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Fiqh Us Sunnah Complete by Sayyid Sabiq

Fiqh Us Sunnah Complete by Sayyid Sabiq

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Published by Umm Eris

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Published by: Umm Eris on Jun 01, 2011
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Translation of 
Fiqh Us Sunnah
Sayyid Saabiq
Book cover
Volume 1
Part 1 Part 2 Part 3 Part 4 Part 5
Volume 2
Part 1 Part 2 Part 3 Part 4 Part 5
Volume 3
Part 1 Part 2 Part 3 Part 4 Part 5
Volume 4
Part 1 Part 2 Part 3 Part 4 Part 5
Volume 5
Part 1 Part 2 Part 3 Part 4 Part 5 
» Fiqh Us Sunnah 
Volume 1
Fiqh 1.1: Purification
 The shari'ah has divided water into four kinds:
mutlaq water,
used water (for purification),
water mixed with pure elements and
water mixed with impure elements. We shall discuss each of them separately.
Fiqh 1.1 a: Mutlaq water
 This kind of water is considered pure because of its inherent purity and as such, it can be used by anindividual to purify him or herself. It consists of the following categories:
Fiqh 1.1 b: Rain water, snow, and hail
 These substances are pure because Allah says so: "And sent down water from the sky upon you, thatthereby He might purify you..." (al-Anfal 1), and "We send down purifying water from the sky" (al-Furqan 48). This is also supported by the following hadith: Abu Hurairah reported that the Messenger of Allah, upon whom be peace, used to be silent between the (opening) takbir of the prayer and the verbalQur'anic recitation. Abu Hurairah asked him, "O Messenger of Allah, may my father and mother besacrificed for you, why do you remain silent between the takbir and the recital? What do you say(silently during that time)?" He said, "I say, 'O Allah, make a distance between me and my sins similarto the distance you have made between the East and the West. O Allah, cleanse me of my sins in themanner that a white garment (is cleansed) from dirt. O Allah, wash my sins from me with snow, water,and hail."' This hadith is related by the "group", except for at-Tirmizhi.
Fiqh 1.2: Sea water
 Sea water's purity is based on the following hadith: Abu Hurairah related that a man asked theMessenger of Allah, upon whom be peace, "O Messenger of Allah, we sail on the ocean and we carryonly a little water. If we use it for ablution, we will have to go thirsty. May we use sea water forablution?" Said the Messenger of Allah, upon whom be peace, "Its (the sea) water is pure and its dead(animals) are lawful (i.e., they can be eaten without any prescribed slaughtering)." This hadith isrelated by "the five." At-Tirmizhi calls it hassan sahih, and al-Bukhari says it is sahih.
Fiqh 1.2 a: Water from the well of Zamzam
 'Ali narrated that the Messenger of Allah, upon whom be peace, called for a bucket that contained waterfrom the well of Zamzam. He drank from the bucket, then made ablution (with its water). This hadith isrelated by Ahmad.
Fiqh 1.2 b: Altered water
 This involves water whose form has been altered because of its being in a place for a long period of time, or because of the place in which it is located, or because of its being mixed with a substance thatcannot be completely removed from it (i.e., water mixed with algae, tree leaves, and so on). Thescholars agree that this type of water falls under the heading of mutlaq water.

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