The German Nibelungen and the corresponding Old Norse form Niflung (Niflungr) is the name in Germanic and

Norse mythology of the royal family or lineage of the Burgundians who settled at Worms. The vast wealth of the Burgundians is often referred to as the Niblung or Niflung hoard. In some German texts Nibelung appears instead as one of the supposed original owners of that hoard, either the name of one of the kings of a people known as the Nibelungs, or in variant form Nybling, as the name of a dwarf. In Richard Wagner's opera cycle Der Ring des Nibelungen, Nibelung is used to mean "dwarf".

Contents
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1 In Waltharius 2 Norse tradition 3 Niblung genealogy o 3.1 Lex Burgundionum o 3.2 German tradition o 3.3 Norse tradition 4 Other interpretations of Nibelung o 4.1 A northern people o 4.2 Referring to dwarfs 5 Variant spellings 6 References 7 External links

[edit] In Waltharius
The earliest probable surviving mention of the name is in the Latin poem Waltharius (lines 5556) in which Walter, seeing Guntharius (Gunther) and his men approaching says (in the Chronicon Novaliciense text, usually taken to be the oldest):
"Non assunt Avares hic, sed Franci Nivilones, cultures regionis."

The translation is: "These are not Avars, but Frankish Nivilons, inhabitants of the region." The other texts have nebulones 'worthless fellows' instead of nivilones, a reasonable replacement for an obscure proper name. In medieval Latin names, b and v often interchange, so Nivilones is a reasonable Latinization of Germanic Nibilungos. This is the only text to connect the Nibelungs with Franks. Since Burgundy was conquered by the Franks in 534 Burgundians could loosely be considered Franks of a kind and confused with them. The name Nibelunc became a Frankish personal name in the 8th and 9th centuries, at least among the descendants of Childebrand I ( who died in 752). (See

Dronke, p. 37). Yet, in this poem, the center of Gunther's supposedly Frankish kingdom is the city of Worms on the Rhine.

[edit] Norse tradition

In the eddic poem (see Poetic Edda ) Atlakvida, the word Niflungar is applied three times to the treasure (arfr) or hoard (hodd) of Gunnar (the Norse counterpart of German Gunther). It is also applied once to Gunnar's warriors and once to Gunnar himself. It elsewhere appears unambiguously as the name of the lineage to which the brothers Gunnar and Hgni (Hgni) belong and seems mostly interchangeable with Gjkingar, meaning descendants of Gjki, Gjki being Gunnar's father. The variant form Hniflungr also occurs, as the name of Hgni's son in the eddic poem Atlaml and as a term for the children born by Gunnar's sister Gudrn (Gurn) to Atli (Attila the Hun). It appears to be a general term for "warrior" in Helgakvida Hundingsbana. Hniflungar might be of separate origin, meaning descendants of Hnef, referring to the Hnf son of Hoc who is prominent in the Old English Finnsburg Fragment. However h was early dropped initially before other consonants in Norwegian dialects which might lead to the adding of h to names in other dialects where it did not originally belong.

[edit] Niblung genealogy

[edit] Lex Burgundionum
In the Lex Burgundionum, issued by the Burgundian king Gundobad (c. 480516), it is decreed that those who were free under the kings Gibica, Gundomar, Gislaharius, and Gundaharius will remain free. But as will be seen below, legendary tradition often makes Gibiche or Gjki (that is Gibica) the father of Gunther/Gunnar and names Giselher (the same name as Gislaharius) as one of Gunther/Gunnar's brothers. In Norse tradition another brother is named Gutthom (Gutormr) which looks like a slight garbling of Gundomar. German tradition provides instead a third brother named Gernot, which may be a substitution of a more familiar name for an unfamiliar one. In the Nibelungenlied, all three brothers are called kings. If these legends preserve authentic tradition, than historically Gibica of the Burgundian Laws might have been the father of the three kings Gundomar, Gislaharius, and Gundaharius who shared the kingdom among them, presumably with Gundaharius as the high king (the sharing of the throne between brothers was a common tradition among the Germanic tribes, see Germanic king). But if so, the order of the names here is puzzling. One would expect Gundaharius to be named immediately after Gibica.

