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MATRI VANI

MATRI VANI

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Published by diney m e willemen
GOD
GOD

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Published by: diney m e willemen on Jun 27, 2011
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12/31/2012

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VOLUME I
 
[ Translated by ATMANANDA ]
 With a forewordby MAHAMAHOPADHYAYASRI GOPINATH KAVIRAJPadma Visbhushana, M.A., D.Litt. 
 Published by:
-
Shree Shree Anandamayee Sangha Head Office: Kankhal,Hardwar-249408
 
Centenary editionMay, 1995 All rights reserved Price: Rs.
121
 
 Printed at: 
Ratna Printing Works, Kamachha, Varanasi [ India]
 
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CONTENTS
MATRI VANI
 
I . Foreword by Mahamahopdhyaya Sri Gopinath Kaviraj 4 II. General Advice 11 III.
 
The Path of Self-Realization 58 IV.
 
Glossary
91
 
FOREWORD
 
The present booklet contains fragments of personal advice and suggestions tendered by SriAnandamayi Ma to some of Her devotees at different times. As these formed part of letters (inBengali) dictated by Mother in reply to their own supplications, their language bears upon it thenative simplicity and freshness of the original messages without the least deterioration owing to themechanism of transmission.An analysis of the booklet would show that Mother’s words are concerned with varioussituations arising in a man’s life when under the pressure of circumstances he feels himself utterlyhelpless, hopeless and forlorn. Bereavements, disillusionments and a feeling of frustration in life,attacks of hostile force within , waning of faith, vagaries of an uncurbed and erratic mind, protractedphysical ailments---these are some of the necessary evils incidental to ordinary human existence onearth. In every case it will be found that Mother has suggested practically the same sovereignremedy---viz., the cultivation of the habit of remembering God and taking His Holy Namesupplemented by an unconditional surrender to His Will and an unshaken belief that all Hisdispensations are wise and for our good. It is true that the instructions conveyed
in this
collectionwere given to particular individuals and under particular circumstances; nevertheless, they haveabout them the ring of an eternal and universal appeal to mankind, irrespective of caste, creed, sex,age or nationality. Those who have the good fortune of knowing Mother more closely are aware thatShe has not on Her part any personal bias towards a particular line of approach as against the othersand that if in the case of a 
 sadhak 
a [ spiritual aspirant ]
the exigencies of individual predisposition
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and competence demand exclusiveness in a particular direction She never hesitates to recommend it.Mother accepts the Supreme IDEAL of man as one and the same. But She says that on accountof difference of outlook consequent difference in tastes, capacities, environments and ways of thought, paths of attainment become necessarily different. All these differences are true; but theyare only superficial. What really counts for in each case is, whether one has or
-
has not thesincerity of heart, a truth-seeking spirit and a genuine thirst of the soul coupled with unceasingactivity and undaunted faith and a stainless moral character. Detachment from worldly affairs anddevotion to the divine Ideal are the chief assets for a pilgrim on the path of the Infinite..
 
In every age, on every occasion, in every turn of fortune, in the field of action and in the stillnessof solitude, a man should therefore have a single Aim before him on which his mind’s eye may beset and it should shine as if it were - the pole star in his mental firmament. To him it should be likethe majestic lordship of the Supreme Father, like the –abiding Grace of the Great Mother, like theever flowing sweet Spring of the Eternal Beloved; it may also be like the impersonal butself-conscious Bliss of the Divine Being; it may even be like the hidden Essence of his own soul.Lt is in the direction of this Supreme~ Objective that a man should always be consciously striving--- through action, through knowledge and through love. In whatever condition a man may happen tofind himself at the moment of awakening he should bear in mind that his path really stretches outbefore him - from there; he has - only to exert himself to the best of his powers and proceed alongthe path. If it is true that a man through his limited action cannot t reach upto the Goal, it is alsotrue that no effort, however insignificant, goes in vain if It is sincere. Every genuine effort, howeverimperceptible in its littleness, has a value of its own as a means to the End; and where It is rightlyput forth, this End is bound to be realized in its own time. But the Supreme End is above all means.We have to move forward along the path and utilize the resources accessible to us. For who knowsat what Great Moment the Supreme Reality will reveal Itself in all its resplendent glory? When oncethe Vision dawns upon the soul, the defilements and impurities clinging to it from the immemorialpast and accumulated through the apes will vanish in a single instant like mists at dawn before therays of the rising sun. The finite assumes the role of the Infinite when the Infinite smiles upon itand, being freed from all limitations and disabilities of mundane life, it begins to live, move andhave its being within the Infinite. One has naturally to start with a definite plan of self-disciplinesuited to one’s tastes and capacities and arranged in a certain order of temporal and logicalsequence, but whenonce His Grace shows Itself, the stiff formalities of rigid conventions sink into insignificance. Allfetters are then snapped asunder and the“Impossible” not only becomes possible, butenters into the actual fibre of our being. Peaceand Freedom are eternally restored to the soul and man realizes the Highest Goal of his existence.This little book is verily a lustrous string of precious pearls fit to be always worn round the neck byevery devoted child of Mother. I heartily welcome its publication and congratulate both the compilerand the translator on the exquisite sense of propriety they have shown in the selection and renderingof the pieces. 12th April 1959 Gopinath Kaviraj.
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