Documents and the Critical Dictionary
Documents and the Critical Dictionary:
Documents
was founded in 1929 by Bataille and Pierre d'Espezel, both of whom worked in the Cabinetdes Médailles at the Bibliothèque Nationale [1]. Its editorial committee consisted of two main factionswho formed, almost from the start, a rather uneasy conception about the direction the magazine shouldtake. The first, centred around Bataille, consisted of writers, many of whom were ex-Surrealists or hadbeen associated with Paris Dada and the Grand Jeu groups. The second faction was more academic, aselection of museum curators, professors of psychiatry and art history and, despite the fact that the chief editorial input was Bataille's, this faction included the magazine's financial backer, Georges Wildenstein,proprietor of the celebrated
Gazette des Beaux-Arts
. Each issue was something of a compromise.Luckily a third group was able to mediate between the two sets of protagonists. The appearance of
Documents
coincided with the birth of modern ethnography in France, and the magazine numberedmany of its most important figures on its editorial panel. One of the magazine's founders, Georges-HenriRivière, had taken charge of reorganising the chaotic artefact collections of the Trocadéro museum, andin 1938 founded the most important museum of anthropology in France, the Musée de l'Homme. Heoutlined the framework of its methodology in
Documents
, and Michel Leiris, a friend of Bataille's andhis collaborator both on
Documents
and in later ventures, was to work in the museum for many years.Another member of the editorial board, Paul Rivet, was the founder with Marcel Mauss and others of theInstitute d'Ethnologie, which laid down the ground-rules for field-work which became the basis for allfuture ethnographic research. Marcel Griaule, a contributor to the
Critical Dictionary
, was to becomeone of its most celebrated practitioners. Between 1931 and 1933, Griaule led the Dakar-Djiboutiexpedition, the largest ethnographic expedition undertaken to date, with Leiris as its official secretary.D'Espezel and his more conservative colleagues were, from the first issue, opposed to the heterocliticelements which disrupted the articles on ancient and modern art and ethnography to which theyimagined the magazine was devoted. An article by Bataille in issue number one –
Le Chevalacadémique
, which drew typically outrageous conclusions from the deformations of horses on ancientcoins – so infuriated D'Espezel that he called for the magazine's suppression. When Carl Einsteinsuggested a compromise, the creation of a separate section in the magazine specifically to contain theseelements, Bataille realised he would be able use it not only as the platform from which to present hismore outré ideas, but also to criticise aspects of the main part of the magazine. Thus the
Dictionary
, amagazine within a magazine, came into being from the second issue onwards, its dictionary format nodoubt being Bataille's idea, and for a while Wildenstein tolerated and even enjoyed it. Soon, however,essays which would have been more at home there began escaping into the main part of the review (the
Related Texts
printed here), and eventually he withdrew his backing; the magazine folded after twoyears and 15 issues, its failure to make a profit being an additional factor. In many ways the Dictionaryis the essence of the whole magazine, its mixture of insight, playfulness, erudition and shock indicatewhat the magazine could have been had Bataille not been constrained by his collaborators.
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