Professional Documents
Culture Documents
Guru}.
"DOHRA"
In this second adaiya {chapter} the pashtaveh {regrets} of the mann {mind} are kathan
{described}. The sravan {listening} and mannan {adopting} of which eradicates the shokh
{depression/grief etc.} of the mann {mind}.{1}.
"KABITT"
1. There is much afsos {regret} that I have not done the aradhna {devotion} of the maha
sundar {immensely beautiful} charan kamal {lotus feet} of Shiv Ji , the likes of which give
salvation to mankind.
2. I have not even gathered the punn karam {good deeds} which open the door of paradise , I
am bhaagh heen {void of good fortune}.
3. The istri {female} of splendid physique and superior bahaviour, I have not even in my
wildest dreams engaged in consummation with her. {He refers to neglecting his own pretty
wife and perpetually searching for other women to engage in lustful activities with}.
4. That is what my janam {birth} was for , the destruction of my Mother's beautiful youth. I
have become a Kuhadha {axe} and destroyed the three Sukh {pleasures} in life.
NRAJJ SHAND
I have not read the Vedhas/Gyan {Divine knowledge} {religious scriptures} that are without
torment i.e. peace invoking. Nor have I focused on doing the seva {voluntary service} of my
parents. I have not done daya {compassion} on dukhi jeevs {tormented people}. Nor have I
gathered the righteous wealth up to now.{3}.
NRAJJ SHAND
Visaal=wide and large. Neel kanj=blue eyes. Pih=as well. Alinghganang=the indulgence in
love/lust. Parpind= with someone other than own spouse. Gattoh = have spent. Vikaas
=blossomed/bliss. Karee=elephant. Jamaeh= have been born.
I have not engaged in love/lust with the blue eyed mesmerising love filled beautiful istri
{female} even in my wildest dreams {He neglected his own wife and looked for lust
elsewhere}. In the state of being lobhyaimaan {excessively attached/greedy} for praiee istri
{female other than own spouse} I have wasted my valuable time like a crow i.e. searching
filth {lust}. I have destroyed the beauty , youth , and nobility of my mother by being born like
an elephant.{4}.
KABITT
1. Dhrikaar {ultimate insult} to that jeevan {life} which is the abode of dukh {torment}.
Which is constantly defeated by mitr {friends} , sanbandhya {relatives etc.} , and parivaar
{family}.
2. The life that does the niradar {disrespect} of parupkaar {helping others} is worthy of
dhrikaar {ultimate insult}.
3. In whose forehead there is the chandrma {moon} and both feet are akin to lotus flower
{Shiv Ji} , the life that cannot meditate upon that but rather is spent in the sangat {company}
of the immoral who engage in ninda {slander} is worthy of dhrikaar {ultimate insult}.
4. The istri {female} with dark and mesmerising eyes and large bust could not be indulged.
KABITT
1. I have not read the vidhya saloks {Holy scriptures} which give peace of mind to
argumentative people and the likes of which are loved by sants {saints}.
2. I have not gone into battle and attacked warriors sitting on elephants or piercing the
foreheads of such animals in order to grind them into fine dust.
3. I have not kissed the delicate/fragile lips of the woman which are akin to the sweet nectar ,
nor have I become freed from grief/torment under the veil/sheet of the moonlight under
kaam {lust}.
4. I have not taken the rass {sweet nectar} of gyan {knowledge} , svarg {paradise} , or istri
{female} , haih afsos! {sigh/regret/sadness} I have squandered my youth in futile just as the
light of the lamp serves no purpose in an empty house.{6}.
KABITT
1. The moth burns when it falls on the naked flame as it does not realise the intensity of the
fire , in the same way the ignorant fish attempts to eat the meat on the hook but ends up
getting caught since it does not realise the ploy of the angler.
2. The elephant falls into the pit/trench that has been set up for it by using a fake female
elephant , the result of which he endures the metal blows on his head. In the same way the
deer is enticed by the sweet melody produced by the hunter not knowing the cunning plan of
the hunter.
3. The bee becomes enveloped in the flower owing to the sweet smell but does not realise that
the flower is slowly closing in on him after dawn , the result of which the ignorant bee loses
his life.
4. Haih! {sigh} there is afsos {sadness} and laughter on myself about the fact that I am fully
aware of the intensity of maha moh {gargantuan attachment} and realise the difference
between good and bad deeds but alas I am not abandoning the desires of bhog
{indulgences}.{7}.
DOHRA
The intensity of the metaphorical maha andhkaar {extreme darkness} of moh {attachment}
is very deep.
Those who do not have the metaphorical sunlight in their heart's sky , even mahatma pursh
{spiritual people} have been affected.{8}.
SVAIYEH
The gyan {knowledge} of the Vedh dispels ego and intoxication from the mind of wise people
, but on some neech {low} people like me it gyan {knowledge} has the adverse effect i.e
become more egoistic and intoxicated with knowledge.
Just as a distant empty house in the jungle is a pleasant place for saint folk {the solitary
environment can assist in concentration to bring about liberation} , but for a kaami {lustful}
person like me that house in the jungle can be the cause of kaam {lust} where I sit and
perpetually contemplate istri {female}.{9}.
KABITT
1. As a result of poorableh karam {past deeds} the bhog roop padarath {physical pleasures}
are given to people for a lengthy time , but as a result of the ending of the poorableh karam
{past deeds} the bhog padharath {physical pleasures} diminish too and this maryada {law}
has been in place since the beginning of time.
