Description

Abstract. This article examines the connection between traveling and wisdom in Seneca’s writings. It argues that Seneca is ambivalent vis-à-vis traveling: on the one hand, he deems the activity unnecessary or even dangerous, insofar as it is at odds with mental focus and challenges the ideal of happiness as “home” (domestica felicitas); on the other, he admires those who travel for the sake of knowledge and connects the mobility of the body with the “cosmic fight” of the mind. In line with a long-established tradition, Seneca views travel as the frst step towards philosophical inquiry. The ambivalence extends to the assessment of imperialistic use of travel. Though Seneca loudly condemns it as a manifestation of greed, he also shows admiration for several Roman conquerors.