innovative use of the ox wagon, horseback riding, and the warrior'schariot turned the Eurasian steppes into a thriving transcontinentalcorridor of communication, commerce, and cultural exchange. Heexplains how they spread their traditions and gave rise to importantadvances in copper mining, warfare, and patron-client politicalinstitutions, thereby ushering in an era of vibrant social change.Anthony also describes his fascinating discovery of how the wear frombits on ancient horse teeth reveals the origins of horseback riding."Modest claims disappear when the announcement of PrincetonUnivesity Press goes on to make a summary claim: "
The Horse, theWheel, and Language
solves a puzzle that has vexed scholars for twocenturies--the source of the Indo-European languages and English --and recovers a magnificent and influential civilization from the past." This is echoed by another scholar who also looks for the urheimat awayfrom India: "The BMAC pottery is the source of the ceramics of theGandhaara Grave culture of Swat, which is the first culture of northernPakistan to have the domesticated horse. This suggests that Proto-Indo-Aryan speakers had become the elite layer of the BMAC culture insouthern Central Asia before spreading to the Indian subcontinent." [A.Parpola, 2005, "The Naaasatyas, the Chariot and Proto-Aryan Religion",
Journal of Indological Studies,
Nos. 16 and 17 (2004-2005)http://www.helsinki.fi/~aparpola/jis16-17.pdf ] Here is an instance of jumping from an artefact of pottery to language and unevidencedclaim of 'elite' layer of BMAC.Some statements which are conjectures are made to appear like facts:"We also think that horseback riding began in the steppes long beforechariots were invented, in spite of the fact that chariotry precededcavalry in the warfare of the organized states and kingdoms of theancient world." (David W. Anthony, 2007,
The Horse, the Wheel, andLanguage
, Princeton Univ. Press, p. 19:) This echoes the views held byGimbutas school, but the evidence for these views has not beenpresented. According to Robert Drews, the first representation of ahorse rider occurs on a Sumerian tablet from ca. 2000 BCE. (RobertDrews, 2004,
Early riders: the beginnings of mounted warfare in Asiaand Europe
, Routledge). Clearly, Anthony's claim about horsebackriding on European steppes is based on the slender evidence of toothwear observed in one horse skull. (Horse tooth scarred by bridle datedto 4300 BCE cited in: David Anthony, Dimitri Y. Telegin and DorcasBrown: "The Origin of Horseback Riding",
Scientific American
12/1991).
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