass murder, invited television crews to follow him around and patiently explained the rituals of his religion.
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