[edit] German tradition

In the Waltharius King Gibicho of the Franks is father of Guntharius, that is Gunther, and both father and son are called kings of the Franks, not kings of the Burgundians, though

their city is Worms on the Rhine. Another king called named Heriricus rules the Burgundians and is father of Hiltgunt, the heroine of the tale. The only other kinsman of Gunther who appears here is Hagen. But Hagen's exact familial relation to Gunther is not given. The Old Norse Thidreks saga is a medieval translation of German legendary material into Norwegian. Here Gunther (the name Norsed as Gunnar) and his brothers are sons and heirs of Irung (in one place) or Aldrian (elsewhere) by Aldrian's wife Ode. The sons are named Gunnar (that is Gunther), Gernoz, and Gisler. Ode also bears a daughter named Grmhild. One later passage adds Guthorm. But Guthorm is never mentioned again and is possibly an addition from Norse tradition by the translator or by an early copyiest. Hgni (German Hagen) appears as their maternal half-brother, fathered on Ode by an elf when Ode once fell asleep in the garden while her husband was drunk. Yet one passage names Hgni's father as Aldrian. There are confusions and doublings in the Thidreks saga and it may be that Aldrian was properly the name of Hgni's elf father. Gunnar and his legitimate brothers are often called Niflungar and their country is named Niflungaland. Their sister Grmhild bore to Atli (Attila) a son named Aldrian who is slain by Hgni. At the end of the resultant battle, Hgni, though mortally wounded, fathered a son on Herad, one of Thidrek's relations. This son, named Aldrian, accomplished Atli's death and became Jarl of Niflungaland under Brynhild (Brynhildr). In the Faroese Hgnatttur a similar tale is told. Here Gunnar and Hgni have two younger brothers named Gislar and Hjarnar, both slain along with their elder brothers. Hgni, lies with a Jarl's daughter named Helvik on his deathbed and prophecies to Helvik that a son born to her will avenge him. The son in this account is named Hgni. On the birth of the child, Helvik, following Hgni's advice, secretly exchanged it with a newborn child of "Gudrn" and "Artala". As a result, Gudrn slew the supposed child of Hgni, thinking to have put an end to Hgni's lineage, but in fact killed her own child and then brought up Hgni's child as her own. This second Hgni learned of his true parentage and took vengeance on Artala as in the Thidreks saga. In the Nibelungenlied and its dependent poems the Klage and Biterolf, the father of Gunther, Gernot, Giselher, and Kriemhild is named Dankrat and their mother is named Uote. Hagen is their kinsman (exact relationship not given), and has a brother named Dancwart whose personality is bright and cheerful in contrast to Hagen's. Hagen also has a sister's son named Ortwin of Metz. These family relationships might seem to prohibit any elvish siring, but in the cognate story of Brn the Blessed in the second branch of the Mabinogion, Hagen's counterpart Efnisien had a brother named Nisien who was similarly his opposite and Efnisien and Nisien are maternal half-brothers to Brn and Manawyddan just as in the Thidreks saga, Hgni was maternal brother to Gunnar and Gernoz. In the second half of the Nibelungenlied both Hagen and Dankwart are called sons of Aldrian. Nothing further is told of Aldrian here. Also in the Nibelungenlied, Gunther and Brnhild had a son named Siegfried and Siegfried and Kriemhild had a son name Gunther. Kriemhild's later son born to Etzel (= Attila) who is slain by Hagen is here named Ortlieb. The Klage relates that Gunther's son Siegfried inherited the kingdom.

