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Lettres, Paris 1965, p. 44, 11 .
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10 . D. B r a kke, Athanasius and the Politics of Asceticism, Oxford: Clarendon Press, 1995.
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. 512. , G. L. P r es t i g e (God in Patristic Thought, London: Heinemann
1969, pp. xiii, 68 .), .
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15 . 1, 18-31. 2, 6-10. 12, 8-9, . 1, 12.
16 , , MPG 6, 804.
17 Ter t ul l i a ni , Apologeticum 16, MPL 1, 580-581, De praescriptione haereticorum 7, MPL 2, 9.
10
B. Rus s el , The Scientific Outlook, Routledge 1931, pp. 71, 94-95, , Religion and
Science, New York 1935. (. . . , , 1971,
. 29).
19 . , , , MPG 31,
564-588.
20 . . , , , , 3 (1977) 145.
21 . . , , 1998, www.pelagia.org. , (..) /, .
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22 . . , , (1964) 790.
23 ( ). ( ). ' (1215-1250),
ccam (1270-1347) , , Duns Scotus.
(Skepticismus), . , , , . , : , , , !
24 . . , , , 19902, . 57, . .
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25 . . . ,
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, . . , . , 1994, . 12, . . ,
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, 3 (1977) 141-150, . . ,
, 19902, . 175, G. Met a l linos , Faith
and
Science
in
Orthodox
Gnosiology
(SIC)
and
Methodology,
http://www.romanity.org/mir/me01en.htm, . . . ,
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2000, . 123-128, . . ,
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Thomas Aquinas, Cambridge University Press, 1997, . . ,
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credo, ut intelligam. ,
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H el m, Faith and Understanding, Edinburgh University Press 1997). . . , , . 29.
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46 . . . , , 1952,
. 69, . . , , . .
47 . , , . 11, J. Bernardi, SC 384,
Paris 1992, p. 138, 8-15.
48 . . , , 1952, . 17.
49 . , , . , 3 (1855) 305, . L. Schopen & I. Bekker,
Bonn: Weber. . . , , .., . 111, 454, .
K. W a r e, The Unity of the Human Person: The Body-Soul Relationship in Orthodox Theology, , , . 336-347.
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. G. P et er son, The Scientific Status of Theology: Imre Lakatos, Method and Demarcation, Perspectives on Science and Christian Faith 50 (March 1998) 22-31. . I. L a ka t os ,
"Falsification and the Methodology of Scientific Research Programmes", in: J. Worrall & G.
Currie (Eds), The Methodology of Scientific Research Programmes, Cambridge: Cambridge University Press, 1978, p. 91 .
54 W. H ei s enber g (Philosophie, S. 156, Physique et Philosophie, p. 215,
Physics and Philosophy, p. 159), , , , . ,
A. Whitehead, (events)
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(. F. S heen, Philosophy of Religion, New York 1948, p. 98). . . ,
, . 84-85.
55 . M. W eber , The Meaning of `Ethical Neutrality in Sociology and Economics, in:
Max Weber on the Methodology of the Social Sciences, transl. by E. A. Shils and H. A. Finch, Glencoe, III.: The Free Press, 1949, W. M. Kur t i nes , M. A z mi t i a & J. L. Gewi r t z , The role of values in Psychology and Human Development, New York: John Wiley & Sons, 1992.
56 A. Da l ke, P. Gr obs t ei n, E. McC or mac k & B. Ma wr College, Theorizing Interdisciplinarity: The Evolution of New Academic and Intellectual Communities (September 2004),
Center for Science in Society, May/June 2006.
57 A. N. W hi t ehea d , Process and Reality, New York, The Macmillan Co., The Free press,
1969, p. 3. . . . , , . 13, H. Rol s t on, Science and Religion, p. 276.
58 . . , , . 254.
59 . . , , , 25
(2004) 53.
60 R. B j onnes , Is a symphonic fusion of science and spirituality possible?, 2000,
http://www.proutworld.org/features/mythmetaphspirit.htm
61 W. V. Q ui ne, From a Logical Point of View, Cambridge, Mass., 1953, , Word and
Object, Cambridge, Mass., 1960, , Pursuit of Truth, Cambridge, Mass., 1990. .
M. H. Sa l mon .., . ., . 169.
62 . . , , . .
63 H. Rol st on, Science and Religion, p. 9.
64 N. A. Ni s s i ot is , Remarques sur la renouveau de la thologie systmatique, in: La
pense Orthodoxe 12/1 (1966) 3-12, . , ,
1962, . 10: , , .
65 . , ,
(. 14, 1. 17, 4. 23. 18, 4. 19, 10. 20, 21, . 2, 14. 7, 15. 24, . 2, 5, , .
8. 1-5, . 5, 1, . 4, 11). . E. R. Good e noug h, Paul and the hellenization of
Christianity, in: Religions of Antiquity, ed. by J. Neusner, Leiden 1962, H. H. Koes t er , Paul
and Hellenism, in: The Bible in Modern Scholarship, . J. Phillip Hyatt, Nashville, 1965, A.
D ei ssma nn, Paul, A Study in Social and Religious History, New York 1957.
66 . . , , , MPG
31, 564-588, , , MPG 36, 508509. . . . , ,
1989, . 13 ., , ,
37 (1991) 56.
53
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porary world, St.Vladimir's Seminary Press, Crestwood 1978, pp. 167-169, 173-186.
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99 . , , MPG 29,25.
100 . 4, 9. . . , , 37 (1991) 9.
101 K. J a s per s , Einfhrung in die Philosophie, Mnchen 1953, S. 78, . , , . 219.
102 . J. W. J ones , Personality and Epistemology, Zygon 24 (1989) 23-38.
103 . . , La theologie comme science et comme doxologie, Irenikon 33/3
(1960) 231-310, . , , 1967, . 69 ., . , , 43 (1966) 600-602,
. , , 24 (1979/80) 281-343.
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105 ' . 10, 12. . . . , , . 51.
106 . , , . 16.
107 . , , 1965, . 138,
A. P eac oc ke , Theology for a Scientific Age. Being and Becoming Natural and Divine, Oxford:
Blackwell 1990, p. 183, P. C. W. D av i es, God and the New Physics, . 241. J.-P. S a r t r e (Ltre et le nant, Paris: Gallimard, 1943, p. 124),
.
108 What is this thing called Science?, . 261.
109 , MPG 56, 175-270.
110 G. a rc e1 , , . . , . , 1978, . 184.
111 , , , - (. J. Raj c hma n C. W est , Post-Analytic Philosophy, New York 1985) , -
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114 . 7, 8.
17
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. J. B r own, Subject and Object in Modern Theology, New York: Macmillan Co., 1955, A.
B enk, Moderne Physik und Theologie, Gruenewald, Mainz 2000.
130 . . , , 6 (1965) 262. . D. B ra kke, Athanasius and the
Politics of Asceticism, Oxford: Clarendon Press, 1995.
131 , , , , 59,
220.20-221.4, MPG 36, 29A-B. . . . , , . 224 .
132 . 8, 1 : .
133 . 13, 13, . 1, 3. 5, 8.
134 . . , , . 510, . , , 37 (1991) 56 .
135 M. P ol a ny i , The Scientific Revolution, The Student World 54 (1961) 302.
129
19