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The Great Gospel of John Book 13 (Jakob Lorber)

The Great Gospel of John Book 13 (Jakob Lorber)

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Published by Simona Panaitescu

the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.

the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.

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Published by: Simona Panaitescu on Jun 05, 2011
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02/16/2014

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 B o o k 
 13
 
There is no copyright for this book. This is God’s Word and God’s Word is free. It may be copied freely on condition that the text will not be changed.
Original German book: “Das grosse Evangelium Johannes” (1851-1864).This Book 12 is translated from the German book V chapters 206 to VI 29. 
 
1
1. H
IRAM TESTIFIES OF THE
L
ORD
 
AYS
Hiram:“Well, is this is not the case with You? Hewho, like You, is effectively endowed with all the divineattributes does not lack the divine nature either, and whohas this is also a true Son of the Most High. And the Most Highmust be immensely pleased with such a Son and, because of this joy, be completely at one with Him.[2] For God as a purest and most all-powerful Spirit, filled withthe deepest wisdom, can indeed only take His joy in what is tothe highest degree as similar to Him as possible, and not in thesmell of the burning flesh of oxen, calves and sheep. But Youare extremely similar to Him and in the spirit even as good asHe Himself! What else would be needed to be as a temporalfellow son of the Earth also at the same time a perfected son of God?! With You, Lord and Master, that is already quiteunmistakably the case, and so You can also be the intermediarybetween all nations and God, quite aside from the fact that Youhave visited us in this hidden corner of the Earth, as if we werethe only people on the Earth whom You have completelyseriously decided to raise to Your spirit.[3] This, Lord and Master, is my opinion of the Messiah, ingeneral as well as in particular and with regard to Your person,and both I and Aziona are in complete agreement on this point.[4] I, a Gentile from birth, know only as much about the Jewishreligion as I have found out partly from Aziona and partly fromother Jews. Most of all in these days particularly a Messiah isbeing spoken of among the Jews, because they do not like theRoman pressure and will like it much less in the future, andtherefore it is understandable that they imagine all sorts of ridiculous and miraculous images of Him and allow Him toenter this world. But for the sake of the Romans no Messiahneeds to come to the Jews at all; for the Romans are in somerespect a type of small Messiahs for the Jews themselves,namely for the poor, who without Roman protection the templewould long ago have sucked out the last drop of blood.
S
 
 2[5] But exactly because of the too cheeky Jews of the templewho tread on everything that is higher, purer and true with thedirtiest of feet and because of the Jewish people who have beeneclipsed und addled by them, a Messiah of Your sort is nownecessary to the highest degree and a true savior from heavenfor the poor. I have now spoken, Lord and Master, if You wouldnow give us a few words once again!”[6] I said: “Yes, I must confess openly that I will not have muchmore to say to you all here; for you both now understandeverything from such a correct position that there is little ornothing more that can be said about it! Truly, I have not foundsuch correct understanding in all Israel! I am therefore also inall truth what you both have recognized Me to be. But now youalone have recognized the salvation of your lives; but there aremany of you in this area. How will you teach them this? Youmust not do it suddenly, but instead just little by little, becauseotherwise their freedom of will would suffer great harm; butthere is still the question of how you will start.”[7] Aziona says: “This issue will certainly be a littleproblematic; for the others are even greater cynics than we are!But everything looks better in the morning, and we will surelymanage. I believe that it is also somewhat easier to deal withintelligent people in the subject of faith than simply withgullible ones who indeed accept something to be true veryquickly, but afterwards are not at all in a position to judge whatthey have accepted. But these people here never buy a pig in apoke, but instead they look at the wares from all sides in thelight; and if they can make a good judgment, they then accept agenuine and good object at any price. And so we believe that wewill also manage with our members and companions very easilyand well.[8] And now in the east it is already beginning to dawn, andsoon it will become very active in the bay – for one must headout to fish here before the sunrise if one wants to catchanything; fishing by day does not reward a lot of effort andwork. The neighbors are already beginning to stir, in order to

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