[edit] Norse tradition

The Skldskaparml names the founder of the Niflung lineage as Nefi, one of the second set of nine sons of Halfdan the Old who founded many famous legendary lineages. The ttartolur (genealogies attached to the Hversu Noregr byggdist) call this son of Halfdan by the name Nfil (Nfill) and relate that King Nfil was father of Heimar, father of Eynef (Eynefr), father of Rakni, father of Gjki. The form Gjki is etymologically equatable to Gebicca of the Lex Burgundionum. According to the Skldskaparml and the ttartolur, Gjki was father of two sons named Gunnar (Gunnarr) and Hgni (Hgni) and of two daughters named Gudrn (Gurn) and Gudn (Gun). Their mother was named Grmhild (Grmhildr). Gudn is mentioned in no other extant texts. A younger brother named Gutthorm (Gutormr) take on the role of Sigurd's slayer, after being egged on by Gunnar and Hgni in the eddic poems Brot af Sigurarkviu (stanza 4), in Sigurarkvia hin skamma (stanzas 2023), and in the Vlsunga saga (as well as being mentioned in the eddic poems Grpissp and Gurnarkvia II). According to the eddic poem Hyndlulj, stanza 27:
Gunnar and Hgni, the heirs of Gjki, And Gudrn as well, who their sister was; But Gotthorm was not of Gjki's race, Although the brother of both he was: And all are thy kinsmen, ttar, thou fool!

If Gotthorm or Gutthorm, the slayer of Sigurd in northern tradition, is brother of Gunnar and Hgni, but is not a son of Gjki, he must be a maternal half-brother, just as Hagen, the slayer of Siegfried in the German tradition, is a maternal half-brother in the Thidreks saga. Gudrn bore to Sigurd a son named Sigmund according to the Vlsunga saga, presumably the same as the unnamed son mentioned in stanza 5 of Sigurdarkvida hin skamma. But nothing more is said of him. More often mentioned is Gudrn's daughter named Svanhild (Svanhildr) who became the wife of Jrmunrek (Jrmunrekr). By her third husband Jnakr, Gudrn is mother of Hamdir (Hamir) and Srli (Srli). In the eddic poems Gurnarhvt and Hamisml, Erp (Erpr), a third son of Jnakr, was born by a different mother. But in the Skldskaparml and the Vlsunga saga Erp is also a son of Gudrn. In the Atlakvia (stanza 12), a son of Hgni says farewell to his father as Gunnar and Hgni depart to visit Atli. The Atlaml (stanza 28) brings in two sons of Hgni by his wife Kostbera, named Snvar (Snvarr) and Slar (Slarr). They accompany their father and uncle on their fateful journey to Atli's court where they also meet their deaths. These sons are also mentioned in the prose introduction to the eddic poem Drp Niflunga along with a third son Gjki. The Atlaml later introduces another son of Hgni (or possibly Gjki son of Hgni under another name) who, along with Gudrn, kills Atli. In the Vlsunga saga this son is named Niflung (Niflungr). He may be a reflex of the posthumous son of Hgni who is called Aldrian in the Thidreks saga. The Danish Hven Chronicle also tells the story of Hgni's posthumous son begotten as Hgni is dying, of

the switching of children so that Hgni is brought up as son of Atli and "Gremhild", and of how this son lures Gremhild to the cave of treasure and seals her in.

[edit] Other interpretations of Nibelung

[edit] A northern people
Although Nibelungs refers to the royal family of the Burgundians in the second half of the Nibelunglenlied (as well as in many other texts), in the first half Nibelungenlant is instead a kingdom on the borders of Norway of which Siegfried becomes the ruler. In Adventure 3 Hagen tells how Siegfried came by chance upon the two sons of the king of the Nibelungs who had just died. Their names were Schilbung and Nibelung and they were attempting to divide their father's hoard, the hoard of the Nibelungs. They asked Siegfried to make the division for him. For a reason not explained, Siegfried was unable to make the division despite much effort. Fighting broke out and Siegfried slew Schilbung, Nibelung, twelve giants, and seven hundred warriors, at which point those still alive, not unreasonably, surrendered and took Siegfried as their king. In this way Siegfried gained the Nibelung treasure, though he still had to fight the dwarf Alberich whom he defeated and made guardian of the hoard. We are to presume that when the treasure passed to the Burgundian kings after Siegfried's death, the name Nibelung went with it. It is a common folklore motif that the protagonist comes upon two or three persons or creatures quarreling about a division of treasure or magical objects among themselves, that they ask the protagonist to make the division for them, and that in the end it is the protagonist who ends up as owner of the treasure. Schilbung and Niblung are otherwise unknown. It may be coincidence that in the ttartolur, Skelfir ancestor of the Skilfings and Nfil ancestor of the Niflungs (Nibelungs) are brothers, though there they are two of nine brothers.

