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Story of My Experiment With Truth by M K Gandhi

Story of My Experiment With Truth by M K Gandhi

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Published by Moi
Autobiography of Indian independence movement leader M K Gandhi. This book is about the journey he took and the process he went through which made him Mohatama Gandhi and Bapu of Indians. Its a very honest and moving story of a non violent person.
Autobiography of Indian independence movement leader M K Gandhi. This book is about the journey he took and the process he went through which made him Mohatama Gandhi and Bapu of Indians. Its a very honest and moving story of a non violent person.

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Published by: Moi on Sep 17, 2008
Copyright:Attribution Non-commercial

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07/10/2013

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M. K. Gandhi
 
AN AUTOBIOGRAPHYOR The story of my experiments with truth
 TRANSLATED FROM THE GUJARATIBY MAHADEV DESAIGANDHI BOOK CENTREBombay Sarvodaya Mandal299, Tardeo Raod, Nana Chowk Bombay - 7 INDIA 3872061email: info @ mkgandhi-sarvodaya.orgwww: mkgandhi-sarvodaya.org NAVAJIVAN PUBLISHING HOUSEAHMEDABAD-380014
 
Chapter 1BIRTH AND PARENTAGE
 
T
he Gandhis belong to the Bania caste and seem to have been originally grocers. But for threegenerations, from my grandfather, they have been Prime Ministers in several Kathiawad States.Uttamchand Gandhi,
alias
Ota Gandhi, my grandfather, must have been a man of principle. Stateintrigues compelled him to leave Porbandar, where he was Diwan, and to seek refuge inJunagadh. There he saluted the Nawab with the left hand. Someone, noticing the apparentdiscourtesy, asked for an explanation, which was given thus: 'The right hand is already pledgedto Porbandar.'Ota Gandhi married a second time, having lost his first wife. He had four sons by his first wife andtwo by his second wife. I do not think that in my childhood I ever felt or knew that these sons of Ota Gandhi were not all of the same mother. The fifth of these six brothers was KaramchandGandhi,
alias
Kaba Gandhi, and the sixth was Tulsidas Gandhi. Both these brothers were PrimeMinisters in Porbandar, one after the other. Kaba Gandhi was my father. He was a member of theRajasthanik Court. It is now extinct, but in those days it was a very influential body for settlingdisputes between the chiefs and their fellow clansmen. He was for some time Prime Minister inRajkot and then in Vankaner. He was a pensioner of the Rajkot State when he died.Kaba Gandhi married four times in succession, having lost his wife each time by death. He hadtwo daughters by his first and second marriages. His last wife, Putlibai, bore him a daughter andthree sons, I being the youngest.My father was a lover of his clan, truthful, brave and generous, but short-tempered. To a certainextent he might have been given to carnal pleasures. For he married for the fourth time when hewas over forty. But he was incorruptible and had earned a name for strict impartiality in his familyas well as outside. His loyalty to the state was well known. An Assistant Political Agent spokeinsultingly of the Rajkot Thakore Saheb, his chief, and he stood up to the insult. The Agent wasangry and asked Kaba Gandhi to apologize. This he refused to do and was therefore kept under detention for a few hours. But when the Agent saw that Kaba Gandhi was adamant, he orderedhim to be released.My father never had any ambition to accumulate riches and left us very little property.He had no education, save that of experience. At best, he might be said to have read up to thefifth Gujarati standard. Of history and geography he was innocent. But his rich experience of practical affairs stood him in good stead in the solution of the most intricate questions and inmanaging hundreds of men. Of religious training he had very little, but he had that kind of religious culture which frequent visits to temples and listening to religious discourses makeavailable to many Hindus. In his last days he began reading the Gita at the instance of a learnedBrahman friend of the family, and he used to repeat aloud some verses every day at the time of worship.The outstanding impression my mother has left on my memory is that of saintliness. She wasdeeply religious. She would not think of taking her meals without her daily prayers. Going to
Haveli 
-the Vaishnava temple-was one of her daily duties. As far as my memory can go back, I donot remember her having ever missed the
Chaturmas
. She would take the hardest vows andkeep them without flinching. Illness was no excuse for relaxing them. I can recall her once fallingill when she was observing the
Chandrayana
vow, but the illness was not allowed to interrupt theobservance. To keep two or three consecutive fasts was nothing to her. Living on one meal a day

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