2. One day either the bhog padarath {physical pleasures} will end or the bhoghi{consumer}
will end i.e. die.
3. When the bhog padarath {physical pleasures} end themselves this results in massive dukh
{torment/grief} for the person , but when the bhoghi {person} does the tiagh {renunciation}
himself of the pleasures then the three taap {three causes of torment} will disappear in a
khinn {nano second}.
4. These bhogh {indulgences} which cause hindrance or obstacles on the path to mukhti
{liberation} , I have considered them to me by sanbandhi {close relatives}. Who is more
mandh bhaghi {misfortunate} than me? who has become the lover/devotee of the bhogh
{physical indulgences} and is kachatt {bogged down} by them at all times.{10}.
MARTRIKK SVAYEH
Ahoh sakeh= Hey friend. Moohd=fool. Kramm kramm = gradually , numerically etc.
Prakamm=strength. Bhoghoh= The physical pleasures. Aghoohd=by stealth. Bhughtah= the
consumer of physical pleasures. Bhoghyo= consumed physical pleasures. Sisnodhar=limbs
of the body. Bhayu= of fear. Nijjaap=by them self. Droh= deceit.
Hey friend! I have not indulged in bhogh {physical pleasures} but rather I have been the
foolish victim of bhogh , i.e. the physical pleasures have consumed me. Gradually my whole
strength has been diminished by bhogh {physical pleasures} in a stealthy manner. I had
considered myself to be the indulger of physical pleasures but adversely they have indulged
me.
I indulged in the pleasures through my limbs , through the genitalia , through the tongue ,
and to fill the stomach etc. and such did not realise the fear of Parmatma {the creator}. I
have been deceitful to myself.{11}.
KAAM KRODH LOBHAAD AGGANN KARR MAEH SANTPATT BHAYHO ABB TEEHK.
I have not engaged in the tapp {endurance} of controlling my indryia {limbs of the body}. I
am under the extreme heat/torment of the metaphorical fire of kaam {lust} , krodh{anger} ,
lobh {greed} etc. Time is rotating perpetually like a rotating wheel and the physical body is
enduring the cold and heat.
Time has not passed but adversely I have passed , my body has become vilakhan {black hair
has become white , eye sight has become poor}.{12}.
The desire for physical pleasures has not lessened from my mind but I have reached old age.
I have become old , I have become old but the immoral/disgusting thoughts have not
relinquished. This is a mammoth torment on my soul.
My entire life has been spent on debauchery but up to now nothing has been accomplished.
Haih afsos ! {sigh/regrets} I did not attach myself to the charan of Hari {meditation of the
creator} but rather spent each second of the day and night in committing paap {sins}.{13}.
SVAIYAH
TE DHANN YAH BIDH RAJATT JOH BHAVV BANDHAN BRIDH KIYOH JISS KHEENEH.
SAHTT TEH SHATT VAAR PATEH NAHEH SAVATTAM CHEEN BHAYOMADH PEENOH.
HAH NARR KE TANN MOH BASS MAEH NARKEH DASBEH KAU PRAKRAM
KEENOH.{14}.
The religious scriptures are akin to flowers , the core/central theme is the sughandhi {sweet
fragrance}. Those who absorb the core theme of these Granths {sacred text} , they in every
way have recognised/discovered their atma {soul}. Those people are dhan {great} who
through this technique come to know the sidanth {core theme} of these Granth {sacred text}
and live/take abode in this world. They have destroyed the excessive attachment of
materialism.
I the moorakh {fool} have read these Granths {sacred text} hundreds of times but have not
come to recognise my atma {soul} , but rather I have been gripped by the stronghold of
hankaar {ego}.
Haih! {sigh} I have taken abode in manukah sareer {human body} but have only done the
deeds that will take me to narak {hell}.{14}.
KABITT
The people who are of Bramh Gyan {divine knowledge} whose budhi {intellect} is void of the
filth of sinful desires , it is of utmost amazement that they have done the tyagh
{renunciation} of the extremely difficult to obtain material wealth. They remain udhaas
{detached} from these physical pleasures} as a result of which they have no desires for them
and are only premi {lovers/devotees} of Aatma saroop {soul}. The dhan {material wealth}
that I did not acquire in earlier times , I still remain without it and it cannot be said with any
certainty whether it will be acquired in the future.
Only the abundant wealth of desires has been accumulated the tyagh {renunciation} of which
could not be done , that is why they are of vadeh bhaagh {highly fortunate} and my bhaagh
{fortune} has diminished.{15}.
I am requesting food from one home to another and even that is tasteless. In the twenty four
hour period I only obtain food once , I have no family or relative here and no one knows me
here either. The subsistence of my body is barely possible , youth has gone and the hair has
turned white as a result of old age.
There is a ghodhree {coat etc.} made from torn rags and for shelter there is a chaupree {of
straw and twigs} in the wilderness , and I read dharmik Granths {sacred scriptures} over and
over again.
Haih afsos ! {sigh} haih afsos! I still haven't abandoned the desire of physical pleasures , heh
{oh} the traveller on the baldd {ox i.e. Shiv Ji}! please rectify/organise/cleanse the
metaphorical ox of my mind.{16}.
DOHRA
The second adhaiy {chapter} of Bharthari Ji's Vairaag Shatak has been completed in which
Raja Bharthari does the nindiah {slander} of himself for being a dushman {enemy} of mukti
{liberation} and for possessing a impure temperament.