[edit] Referring to dwarfs

In a later poem Das Lied vom Hrnen Seyfried ('The Song of Horney Siegfried'), known only from 16th century printed versions, the owner of the original owner of the hoard is a dwarf named Nybling. Siegfried happened to find it one day and bore it away. At Worms Siegfried met King Gybich, his three sons Gunther, Hagen, and Gyrnot, and his daughter Kriemhild. When Kriemhild was abducted by a dragon, Siegfried rescued her and was given her hand in marriage. This variant usage of Niblung may arise from the identification of the hoard of the Burgundians, or at least most of it, with the hoard of treasure won by Siegfried. The German versions of the tale make much of Kriemhild's right to the "Nibelungen" treasure through her previous marriage to Siegfried. Some seemingly took Nibelung to apply primarily to Siegfried's treasure, in which case it must mean something else than the Burgundian royal family, and so another explanation was contrived.

The alternate theory is that the connection with the treasure was indeed primary, and that nibel-, nifl-, meaning 'mist, cloud', referred originally to a dwarfish origin for the hoard, though this was later forgotten and the application of the name to the Burgundian royal family arose from misunderstanding. In the first half of the Nibelungenlied, Siegfried's last fight to win the treasure is against the dwarf Alberich. In Das Lied vom Hrnen Seyfried the treasure belonged to the dwarf Nybling. Though the kings of the Nibelungs named Schilbung and Nibelung in the first half of the Nibelungenlied are humans as far as is told, it would not be impossible that in earlier tradition they were explicitly dwarfs like Alberich. The people of the Nibelungs also have giants in their service, perhaps an indication of their earlier supernatural stature. In the Norse tales the hoard originates from a dwarf named Andvari, thence passes to Odin, and then to Hreidmar (Hreimarr), and then to Hreidmar's son Ffnir who changes into dragon form, and from him to Sigurd (Siegfried). Niflheim ("Mist-home") is a mythical region of cold and mist and darkness in the north. Niflhel is a term for part of all of Hel, the land of the dead. As dwarfs are subterranean creatures in these tales, who live in darkness, Niflung would seem a reasonable name for these beings, an old name forgotten in the north and only preserved in the garblings of some German accounts of the origin of the Niblung hoard. In "Silver Fir Cones", one of the tales found in Otmar's Volkssagen (Traditions of the Harz) (Bremen, 1800), the king of the dwarfs is named Gbich. It cannot be proved which meaning was primary, that of dwarf or Burgundian prince. Scholars today mostly believe that the Burgundian connection is the more original one. In the 19th century, the dwarf theory was popular and was adopted by Richard Wagner for his operatic Ring cycle which was very freely adapted from the tales surrounding Siegfried and the Burgundians. In Wagner's operas Nibelungs refers to the race of dwarfs.

[edit] Variant spellings

Variant anglicizations are: Brn the Blessed: Bran the Blessed, Bendigeidvrn, Bendigeidvran ; Dankrat: Dancrat ; Dankwart: Dancwart ; Efnisien: Evnisien ; Ffnir: Fafnir ; Gjki: Gjuki, Giuki ; Grmhild: Grimhild ; Gbich: Gubich ; Gudrn: Gudrun, Guthrun, Guthrn, Gudhrun ; Gudn: Gudny, Guthny, Gudhny Hamdir: Hamthir, Hamdhir; Hnf: Hnaef ; Hgni: Hogni ; Jnakr: Jonakr, Ionakr ; Jrmenrek: Jormenrek; Iormenrek; Iormenrekk ; Snvar: Snaevar ; Slar: Solar ; Srli: Sorli.

[edit] References
See Norse mythology for general references.

Dronke, Ursula (1969). "Arfr Niflunga" in The Poetic Edda: Volume I: The Heroic Poems. Oxford: Clarendon Press.

[edit] External links

"The Nibelungen: the historical truth" - a site opposing the traditional view of the Nibelungs as based on history National Geographic German edition, December 2004 issue; preview (in German language) can be obtained here